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Psalms 21:13

in Psalms 21

Be exalted, O LORD, in Your strength; we will sing and praise Your power.

BSB

The same verse in ASV and KJV ▾

ASV

Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power.

KJV

Be thou exalted, Lord, in thine own strength: so will we sing and praise thy power.

This verse in Psalms 21

Commentary

14 notes on this verse

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 21:8 · Written before 458.

Not for being lowly is God exalted, nor does he receive what he does not possess; instead, what he possesses he reveals … your exaltation is revealed in your ineffable power, which we shall continue to celebrate and sing, recounting your marvelous works.

This site's exposition

Be exalted, O LORD, in Your strength

The psalm ends where it began, with the LORD's strength, now asked to be exalted in it. The voice has changed from the king's joy in verse 1 to a whole congregation promising to sing and praise God's power. Strength is His, and the praise goes back to Him.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 21 · Written before 430.

proposed

"Be Thou exalted, O Lord, in Your strength" [Psalm 21:13]. Be Thou, Lord, whom in humiliation they did not discern, exalted in Your strength, which they thought weakness. "We will sing and praise Your power." In heart and in deed we will celebrate and make known Your marvels.

A commentator

Augustine of Hippo

Exposition on Psalm 21 · Written before 430.

proposed

"Be Thou exalted, O Lord, in Your strength" [Psalm 21:13]. Be Thou, Lord, whom in humiliation they did not discern, exalted in Your strength, which they thought weakness. "We will sing and praise Your power." In heart and in deed we will celebrate and make known Your marvels.

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 21:14 · Written before 585.

proposed

To sing means to proclaim the words of the Lord with the mouth. To make music on the harp means to fulfill the divine commands faithfully through good works.

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 21 · Written before 390.

proposed

Exalted though you are, then, you are shown to be more exalted through your power and in outdoing all the arrogant, as by inflicting the blow on them from on high. For this reason we shall not cease singing your praises always.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Be exalted." Here the conclusion is set forth. And first he asks for what pertains to God's part; second, he promises what pertains to our part. He says therefore, "Be exalted, O Lord, in your strength," so that in it the king may rejoice. Is. …
7 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Lord, take the work into thy own hands, do it, without us, and it will be thy glory." 2. Hereupon they would exalt him: " So will we sing, and praise thy power, the more triumphantly." The less God has of our service when a deliverance is in the working the more he must have of our praises when it is wrought without us.

quarantine:debris (2026-07-29) — odd-straight-quotes

Be thou exalted, Lord, in thine own strength,.... Exert thy strength, display thy power in such manner, that thou mayest be exalted and magnified on account of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In this there is an eye to Messiah the Prince, and the glory of his kingdom; for to him divers passages in this psalm are more applicable than to David himself. The Subject's Thanksgiving. 1 The king shall joy in thy strength, O L ORD ; and in thy salvation how greatly shall he rejoice!

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"Be thou exalted, Lord, in thine own strength." A sweet concluding verse. Our hearts shall join in it. It is always right to praise the Lord when we call to remembrance his goodness to his Son, and the overthrow of his foes. The exaltation of the name of God should be the business of every Christian; but since such poor things as we fail to honour him as he deserves, we may invoke his own power to aid us.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Be thou exalted, Lord, in thine own strength." A sweet concluding verse. Our hearts shall join in it. It is always right to praise the Lord when we call to remembrance his goodness to his Son, and the overthrow of his foes. The exaltation of the name of God should be the business of every Christian; but since such poor things as we fail to honour him as he deserves, we may invoke his own power to aid us. Be high, O God, but do thou maintain thy loftiness by thine own almightiness, for no other power can worthily do it. "So will we sing and praise thy power." For a time the saints may mourn, but the glorious appearance of their divine Helper awakens their joy. Joy should always flow in the channel of praise. All the attributes of God are fitting subjects to be celebrated by the music of our hearts and voices, and when we observe a display of his power, we must extol it. He wrought our deliverance alone, and he alone shall have the praise.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Be thou exalted - Exalt thyself. O Lord - thy creatures cannot exalt thee. Lift thyself up, and discomfit thy foes by thine own strength! Thou canst give a victory to thy people over the most formidable enemies, though they strike not one blow in their own defense. God’s right hand has often given the victory to his followers, while they stood still to see the salvation of God. How little can the strength of man avail when the Lord raiseth up himself to the battle! His children, therefore, may safely trust in him, for the name of the Lord is a strong tower; the righteous flee into it, and are safe. Praise thy power - God is to receive praise in reference to that attribute which he has exhibited most in the defense or salvation of his followers. Sometimes he manifests his power, his mercy, his wisdom, his longsuffering, his fatherly care, his good providence, his holiness, his justice, his truth, etc. Whatever attribute or perfection he exhibits most, that should be the chief subject of his children’s praise. One wants teaching, prays for it, and is deeply instructed: he will naturally celebrate the wisdom of God. Another feels himself beset with the most powerful adversaries, with the weakest of whom he is not able to cope: he cries to the Almighty God for strength; he is heard, and strengthened with strength in his soul. He therefore will naturally magnify the all-conquering power of the Lord. Another feels himself lost, condemned, on the brink of hell; he calls for mercy, is heard and saved: mercy, therefore, will be the chief subject of his praise, and the burden of his song. The old Anglo-Scottish Psalter says, We sal make knowen thi wordes in gude wil and gude werk, for he synges well that wirkes well. For thi, sais he twise, we sal syng; ane tyme for the luf of hert; another, for the schewyng of ryghtwisness, til ensampil.
Be thou exalted, Lord, in thine own strength - This is the concluding part of the psalm (see the introduction), expressing a desire that God “might” be exalted over all his foes; or that his own strength might he so manifestly put forth that he would be exalted as he ought to be. This is the ultimate and chief desire of all holy created beings, that God might be exalted in the estimation of the universe above all other beings - or that he might so triumph over all his enemies as to reign supreme. So will we sing and praise thy power - That is, as the result of thy being thus exalted to proper honor, we will unite in celebrating thy glory and thy power. Compare Rev 7:10-12; Rev 12:10; Rev 19:1-3. This will be the result of all the triumphs which God will achieve in the world, that the holy beings of all worlds will gather around his throne and “sing and praise his power.” The “thought” in the psalm is that God will ultimately triumph over all his foes, and that this triumph will be followed by universal rejoicing and praise. Come that blessed day!

How the passage was read

What the Jewish commentators add

For You shall place them as a portion For You shall place them as a portion, that Israel will divide their money, as it is stated (in Isa.:18): “And her commerce and her hire shall be..”
Rashi: France, 1040–1105 · Rashi on Psalms 21:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
For they have directed evil against You [This was said] regarding the wicked Titus, who said that he had killed Him.
Rashi: France, 1040–1105 · Rashi on Psalms 21:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Exalt Yourself, O Lord, with Your strength over those who rise up [against You], and let us sing and chant.
Rashi: France, 1040–1105 · Rashi on Psalms 21:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ר֣וּמָהrise up !

    rumahH7311 →190 times

  • יְהוָ֣הO Yahweh

    yahwehH3068 →6520 times

  • בְּעֻזֶּ֑ךָin strength your

    veuzekhaH5797 →92 times

  • נָשִׁ֥ירָהwe will sing

    nashirahH7891 →86 times

  • וּֽ֝נְזַמְּרָהand we will sing praises

    unezamerahH2167 →45 times

  • גְּבוּרָתֶֽךָ׃might your

    gevuratekhaH1369 →61 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 113:5

    Who is like the LORD our God, the One enthroned on high?

    it leads to

    • Isaiah 40:25

      “To whom will you liken Me, or who is My equal?” asks the Holy One.

    • Jeremiah 10:6

      There is none like You, O LORD. You are great, and Your name is mighty in power.

    • Psalms 89:6

      For who in the skies can compare with the LORD? Who among the heavenly beings is like the LORD?

    • Deuteronomy 33:26

      “There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.

    • Exodus 15:11

      Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

  • Through

    Psalms 57:11

    Be exalted, O God, above the heavens; may Your glory cover all the earth.

    it leads to

    • Psalms 57:5

      Be exalted, O God, above the heavens; may Your glory cover all the earth.

    • Psalms 8:1

      O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.

    • Revelation 15:3–4

      and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 21; Cassiodorus, EXPLANATION OF THE PSALMS 21:14; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Diodorus of Tarsus, COMMENTARY ON PSALM 21; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 21:8 and Thomas Aquinas, Exposition on the Psalms of David.