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Job 39:6

in Job 39

I made the wilderness his home and the salt flats his dwelling.

BSB

The same verse in ASV and KJV ▾

ASV

Whose home I have made the wilderness, And the salt land his dwelling-place?

KJV

Whose house I have made the wilderness, and the barren land his dwellings.

This verse in Job 39

Commentary

10 notes on this verse
[ALLEGORICAL INTERPRETATION OF THE WILD ASS AS CHRIST - continued] To Whom I have given a house in the solitude, and His tabernacle in the land of saltness. 68. For in the Gentile world, in which there was no Patriarch, no Prophet, there was hardly a man to exercise his reason to gain a knowledge of God. Of this solitude it is said by Isaiah; The desert and the pathless land shall rejoice, and the solitude shall exult and blossom as the lily. [Is.

This site's exposition

Who set the wild donkey free

on Job 39:5-8

The wild donkey pictures a freedom Job knew. God names Himself the one who set him free, so the animal's liberty is a provision of God. Gill notes that “the salt flats” are salt land in the Hebrew, a country men call waste and God calls a home.

This site's exposition

the salt flats his dwelling

Aquinas notes that a tame donkey needs a shelter built by men, while God made the wilderness a home for the wild donkey. Henry pictures it free there to roam and sniff the wind, as at Jeremiah 2:24. Gill adds that its home keeps it far from the city.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXX · Written before 604.

proposed

To whom I have given a house in the solitude, and his tabernacles in the land of saltness. 52. Ought we in this place to understand the solitude of the body, or the solitude of the heart? But what avails the solitude of the body, if the solitude of the heart be wanting? For he who lives bodily removed from the world, but yet plunges into the tumults of human conversation with the thoughts of worldly desires, is not in solitude. But if any one be bodily oppressed with crowds of people, and yet suffers from no tumults of worldly cares in his heart, he is not in a city. To those therefore of good conversation solitude of mind is first granted, in order that they may keep down within the rising din of worldly desires, that they may restrain by the grace of heavenly love the cares of the heart which bubble up from its lowest depths, and drive away from the eyes of the mind with the hand of gravity, all the motions of trifling thoughts which importunately present themselves, as flies which are flitting around them: and may seek for themselves some secret spot with the Lord within, there to speak with Him silently by their inward longings, when the noise is still from without. 53. Of this secret place of the heart it is said elsewhere; There became silence in heaven for about half an hour. [Rev. 8, 1] For the Church of the Elect is called 'heaven,' which, as it rises to eternal and sublime truths by the elevation of contemplation, abates the tumults of thoughts which are springing up from below, and makes a kind of silence within itself for God. And since this silence of contemplation cannot be perfect in this life, it is said to have been made for half an hour. For whilst the tumultuous noises of thoughts force themselves into the mind against its will, they violently draw the eye of the mind, even when steadily fixed on things above, to view again those of earth. […]

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Domesticated asses also seem to perish if they remain without shelters built by men, but the wild asses have a shelter prepared for them by divine providence, and so he says, "I have given them in uninhabited places," to which man does not go, "a …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Whose house I have made the wilderness, where he has room enough to traverse his ways, and snuff up the wind at his pleasure, as the wild ass is said to do ( Jer. ii. 24 ), as if he had to live upon the air, for it is the barren land that is his dwelling.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Commentary on Chapter XXXIX 4. Young ones - Notwithstanding their great weakness caused by their hard entrance into the world. Grow up - As with corn, that is, as if they were fed with corn.
Whose house I have made the wilderness,.... Appointed that to be his place of residence, as being agreeable to his nature, at a distance from men, and in the less danger of being brought into subjection by them.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Whose house - Habitation, or place of resort. The barren land - מלחה melechah, the salt land, or salt places, as in the margin. See above.
Whose house I have made - God had appointed its home in the desert. And the barren land his dwellings - Margin, as in Hebrew “salt places.” Such places were usually barren. Psa 107:34, “he turneth a fruitful land into barrenness.” Hebrew “saltness.” Thus, Virgil, Geor. ii. 238-240: Salsa antem tellus, et quae, perhibetur amara. Frugibus infelix: ea nec mansuescit arando; Nec Baccho genus, aut pomis sua nomina servat. Compare Pliny, Nat. His. 31, 7, Deu 29:23.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • שַׂ֣מְתִּיI appointed

    samtiH7760 →584 times

  • עֲרָבָ֣ה[the] desert plain

    ʾaravahH6160 →

  • בֵית֑וֹhome its

    veitoH1004 →2046 times

  • וּֽמִשְׁכְּנוֹתָ֥יוand dwelling-places its

    umishkenotavH4908 →139 times

  • מְלֵֽחָה׃[the] saltiness

    melechahH4420 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 17:6

    He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives.

    it leads to

    • Job 20:17

      He will not enjoy the streams, the rivers flowing with honey and cream.

    • Deuteronomy 29:23

      All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…

    • Psalms 1:4

      Not so the wicked! For they are like chaff driven off by the wind.

  • Through

    Deuteronomy 29:23

    All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…

    it leads to

    • Zephaniah 2:9

      Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual…

    • Jeremiah 17:6

      He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives.

  • Through

    Psalms 107:34

    and fruitful land into fields of salt, because of the wickedness of its dwellers.

    it leads to

    • Genesis 13:10

      And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was…

    • Genesis 14:3

      The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).

  • Through

    Jeremiah 2:24

    a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they…

    it leads to

    • Jeremiah 14:6

      Wild donkeys stand on barren heights; they pant for air like jackals; their eyes fail for lack of pasture.”

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXX; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.