1 Kings 8:27
in 1 Kings 8But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
BSB
The same verse in ASV and KJV ▾
ASV
But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded!
KJV
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
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This verse in 1 Kings 8
Commentary
10 notes on this verseSolomon the son of David, in the books styled The Reigns of the Kings, comprehending not only that the structure of the true temple was celestial and spiritual but had also a reference to the flesh, which he who was both the son and the Lord of David was to build up, both for his own presence, where, as a living image, he resolved to make his shrine, and for the church that was to rise up through the union of faith, says expressly, "Will God in very deed dwell with humans on the earth?"
This site's exposition
will God indeed dwell upon the earth
Solomon asks, “will God indeed dwell upon the earth”, of the house he has finished. He answers that “Even heaven, the highest heaven, cannot contain You, much less this temple I have built”. The petitions treat the house as the place where God hears prayer, while heaven remains His dwelling.
The record, by era
The Church Fathers2 voices
Therefore, the one God, the Father and the Son and the Holy Spirit, fills up the whole, contains the whole; as the whole is in each thing, so the whole is in everything; as the whole is in small things, so the whole is in …
Afterwards Solomon, hearing his father David say these things, and having built a wondrous house and foreseeing him who would come to it, says in astonishment, "Is it then to be thought that God should indeed dwell on earth?" Yes, says David in anticipation in the psalm inscribed "For Solomon," wherein it is said, "He shall be like rain coming down on the fleece"; "rain" because of his heavenly origin but "on the fleece" because of his humanity. For rain, falling on fleece, falls noiselessly; so that, the mystery of his birth being unknown, the wise men said, "Where is he that is born king of the Jews?" And Herod, being troubled, inquired concerning him who had been born, and said, "Where is the Christ born?"
The Medieval Church1 voice
A commentator
BonaventureQuaestiones Disputatae, De Mysterio Trinitatis, Question 4 · Written in the 13th century.
proposed
Likewise, Third Kings, chapter eight: If heaven and the heavens of heavens cannot contain you, how much more this house which I have built? If therefore the being of God can be contained by nothing and circumscribed by nothing, it must be acknowledged that it …
The Puritans and the Awakening2 voices
): " But will God indeed dwell on the earth? Can we imagine that a Being infinitely high, and holy, and happy, will stoop so low as to let it be said of him that he dwells upon the earth and blesses the worms of the earth with his presence--the earth, that is corrupt, and overspread with sin--cursed, and reserved to fire?
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes
But will - Is it possible that the great, and high, and lofty God should stoop so low, as to take up his dwelling amongst men? The heaven - All this vast space of the visible heaven.
3 more voices on this verse
The Puritans and the Awakening1 voice
But will God indeed dwell on the earth?.... Is it true? Can any credit be given to it? Who could ever have thought it, that so great and glorious a Being, who inhabits eternity, dwells in the highest heavens, should ever condescend to dwell on earth?
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
heaven of heavens - Compare Deu 10:14; Psa 148:4. It seems to mean the heaven in its most extended compass. Solomon combines with his belief in Yahweh’s special presence in the temple, the strongest conviction that He is no local or finite deity, but is ever present everywhere. Compare Psa 139:7-10.
But will God indeed dwell on the earth? - This expression is full of astonishment, veneration, and delight. He is struck with the immensity, dignity, and grandeur of the Divine Being, but especially at his condescension to dwell with men: and though he sees, by his filling the place, that he has come now to make his abode with them, yet he cannot help asking the question, How can such a God dwell in such a place, and with such creatures? Behold, the heaven - The words are all in the plural number in the Hebrew: השמים ושמי השמים hashshamayim, ushemey hashshamayim; “the heavens, and the heavens of heavens.” What do these words imply? That there are systems, and systems of systems, each possessing its sun, its primary and secondary planets, all extending beyond each other in unlimited space, in the same regular and graduated order which we find to prevail in what we call our solar system; which probably, in its thousands of millions of miles in diameter, is, to some others, no more than the area of the lunar orbit to that of the Georgium Sidus. When God, his manifold wisdom, his creative energy, and that space which is unlimited, are considered, it is no hyperbole to say that, although the earth has been created nearly six thousand years ago, suns, the centres of systems, may have been created at so immense a distance that their light has not yet reached our earth, though travelling at the rate of one hundred and ninety thousand miles every second, or upwards of a million times swifter than the motion of a cannon ball! This may be said to be inconceivable; but what is even all this to the vast immensity of space! Had God created a system like ours in every six days since the foundation of the world, and kept every seventh as a Sabbath; and though there might have been by this time [A.M. 5823 ineunte, a.d. […]
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֚י | ki | for | H3588 → | 4482 times |
| הַֽאֻמְנָ֔ם | haumnam | ¿ really | H552 → | |
| יֵשֵׁ֥ב | yeshev | will he dwell | H3427 → | 1079 times |
| אֱלֹהִ֖ים | ʾelohim | God | H430 → | 2601 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הָאָ֑רֶץ | haaretz | the earth | H776 → | 2504 times |
| הִ֠נֵּה | hineh | here! | H2009 → | 843 times |
| הַשָּׁמַ֜יִם | hashamayim | the heavens | H8064 → | 421 times |
| וּשְׁמֵ֤י | ushemei | and [the] heavens of | H8064 → | 421 times |
| הַשָּׁמַ֙יִם֙ | hashamayim | the heavens | H8064 → | 421 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יְכַלְכְּל֔וּךָ | yekhalkelukha | they contain you | H3557 → | 38 times |
| אַ֕ף | ʾaf | indeed? | H637 → | |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| הַבַּ֥יִת | habayit | the house | H1004 → | 2046 times |
| הַזֶּ֖ה | hazeh | <the> this | H2088 → | 1180 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| בָּנִֽיתִי׃ | baniti | I have built | H1129 → | 376 times |
כִּ֚יfor
kiH3588 →4482 times
הַֽאֻמְנָ֔ם¿ really
haumnamH552 →
יֵשֵׁ֥בwill he dwell
yeshevH3427 →1079 times
אֱלֹהִ֖יםGod
ʾelohimH430 →2601 times
עַל־on
ʾal-H5921 →5755 times
הָאָ֑רֶץthe earth
haaretzH776 →2504 times
הִ֠נֵּהhere!
hinehH2009 →843 times
הַשָּׁמַ֜יִםthe heavens
hashamayimH8064 →421 times
וּשְׁמֵ֤יand [the] heavens of
ushemeiH8064 →421 times
הַשָּׁמַ֙יִם֙the heavens
hashamayimH8064 →421 times
לֹ֣אnot
lo'H3808 →5168 times
יְכַלְכְּל֔וּךָthey contain you
yekhalkelukhaH3557 →38 times
אַ֕ףindeed?
ʾafH637 →
כִּֽי־for
ki-H3588 →4482 times
הַבַּ֥יִתthe house
habayitH1004 →2046 times
הַזֶּ֖ה<the> this
hazehH2088 →1180 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
בָּנִֽיתִי׃I have built
banitiH1129 →376 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 66:1This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be?
it leads to
- Acts 17:24
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
- Acts 7:48–50
However, the Most High does not dwell in houses made by human hands. As the prophet says:
- Matthew 5:34–35
But I tell you not to swear at all: either by heaven, for it is God’s throne;
- Psalms 132:7
Let us go to His dwelling place; let us worship at His footstool.
- 2 Samuel 7:5–7
“Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in?
- Acts 17:24
Through
Jeremiah 23:24“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.
it leads to
- Proverbs 15:3
The eyes of the LORD are in every place, observing the evil and the good.
- Psalms 139:7
Where can I go to escape Your Spirit? Where can I flee from Your presence?
- Psalms 90:8
You have set our iniquities before You, our secret sins in the light of Your presence.
- Proverbs 15:3
Where this verse is studied
On this page
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On this verse
About 1 Kings

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Quaestiones Disputatae, De Mysterio Trinitatis, Question 4; Clement of Alexandria, Fragments Not Given in the Oxford Edition; Cyril of Jerusalem, Catechetical Lecture 12:9; Fulgentius of Ruspe, LETTER (FULGENTIUS TO SCARILA) 10.7; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
