MannaFest

From Nave’s Topical Bible

Golden Rule

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Leviticus 19:18

    Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    Commentary on Leviticus 19:182 voices
    For since it is written in the law: "You shall love your neighbor as yourself," he is proven to love his neighbor less who does not share with him even those things necessary to himself in his neighbor's time of need. Therefore the precept is given about dividing two tunics with one's neighbor, because this could not be said of one tunic, since if one is divided, no one is clothed. For with half a tunic, both he who receives remains naked and he who gave remains naked.

    Gregory the Dialogist· 40 Homilies on the Gospels - Homily 20, 604Patristic

    Thou shalt not avenge,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 19:18

    Verse page →Original language →

  2. Deuteronomy 5:14

    but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.

    Commentary on Deuteronomy 5:141 voice
    Nor thine ox, nor thine ass,.... In Exo 20:10, it is only in general said: nor thy cattle: here by way of illustration and explanation the ox and the ass are particularly mentioned; the one being used in ploughing ground, and treading out the corn, and the other in carrying burdens; and it is added: nor any of thy cattle; as their camels, or whatever else they were wont to use in any kind of service; they were none of them to do any kind of work on the sabbath day.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 5:14

    Verse page →Original language →

  3. Deuteronomy 5:15

    Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.

    Commentary on Deuteronomy 5:152 voices
    And remember that thou wast a servant in the land of Egypt,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    And remember that thou wast a servant - In this and the latter clause of the preceding verse Moses adds another reason why one day in seven should be sanctified, viz., that the servants might rest, and this is urged upon them on the consideration of their having been servants in the land of Egypt. We see therefore that God had three grand ends in view by appointing a Sabbath. 1. To commemorate the creation. 2. To give a due proportion of rest to man and beast.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Deuteronomy 5:15

    Verse page →Original language →

  4. Matthew 7:12

    In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

    Commentary on Matthew 7:122 voices
    Therefore all things whatsoever,.... These words are the epilogue, or conclusion of our Lord's discourse; the sum of what he had delivered in the two preceding chapters, and in this hitherto, is contained in these words; for they not only respect the exhortation about judging and reproving; but every duty respecting our neighbour; it is a summary of the whole. It is a golden rule, here delivered, and ought to be observed by all mankind, Jews and Gentiles.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Rather is the nature preserved, though the life blushes; nor does Christ know other men than those with reference to whom He says, "Whom do men say that I am? " And, "As ye would that men should do to you, do ye likewise so to, them." Consider whether He may not have I preserved a race such that He is looking for a testimony to Himself from them, as well as l consisting of those on whom He enjoins the interchange of righteous dealing.

    Tertullian· Scorpiace, 220Patristic

    Everything gathered on Matthew 7:12

    Verse page →Original language →

  5. Luke 6:31

    Do to others as you would have them do to you.

    Commentary on Luke 6:312 voices
    And as ye would that men should do to you,.... In matters of justice and beneficence were they in your case, and you in theirs; do ye also to them likewise: a golden rule this, agreeably to the light of nature, and divine revelation, and is the sum and substance of the law and prophets; See Gill on Mat 7:12.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. "And as ye would that men should do to you, do ye also to them likewise." In this command is no doubt implied its counterpart: "And as ye would not that men should do to you, so should ye also not do to them likewise.

    Tertullian· Against Marcion Book IV, 220Patristic

    Everything gathered on Luke 6:31

    Verse page →Original language →

  6. Romans 13:9

    The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

    Commentary on Romans 13:92 voices
    Finally, he sets forth in what follows how great is the power of charity. For he who loves his neighbor, he says, has fulfilled the law. For: You shall not commit adultery, you shall not kill, you shall not steal, you shall not bear false witness, you shall not covet; and if there is any other commandment, it is summed up again in this word: You shall love your neighbor as yourself.

    Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANS, 253Patristic

    For this, thou shalt not commit adultery,.... The apostle here reckons up the several laws of the second table, with this view, that it might appear that so far as a man loves his neighbour, whether more near or distantly related, he fulfils the law, or acts according to it.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Romans 13:9

    Verse page →Original language →

  7. Galatians 5:14

    The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”

    Commentary on Galatians 5:142 voices
    (Verse 14) But serve one another through love; for the whole law is fulfilled in one statement: 'You shall love your neighbor as yourself.' When he was free from all, he made himself a servant of all for the sake of love, so that he might gain more (I Cor. XIII). He rightly exhorts others to serve him through love, which does not seek its own, but that of the neighbor.

    Jerome· Commentary on Galatians, 420Patristic

    For all the law is fulfilled in one word,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Galatians 5:14

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →