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Psalms 9:4

in Psalms 9

For You have upheld my just cause; You sit on Your throne judging righteously.

BSB

The same verse in ASV and KJV ▾

ASV

For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously.

KJV

For thou hast maintained my right and my cause; thou satest in the throne judging right.

This verse in Psalms 9

Commentary

13 notes on this verse

A commentator

Salvian the Presbyter

THE GOVERNANCE OF GOD 2:6 · Written before 500.

The same prophet showed elsewhere the difference between the present and future judgment of God. What did he say to the Lord about the verdict of the immediate trial? You have sat on the throne, you who judge justice. And what of God's future and …

This site's exposition

When my enemies retreat

on Psalms 9:3-6

The praise rests on something that happened. Enemies retreated and fell before God, and God upheld the singer's just cause from a throne where He judges righteously. From verse 5 the same judgment falls on nations, their name erased and their cities uprooted until the memory of them is gone.

This site's exposition

You have upheld my just cause

In Hebrew the just cause is two legal words, mishpat and din, the judgment and the plea of a man at law. The picture is a court in which God sits as judge and rules for the one wronged. Psalm 140:12 pairs the same two words.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 9 · Written before 430.

proposed

"You sat on the throne Who judgest equity" [Psalm 9:4]. Whether the Son say this to the Father, who said also, "You could have no power against Me, except it were given you from above," [John 19:11] referring this very thing, that the Judge of men was judged for men's advantage, to the Father's equity and His own hidden things: or whether man say to God, "You sat on the throne Who judgest equity," giving the name of God's throne to his soul, so that his body may perhaps be the earth, which is called God's "footstool:" [Isaiah 66:1] for "God was in Christ, reconciling the world unto Himself:" [2 Corinthians 5:19] or whether the soul of the Church, perfect now and without spot and wrinkle, [Ephesians 5:27] worthy, that is, of the hidden things of the Son, in that "the King has brought her into His chamber," [Song of Songs 1:4] say to her spouse, "You sat upon the throne Who judgest equity," in that You have risen from the dead, and ascended up into heaven, and sittest at the right hand of the Father: whichsoever, I say, of those opinions, whereunto this verse may be referred, is preferred, it transgresses not the rule of faith.

A commentator

John Chrysostom

COMMENTARY ON THE PSALMS 9:3 · Written before 407.

proposed

He speaks in rather human terms by mentioning throne and seat, whereas the phrase "giving right judgment" is customary with God and expresses something remarkable of his essence. I mean, it is not something you can say in connection with human beings. They do not consistently give right judgments, you see, even if they are righteous over and over, ignorant as they are of what is righteous, sometimes from incompetence, sometimes from laziness. God, on the contrary, is free of all these impediments; knowing and willing a righteous verdict, he delivers it. So the phrase "you have sat on your throne" means God has judged, prosecuted, taken vengeance.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Here he sets forth the justice of the deed. First, on his own part, when he says, "because you have done." Sometimes someone has justice, but does not have a judge who will execute it. Sometimes he has a judge, but not a witness or …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God sits in the throne of judgment. To him it belongs to decide controversies, to determine appeals, to avenge the injured, and to punish the injurious; for he has said, Vengeance is mine. We are sure that the judgment of God is according to truth and that with him there is no unrighteousness.
For thou hast maintained my right and my cause,....
5 more voices on this verse

The Nineteenth Century5 voices

For thou hast maintained my right and my cause - My righteous cause; that is, when he was unequally attacked. When his enemies came upon him in an unprovoked and cruel manner, God had interposed and had defended his cause. This shows that the psalmist refers to something that had occurred in the past; also that he regarded his cause as right - for the interposition of God in his behalf had confirmed him in this belief.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

When . . . are turned back--It is the result of God's power alone. He, as a righteous Judge (Ps 7:11), vindicates His people. He rebukes by acts as well as words (Ps 6:1;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

One of our nobility has for his motto, "I will maintain it;" but the Christian has a better and more humble one, "Thou hast maintained it." "God and my right, " are united by my faith: while God lives my right shall never be taken from me. If we seek to maintain the cause and honour of our Lord we may suffer reproach and misrepresentation, but it is a rich comfort to remember that he who sits on the throne knows our hearts, and will not leave us to the ignorant and ungenerous judgment of erring man.
I DESIRE to continue the topic of the morning, only we will look at another side of the same important matter. We spoke this morning, as you have not forgotten, upon these words, "Your own salvation." I trust most of us—would God I could hope all of us—were earnest about our own personal salvation. To those who are earnest this second text will be the complement of the first.
I DESIRE to continue the topic of the morning, only we will look at another side of the same important matter. We spoke this morning, as you have not forgotten, upon these words, "Your own salvation." I trust most of us—would God I could hope all of us—were earnest about our own personal salvation. To those who are earnest this second text will be the complement of the first. They desire that their own salvation shall be secure; it is their own salvation when they obtain it; but here is the guide as to what is the right salvation—what our own salvation ought to be. It is not our own in another sense; it is God's. "I will rejoice in thy salvation." While it becomes our own by an act of faith, it is not our own so that we can claim any merit or take any part of the glorying to ourselves. The only salvation that is worth being our own is that which is God's. "I will rejoice in thy salvation." Having this morning somewhat at length explained what salvation is, showing that it was not a mere deliverance from wrath to come, but from the present wrath of God, and yet more essentially from sin, from the power of evil within us, there is no need that we should go over that again, I trust; but we shall begin by noticing the speciality which is in the text, dwelling upon the divine salvation. "I will rejoice in thy salvation." So, then, we look at once at:— I. A DIVINE SALVATION. The salvation we have already spoken of is God's, and it is God's salvation in many ways. It was his in the planning. None but himself could have planned it. In his infinite wisdom he devised it. The salvation which is revealed in the person of Jesus Christ, in the gospel is every part of it in all its architecture the fruit of divine skill.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • עָ֭שִׂיתָyou have done

    ʾasitaH6213 →2628 times

  • מִשְׁפָּטִ֣יjustice my

    mishpatiH4941 →422 times

  • וְדִינִ֑יand cause my

    vediniH1779 →20 times

  • יָשַׁ֥בְתָּyou have sat

    yashavtaH3427 →1079 times

  • לְ֝כִסֵּ֗אto a throne

    lekhise'H3678 →135 times

  • שׁוֹפֵ֥טjudging

    shofetH8199 →202 times

  • צֶֽדֶק׃righteousness

    tzedekH6664 →119 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 2:23

    When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

    it leads to

    • Isaiah 53:7

      He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    • 1 Peter 4:19

      So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.

    • Hebrews 12:3

      Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

    • Psalms 37:5

      Commit your way to the LORD; trust in Him, and He will do it.

  • Through

    Isaiah 11:4

    but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the…

    it leads to

    • 2 Thessalonians 2:8

      And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

    • Revelation 19:15

      And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    • Proverbs 31:8–9

      Open your mouth for those with no voice, for the cause of all the dispossessed.

    • Job 4:9

      By the breath of God they perish, and by the blast of His anger they are consumed.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 9; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3503: “Joy in Salvation” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON THE PSALMS 9:3; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Salvian the Presbyter, THE GOVERNANCE OF GOD 2:6 and Thomas Aquinas, Exposition on the Psalms of David.