Joshua 8:1
in Joshua 8Then the LORD said to Joshua, “Do not be afraid or discouraged. Take the whole army with you, and go up and attack Ai. See, I have delivered into your hand the king of Ai, his people, his city, and his land.
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai; see, I have given into thy hand the king of Ai, and his people, and his city, and his land;
KJV
And the Lord said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:
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This verse in Joshua 8
Commentary
9 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
God rouses Joshua from his dejection Jos 7:6, and bids him lmarch against Ai with the main body. Though Ai was but a small city (compare Jos 8:25 and Jos 7:3), yet the discouragement of the people rendered it inexpedient to send a second time a mere detachment against it; and the people of Ai had, as appears from Jos 8:17, help from Bethel, and possibly from other places also. It was fitting too that all the people should witness with their own eyes the happy consequences of having faithfully put away the sin which had separated them from God.
This site's exposition
Do not be afraid or discouraged
on Joshua 8:1-2
After the defeat God gives Joshua the words of 1:9 again. The ambush of verse 2 is God’s own instruction, where the plan that failed at 7:3 was the spies’. The plunder and livestock are granted to the people here, the same kind of goods Achan was stoned for taking.
The record, by era
The Reformation1 voice
The first place, however, is due to the promise, Fear not, for I have delivered it into thy hands: for although it is verbally directed to Joshua, it belongs in common to the whole people, as it was most necessary that all to a man should be freed from anxiety and furnished with new confidence.
The Puritans and the Awakening3 voices
Take all the people - That all of them might be partakers of this first spoil, and thereby encouraged to proceed in their work. The weak multitude indeed were not to go, because they might have hindered them in the following stratagem; and it was but fit that the military men who run the greatest hazards, should have the precedency in the spoils.
And the Lord said unto Joshua,....
The stratagem here used, we are sure, was lawful and good; God himself appointed it, and we have no reason to think but that the like is lawful and good in other wars.
The Nineteenth Century1 voice
I HAVE taken two texts from two successive chapters of the book of Joshua. The first is from Joshua the seventh, at the third verse. The spies who were sent to Ai returned to Joshua and said to him, "Let not all the people go up; but let about two or three thousand men go up and smite Ai." This policy led to a disastrous defeat and our other text gives us the Lord's command concerning the new attack.
2 more voices on this verse
The Nineteenth Century2 voices
I HAVE taken two texts from two successive chapters of the book of Joshua. The first is from Joshua the seventh, at the third verse. The spies who were sent to Ai returned to Joshua and said to him, "Let not all the people go up; but let about two or three thousand men go up and smite Ai." This policy led to a disastrous defeat and our other text gives us the Lord's command concerning the new attack. You will find it in the eighth of Joshua and the first verse—"The Lord said unto Joshua, Fear not, neither be dismayed: take all the people of war with you, and arise, go up to Ai; see, I have given into your hand the king of Ai, and his people, and his city, and his land." The two texts may be condensed into—first, the advice of the spies, to employ only a part of the people in the assault upon Ai—"Let not all the people go up." And, secondly, the command of God to let every fighting man go forth to the war—"Take all the people of war with you." Brethren, like Israel, we are called to war and we have a greater than Joshua at our head, in whose name we conquer! There is an inheritance which as yet has been held by the adversary and in the name of God we have to drive him out. We are likely to experience difficulties very similar to those which were met with by the tribes and I doubt not that their history, (is it not written for our learning?), will prove exceedingly interesting to us if we have a mind to consider it. We shall meet with the same defeats as they did if we fall into the same sins. And we shall win like victories if we are obedient to the commands which God has given us, which are very similar to those addressed to Israel of old. As in a glass we see ourselves in the 12 tribes, from the first day even until now, and in the texts before us there is a lesson for us, which may God, by His Grace, enable us to learn.
Fear not - The iniquity being now purged away, because of which God had turned his hand against Israel, there was now no cause to dread any other disaster, and therefore Joshua is ordered to take courage. Take all the people of war with thee - From the letter of this verse it appears that all that were capable of carrying arms were to march out of the camp on this occasion: thirty thousand chosen men formed an ambuscade in one place; five thousand he placed in another, who had all gained their positions in the night season: with the rest of the army he appeared the next morning before Ai, which the men of that city would naturally suppose were the whole of the Israelitish forces; and consequently be the more emboldened to come out and attack them. But some think that thirty thousand men were the whole that were employed on this occasion; five thousand of whom were placed as an ambuscade on the west side of the city between Beth-el and Ai, Jos 8:12, and with the rest he appeared before the city in the morning. The king of Ai seeing but about twenty-five thousand coming against him, and being determined to defend his city and crown to the last extremity, though he had but twelve thousand persons in the whole city, Jos 8:25, scarcely one half of whom we can suppose to be effective men, he was determined to risk a battle; and accordingly issued out, and was defeated by the stratagem mentioned in the preceding part of this chapter. Several eminent commentators are of opinion that the whole Israelitish force was employed on this occasion, because of what is said in the first verse; but this is not at all likely. 1. It appears that but thirty thousand were chosen out of the whole camp for this expedition, the rest being drawn up in readiness should their co-operation be necessary. See Jos 8:3, Jos 8:10. 2. […]
The words behind it
29 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יְהוָ֤ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוֹשֻׁ֙עַ֙ | yehoshua' | Joshua | H3091 → | 218 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תִּירָ֣א | tira' | you fear | H3372 → | 315 times |
| וְאַל־ | veal- | and may not | H408 → | 724 times |
| תֵּחָ֔ת | techat | you be dismayed | H2865 → | 52 times |
| קַ֣ח | kach | take | H3947 → | 966 times |
| עִמְּךָ֗ | ʾimekha | with you | H5973 → | 1050 times |
| אֵ֚ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| עַ֣ם | ʾam | [the] people of | H5971 → | 1873 times |
| הַמִּלְחָמָ֔ה | hamilchamah | <the> war | H4421 → | 320 times |
| וְק֖וּם | vekum | and arise | H6965 → | 628 times |
| עֲלֵ֣ה | ʾaleh | go up | H5927 → | 890 times |
| הָעָ֑י | haai | <the> Ai | H5857 → | 40 times |
| רְאֵ֣ה׀ | reeh | see | H7200 → | 1300 times |
| נָתַ֣תִּי | natati | I have given | H5414 → | 2011 times |
| בְיָדְךָ֗ | veyadekha | in hand your | H3027 → | 1618 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מֶ֤לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| הָעַי֙ | haai | <the> Ai | H5857 → | 40 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| עַמּ֔וֹ | amo | people his | H5971 → | 1873 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| עִיר֖וֹ | iro | city his | H5892 → | 1090 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| אַרְצֽוֹ׃ | ʾartzo | land his | H776 → | 2504 times |
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
יְהוָ֤הYahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
יְהוֹשֻׁ֙עַ֙Joshua
yehoshua'H3091 →218 times
אַל־may not
ʾal-H408 →724 times
תִּירָ֣אyou fear
tira'H3372 →315 times
וְאַל־and may not
veal-H408 →724 times
תֵּחָ֔תyou be dismayed
techatH2865 →52 times
קַ֣חtake
kachH3947 →966 times
עִמְּךָ֗with you
ʾimekhaH5973 →1050 times
אֵ֚ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
עַ֣ם[the] people of
ʾamH5971 →1873 times
הַמִּלְחָמָ֔ה<the> war
hamilchamahH4421 →320 times
וְק֖וּםand arise
vekumH6965 →628 times
עֲלֵ֣הgo up
ʾalehH5927 →890 times
הָעָ֑י<the> Ai
haaiH5857 →40 times
רְאֵ֣ה׀see
reehH7200 →1300 times
נָתַ֣תִּיI have given
natatiH5414 →2011 times
בְיָדְךָ֗in hand your
veyadekhaH3027 →1618 times
אֶת־<obj.>
ʾet-H853 →10935 times
מֶ֤לֶךְ[the] king of
melekhH4428 →2525 times
הָעַי֙<the> Ai
haaiH5857 →40 times
וְאֶת־and <obj.>
veetH853 →10935 times
עַמּ֔וֹpeople his
amoH5971 →1873 times
וְאֶת־and <obj.>
veetH853 →10935 times
עִיר֖וֹcity his
iroH5892 →1090 times
וְאֶת־and <obj.>
veetH853 →10935 times
אַרְצֽוֹ׃land his
ʾartzoH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 1:9Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
it leads to
- Genesis 28:15
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…
- Jeremiah 1:7–8
But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.
- Psalms 27:1–2
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
- Joshua 1:6–7
Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them.
- Deuteronomy 20:1
When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out…
- Genesis 28:15
Through
Deuteronomy 31:8The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”
it leads to
- Deuteronomy 31:6
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
Reached by 2 separate paths from here.
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
Reached by 2 separate paths from here.
- Exodus 33:14
And the LORD answered, “My Presence will go with you, and I will give you rest.”
- Deuteronomy 31:6
Where this verse is studied
About Joshua

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1358: “All the People at Work for Jesus” (lightly modernized text, CCEL edition); John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
