Revelation 16:9
in Revelation 16And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory.
BSB
The same verse in ASV and KJV ▾
ASV
And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.
KJV
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
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This verse in Revelation 16
Commentary
14 notes on this verseIt is the habit of blasphemers that they prefer to blame God for wickedness and iniquity rather than themselves, and therefore [they] do not seek penance after plagues but, even though tormented, continue to throw insults. For just as a bronze vase, when subjected to …
This site's exposition
scorch the people with fire
on Revelation 16:8-9
The fourth bowl falls on the sun, and the people were scorched by intense heat. They cursed the name of God, who had authority over these plagues, so they knew whose hand struck them; yet they did not repent.
This site's exposition
they did not repent and give Him glory
The words give Him glory repeat the first angel's call at 14:7, and at 11:13 the survivors of the earthquake did give glory. Here the call is refused. Primasius of Hadrumetum explains the pattern: blasphemers blame God rather than themselves, and the plagues drive them to insult instead of penance.
The record, by era
The Church Fathers3 voices
A commentator
Caesarius of ArlesEXPOSITION ON THE APOCALYPSE 16:9, HOMILY 12 · Written before 542.
proposed
These plagues from God do not strike them in the body but in the soul. And, therefore, they do not consider God but progress toward greater evil and for that reason blaspheme [God] and persecute his saints.
A commentator
Primasius of HadrumetumCOMMENTARY ON THE APOCALYPSE 16:8-9 · Written before 560.
proposed
It is not given to the sun, but to that angel who poured out [the bowl] on the sun [to scorch people]. This fire is not to be regarded as that of Gehenna, for there no opportunity for blasphemy remains for anyone, when for the …
These men also blasphemed and, he says, did not repent. And therefore the plagues, so that since through the benefits of God they did not know the Master, at least through punishments they may come to recognition.
The Medieval Church2 voices
Perhaps humankind will literally be burned by the fierce heat of the sun. While God in his goodness "curbs them with bit and bridle who do not draw near to him" so that they might look toward repentance, some have fallen to such depths of …
And men were scorched with great heat. At present, indeed, as much as is permitted, the devil glorifies his own. But that clarity and joy the Holy Spirit has defined as plagues and sorrows. For we read above that the army of the devil killed …
6 more voices on this verse
The Puritans and the Awakening1 voice
And men were scorched with great heat,....
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
men--Greek, "the men." repented not to give him glory-- (Re 9:20). Affliction, if it does not melt, hardens the sinner. Compare the better result on others, Re 11:13;
quarantine:debris (2026-07-29) — starts-lowercase
IN reading this chapter, dear Friends—this very terrible chapter—you must have been struck, I think, with the forces of God. How great are the armies of the Lord of Hosts! As the mighty Jehovah smote Pharaoh with overwhelming plagues, so does the Lord in this awful portion of the Apocalypse deal with the ungodly. Seven angels stood forth, each one with his vial full of the wrath of God, to be poured out upon the earth. Seven executioners were needed and seven were present—a perfect number for the accomplishment of the Divine purpose. Behold, the angels of God are innumerable!
IN reading this chapter, dear Friends—this very terrible chapter—you must have been struck, I think, with the forces of God. How great are the armies of the Lord of Hosts! As the mighty Jehovah smote Pharaoh with overwhelming plagues, so does the Lord in this awful portion of the Apocalypse deal with the ungodly. Seven angels stood forth, each one with his vial full of the wrath of God, to be poured out upon the earth. Seven executioners were needed and seven were present—a perfect number for the accomplishment of the Divine purpose. Behold, the angels of God are innumerable! "The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place." Our Lord Jesus Christ, even in His humiliation, said, "Think you that I cannot now pray to My Father and He shall presently give Me more than twelve legions of angels?" The shining ones march in great armies and God accomplishes many of His purposes by them, without our observing it. Are not their great doings all written in the book of the wars of the Lord, which as yet no man has read? If there were no other powers at His disposal, Jehovah, as the Lord of all angels, would still be fitly called the Lord of Hosts. What power resides in these mysterious beings! With what energy does the Lord clothe them! They are made to fly swiftly on the errands of His wisdom. "He makes His angels spirits and His ministers a flame of fire." Here we find one of these angels pouring his bowl upon the earth and causing a noisome and grievous sore upon men. Another empties his vial on the sea and it becomes as the blood of a dead man. A third angel pours out his bowl upon the rivers and the fountains of waters are stained as with blood.
They repented not - No moral national amendment has taken place in consequence of the above calamities in that unhappy country, nor indeed any of those nations engaged against her in that long and ruinous contest, which has now terminated, (1817), without producing one political, moral, or religious advantage to herself or to Europe.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And men were scorched with great heat - That is, as above expressed, calamity came upon them which would be well represented by such heat. It is said that this calamity would come upon people, and we are to suppose that it would be such that human life would be particularly affected; and as that heat of the sun must be exceedingly intense which would cut down people, we are to suppose that the judgment here referred to would be intensely severe.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐκαυματίσθησαν | ekaumatisthesan | were scorched | G2739 → | |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἄνθρωποι | anthropoi | men | G444 → | 549 times |
| καῦμα | kauma | with heat | G2738 → | |
| μέγα | mega | great | G3173 → | 243 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐβλασφήμησαν | eblasphemesan | they denigrated | G987 → | 34 times |
| τὸ | to | the | G3588 → | 19766 times |
| ὄνομα | onoma | name | G3686 → | 227 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| τοῦ | tou | who | G3588 → | 19766 times |
| ἔχοντος | echontos | is having | G2192 → | 707 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| ἐξουσίαν | exousian | authority | G1849 → | 102 times |
| ἐπὶ | epi | over | G1909 → | 883 times |
| τὰς | tas | <the> | G3588 → | 19766 times |
| πληγὰς | plegas | plagues | G4127 → | 22 times |
| ταύτας | tautas | these | G3778 → | 1381 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐ | ou | not | G3756 → | 1664 times |
| μετενόησαν | metenoesan | did they repent | G3340 → | 34 times |
| δοῦναι | dounai | to give | G1325 → | 412 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| δόξαν.¶ | doxan | glory. | G1391 → | 165 times |
καὶAnd
kaiG2532 →9120 times
ἐκαυματίσθησανwere scorched
ekaumatisthesanG2739 →
οἱthe
hoiG3588 →19766 times
ἄνθρωποιmen
anthropoiG444 →549 times
καῦμαwith heat
kaumaG2738 →
μέγαgreat
megaG3173 →243 times
καὶand
kaiG2532 →9120 times
ἐβλασφήμησανthey denigrated
eblasphemesanG987 →34 times
τὸthe
toG3588 →19766 times
ὄνομαname
onomaG3686 →227 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
τοῦwho
touG3588 →19766 times
ἔχοντοςis having
echontosG2192 →707 times
τὴν<the>
tenG3588 →19766 times
ἐξουσίανauthority
exousianG1849 →102 times
ἐπὶover
epiG1909 →883 times
τὰς<the>
tasG3588 →19766 times
πληγὰςplagues
plegasG4127 →22 times
ταύταςthese
tautasG3778 →1381 times
καὶand
kaiG2532 →9120 times
οὐnot
ouG3756 →1664 times
μετενόησανdid they repent
metenoesanG3340 →34 times
δοῦναιto give
dounaiG1325 →412 times
αὐτῷHim
autoG846 →5565 times
δόξαν.¶glory.
doxanG1391 →165 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 2:21Even though I have given her time to repent of her immorality, she is unwilling.
it leads to
- Revelation 16:11
and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.
Reached by 2 separate paths from here.
- 2 Peter 3:9
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
- Romans 2:4–5
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
- Revelation 9:20–21
Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze,…
- Revelation 16:11
Through
Revelation 16:21And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.
it leads to
- Revelation 11:19
Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake,…
- Joshua 10:11
As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by…
- Revelation 11:19
Through
Revelation 11:13And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God…
it leads to
- Revelation 14:7
And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea…
- Revelation 14:7
Through
Luke 13:5No, I tell you. But unless you repent, you too will all perish.”
it leads to
- Ezekiel 18:30
Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.
- Ezekiel 18:30
Where this verse is studied
On this page
About Revelation

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 16:8-9; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 16:9, HOMILY 12; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2054: “Judgments and No Repentance— Repetance and No Salvation” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 16:9 and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 16:8-9.
