Daniel 2:18
in Daniel 2urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
BSB
The same verse in ASV and KJV ▾
ASV
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
KJV
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
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This verse in Daniel 2
Commentary
12 notes on this verseO what a craftsman this Spirit is! There is no delay in learning whatever he wills. As soon as he touches the mind, he teaches, and merely to have touched is to have taught. For as soon as he illuminates the human soul, he transforms it; he suddenly takes away what it was, and suddenly produces what it was not.
This site's exposition
explained the matter to his friends
on Daniel 2:17-19
Daniel returns home and urges his three friends “to plead for mercy from the God of heaven concerning this mystery”. “During the night, the mystery was revealed to Daniel in a vision,” the gift named at 1:17 in use for the first time.
This site's exposition
plead for mercy
Albert Barnes reads the mercy asked from the God of heaven as the mystery revealed, so that Daniel and his friends would be spared. Adam Clarke supposes that all four prayed without ceasing until the answer came. He adds that the night of the answer is not known.
The record, by era
The Church Fathers4 voices
We find in the books of Kings the very holy woman Hannah fulfilling the precepts of this Gospel teaching. For while praying without uttering a sound, in her heart and in the sight of God she poured out her desire in her prayers. She was …
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 11 -- On Abstinence · Written before 523.
proposed
Daniel told his companions to entreat the God of heaven to reveal this mystery unto them in order that he and his brethren might not perish, together with all the other wise men of Babylon; and then unto Daniel, in a vision of the night, …
Truly, much that is true is found in the midst of the lies. Those who seek God are the friends of truth, while those who depend on human reason alone are wicked and in all they say and do attempt to seduce people. But the …
"Then Daniel went into his house and made known the matter to Ananiah and Mishael and Azariah. And they sought mercies from the God of the heaven so that they would not also be destroyed with the rest of the wise men of Babylon. Then the mystery was revealed to Daniel in a dream at night and Daniel blessed the God of heaven saying, 'May the name of the Lord be blessed forever and ever, because wisdom and understanding and strength are his.
The Puritans and the Awakening1 voice
St. Paul often entreats his friends to pray for him. Thus we must show that we put a value upon our friends, upon prayer, upon their prayers. (2.) He was particular in this prayer, but had an eye to, and a dependence upon, the general mercy of God: That they would desire the mercies of the God of heaven concerning this secret,
4 more voices on this verse
The Puritans and the Awakening2 voices
That they would desire mercies of the God of heaven concerning this secret,....
They desired mercy concerning this secret. Note, Whatever is the matter of our care must be the matter of our prayer; we must desire mercy of God concerning this thing and the other thing that occasions us trouble and fear. God gives us leave to be humbly free with him, and in prayer to enter into the detail of our wants and burdens.
The Nineteenth Century2 voices
That they would desire mercies - For this Daniel had requested a little time; and doubtless both he and his three companions prayed incessantly till God gave the wished for revelation; but whether it was given that same sight, we do not know.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
That they would desire mercies of the God of heaven concerning this secret - That they would implore of God that he would show his mercy to them in revealing this secret, that their lives might be spared. In the margin, as in the Chaldee, this is “from before the God of heaven.” All depended now on God. It was clear that human skill was exhausted, and that no reliance could be placed on any ability which man possessed. The art of the Chaldeans had failed, and Daniel, as well by this failure as by the promptings of his own feelings, must now have perceived that the only hope was in God, and that his favor in the case was to be obtained only by prayer. As his three friends were equally interested in the issue, and as it was an early principle of religion, and one found in all dispensations (compare Mat 18:19), that “united” prayer has special power with God, it was natural and proper to call on his friends to join with him in asking this favor from Him who alone could grant it. It was the natural and the last resource of piety, furnishing an example of what all may do, and should do, in times of perplexity and danger. That Daniel and his fellows should not perish - Margin, “or, they should not destroy Daniel.” The leading in the margin is most in accordance with the Chaldee, though the sense is substantially the same. The word “fellows” is the same which is before rendered “companions.” With the rest of the wise men of Babylon - It seems to have been certain that the decree would be executed on the Chaldeans, soothsayers, etc. And, indeed, there was no reason “why” the decree should not be executed. They had confessed their inability to comply with the king’s command, and whatever Daniel could now do could not be construed in their favor as furnishing any reason why the decree should not be executed on them. […]
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְרַחֲמִ֗ין | verachamin | and compassion<s> | H7359 → | |
| לְמִבְעֵא֙ | lemive' | to ask | H1156 → | 12 times |
| מִן־ | min- | from | H4481 → | 109 times |
| קֳדָם֙ | kodam | before | H6925 → | 42 times |
| אֱלָ֣הּ | ʾelah | [the] God of | H426 → | 95 times |
| שְׁמַיָּ֔א | shemaiya' | heavens the | H8065 → | 38 times |
| עַל־ | ʾal- | concerning | H5922 → | 104 times |
| רָזָ֖ה | razah' | secret the | H7328 → | 9 times |
| דְּנָ֑ה | denah | this | H1836 → | 58 times |
| דִּ֣י | di | that | H1768 → | 345 times |
| לָ֤א | la' | not | H3809 → | 82 times |
| יְהֹֽבְדוּן֙ | yehoedun | they will destroy | H7 → | 7 times |
| דָּנִיֵּ֣אל | daniyel | Daniel | H1841 → | 57 times |
| וְחַבְר֔וֹהִי | vechavrohi | and companions his | H2269 → | 6 times |
| עִם־ | ʾim- | with | H5974 → | 22 times |
| שְׁאָ֖ר | shear | [the] rest of | H7606 → | 12 times |
| חַכִּימֵ֥י | chakimei | [the] wise men of | H2445 → | 14 times |
| בָבֶֽל׃ | vavel | Babylon | H895 → | 25 times |
וְרַחֲמִ֗יןand compassion<s>
verachaminH7359 →
לְמִבְעֵא֙to ask
lemive'H1156 →12 times
מִן־from
min-H4481 →109 times
קֳדָם֙before
kodamH6925 →42 times
אֱלָ֣הּ[the] God of
ʾelahH426 →95 times
שְׁמַיָּ֔אheavens the
shemaiya'H8065 →38 times
עַל־concerning
ʾal-H5922 →104 times
רָזָ֖הsecret the
razah'H7328 →9 times
דְּנָ֑הthis
denahH1836 →58 times
דִּ֣יthat
diH1768 →345 times
לָ֤אnot
la'H3809 →82 times
יְהֹֽבְדוּן֙they will destroy
yehoedunH7 →7 times
דָּנִיֵּ֣אלDaniel
daniyelH1841 →57 times
וְחַבְר֔וֹהִיand companions his
vechavrohiH2269 →6 times
עִם־with
ʾim-H5974 →22 times
שְׁאָ֖ר[the] rest of
shearH7606 →12 times
חַכִּימֵ֥י[the] wise men of
chakimeiH2445 →14 times
בָבֶֽל׃Babylon
vavelH895 →25 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 33:3Call to Me, and I will answer and show you great and unsearchable things you do not know.
it leads to
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
Reached by 2 separate paths from here.
- Psalms 91:15
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
Reached by 2 separate paths from here.
- Jeremiah 29:12
Then you will call upon Me and come and pray to Me, and I will listen to you.
- Ephesians 3:20
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
- Isaiah 48:6
You have heard these things; look at them all. Will you not acknowledge them? From now on I will tell you of new things, hidden things unknown to you.
- Isaiah 65:24
Through
Matthew 18:19Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
it leads to
- Matthew 7:7
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
- Matthew 7:7
Through
Psalms 50:15Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
it leads to
- Psalms 107:28
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
- Psalms 34:3–4
Magnify the LORD with me; let us exalt His name together.
- Psalms 107:28
Where this verse is studied
On this page
Studies13
On this chapter
About Daniel

Who and where
2 names in this verse with a page on the site.
- PersonBabylonian Exile (6th century BCE)DanielExilic prophet and Judean court official serving under Nebuchadnezzar, Belshazzar, Darius the Mede, and Cyrus; traditionally named…
- PlaceBabil Governorate (archaeological site)BabylonAncient Mesopotamian city and imperial capital; site of the Israelite exile and a recurring biblical symbol of worldly power.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Chromatius of Aquileia, TRACTATE ON MATTHEW 27:1.4-5; Gregory the Dialogist, Forty Gospel Homilies, Homily 30; Hippolytus of Rome, Commentary on Daniel 2.5; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence and Theodoret of Cyrus, COMMENTARY ON DANIEL 2:17-18.
