Psalms 5:8
in Psalms 5Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me.
BSB
The same verse in ASV and KJV ▾
ASV
Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face.
KJV
Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.
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This verse in Psalms 5
Commentary
19 notes on this verseLord, lead me in Thy righteousness because of my enemies. I indeed desire to enter into Thy house, and I wish to enter by Thy straight way: but since my enemies set stumbling-blocks continuously along the paths, and lay snares in the road for me who desire to go into Thy house; therefore I ask Thee, that Thou wouldst direct my feet even unto the end in Thy way. It is mine to set my feet in Thy way: it is Thine to correct my steps.
This site's exposition
the abundance of Your loving devotion
on Psalms 5:7-8
The ground of entry is the abundance of God's loving devotion, the Hebrew word chesed, kindness. The bowing in verse 7 is toward the holy temple. Verse 8 asks the LORD to make the way straight, with the enemies in view.
This site's exposition
Lead me, O LORD, in Your righteousness
The word for enemies means those who lie in wait and watch, and John Gill rendered it observers. The LORD's righteousness and His straight way are the answer to men waiting for David to fall. Psalm 27:11 makes the same request.
The record, by era
The Church Fathers5 voices
One who wishes to know and to act rightly has many adversaries. There are people and demons full of envy whom the good deeds of those acting uprightly torment. The prophet, when he understood this, did not allow himself to fight by his own strength against those who rose up against him, but he called on God to extend his hand by which he could escape unharmed from so many enemies, saying, "You, O Lord, lead me in your righteousness; then it will happen that my path may be directed in your sight."
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God · Written before 523.
proposed
Whosoever feareth sleepeth not, and if he sleepeth, he seeth in his dream the cause of his fear; he eateth not, and he drinketh not, and if the force of natural craving compel him, fear is mingled with his meat and drink. Everything which attacketh …
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God · Written before 523.
proposed
And again he saith, "Lead me, O Lord, in Thy fear and righteousness", and because he knew what the profit of the fear of God was, he asked it as a gift from God. For all the conversation of the soul which the fear of …
There is … a human righteousness that depends on external laws, but it is inferior, possessing nothing perfect and complete, arising from human deliberation. It is your righteousness, on the contrary, that I seek, that has come down from you and leads up to heaven.… The present life, you see, is a way on which guidance from on high is required. I mean, if we want to enter a city, we need someone to show us the way; much more if we are to travel to heaven do we have need of grace from above to point out and determine the way and guide us on it. There are many paths to lead us astray, after all. Hence let us hold God's right hand.
"Direct in Your sight my way." [Psalm 5:8] Nothing is clearer, than that he here sets forth that time, in which he is journeying onward. For this is a way which is traversed not in any regions of the earth, but in the affections of the heart. "In Your sight," he says, "direct my way:" that is, where no man sees; who are not to be trusted in their praise or blame. For they can in no wise judge of another man's conscience, wherein the way toward God is traversed.
11 more voices on this verse
The Medieval Church1 voice
Above he asked that his prayer be heard; here he sets it forth. And first he prays for himself. Second, for others. Concerning the first, he does two things. First, he sets forth the prayer. Second, he gives its reason, at "For there is not." …
The Reformation1 voice
The righteousness of God, therefore, in this passage, as in many others, is to be understood of his faithfulness and mercy which he shows in defending and preserving his people. Consequently, in thy righteousness means the same thing as for or according to thy righteousness.
The Puritans and the Awakening4 voices
The way of our duty is here called God's way, and his righteousness, because he prescribes to us by his just and holy laws, which if we sincerely set before us as our rule, we may in faith beg of God to direct us in all particular cases. How this prayer of David's was answered to him see 1 Sam. xviii.
Whatever they pretend of religion or friendship, two sacred things, they are true to neither: Their inward part is wickedness itself; it is very wickedness. They are likewise bloody; for their throat is an open sepulchre, cruel as the grave, gaping to devour and to swallow up, insatiable as the grave, which never says, It is enough, " Prov. xxx.
quarantine:debris (2026-07-29) — odd-straight-quotes
Lead me, O Lord, in thy righteousness,....
He is stedfastly resolved to keep closely to God and to his worship. Sinners go away from God, and so make themselves odious to his holiness and obnoxious to his justice: " But, as for me, that shall not keep me from thee." God's holiness and justice are so far from being a terror to the upright in heart, to drive them from God, that they are rather by them invited to cleave to him.
The Nineteenth Century5 voices
Lead me, O Lord, in thy righteousness - When entered into the house, and prostrated before the temple, he knew that, unless God continued to lead and direct, he was not likely to profit even by such great advantages. We need God not only to bring us to his house, but to keep our feet while we are there. Because of mine enemies - His conduct was marked; his enemies looked upon and watched him with an evil eye.
Now we come to the second part, in which the Psalmist repeats his arguments, and goes over the same ground again. "Lead me, O Lord, "as a little child is led by its father, as a blind man is guided by his friend. It is safe and pleasant walking when God leads the way. "In thy righteousness, " not in my righteousness, for that is imperfect, but in thine, for thou art righteousness itself. "Make thy way, " not my way, "straight before my face."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
enemies--literally, "watchers" (Ps 27:11), hence special need of guidance. in thy righteousness--an attribute implying faithfulness in promises as well as threatenings. make thy way straight--that is, make the way of providence plain.
quarantine:debris (2026-07-29) — starts-lowercase
Now we come to the second part, in which the Psalmist repeats his arguments, and goes over the same ground again. "Lead me, O Lord, "as a little child is led by its father, as a blind man is guided by his friend. It is safe and pleasant walking when God leads the way. "In thy righteousness, " not in my righteousness, for that is imperfect, but in thine, for thou art righteousness itself. "Make thy way, " not my way, "straight before my face." Brethren, when we have learned to give up our own way, and long to walk in God's way, it is a happy sign of grace; and it is no small mercy to see the way of God with clear vision straight before our face. Errors about duty may lead us into a sea of sins, before we know where we are.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Lead me, O Lord, in thy righteousness - That is, conduct me safely in the manifestation of the principles of justice or righteousness which belong to thy nature. David felt assured that his was a righteous cause, and that he might make his appeal to God on the ground of the justness of that cause. Such a ground of appeal is always proper when we are in danger or in trouble from the injustice of others, for we may always ask of God to interpose, and to cause that which is right to be done. Because of mine enemies - On account of my enemies, or in respect to them; that is, that they may not triumph, but that I may be vindicated and may be delivered from them. Make thy way straight before my face - The way in which thou wouldst have me to walk. That is, mark out or make plain before me the path for me to tread - the path in which thou wilt deliver me. He was in perplexity, and knew not which way to go, and he looks up to God for guidance and direction.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהוָ֤ה׀ | yahweh | O Yahweh | H3068 → | 6520 times |
| נְחֵ֬נִי | necheni | lead me | H5148 → | 39 times |
| בְצִדְקָתֶ֗ךָ | vetzidkatecha | in righteousness your | H6666 → | 157 times |
| לְמַ֥עַן | lemaan | on account of | H4616 → | 272 times |
| שׁוֹרְרָ֑י | shorai | enemies my | H8324 → | 5 times |
| הַיְשַׁ֖ר | hoshar | make straight | H3474 → | |
| לְפָנַ֣י | lefanai | <to> before me | H6440 → | 2123 times |
| דַּרְכֶּֽךָ׃ | darkekha | way your | H1870 → | 707 times |
יְהוָ֤ה׀O Yahweh
yahwehH3068 →6520 times
נְחֵ֬נִיlead me
necheniH5148 →39 times
בְצִדְקָתֶ֗ךָin righteousness your
vetzidkatechaH6666 →157 times
לְמַ֥עַןon account of
lemaanH4616 →272 times
שׁוֹרְרָ֑יenemies my
shoraiH8324 →5 times
הַיְשַׁ֖רmake straight
hosharH3474 →
לְפָנַ֣י<to> before me
lefanaiH6440 →2123 times
דַּרְכֶּֽךָ׃way your
darkekhaH1870 →707 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 86:11Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.
it leads to
- Psalms 25:4–5
Show me Your ways, O LORD; teach me Your paths.
Reached by 2 separate paths from here.
- Psalms 143:8–10
Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.
Reached by 2 separate paths from here.
- Jeremiah 32:38–39
They will be My people, and I will be their God.
- Psalms 119:33
Teach me, O LORD, the way of Your statutes, and I will keep them to the end.
- Psalms 25:4–5
Through
Psalms 119:10With all my heart I have sought You; do not let me stray from Your commandments.
it leads to
- Psalms 119:34
Give me understanding that I may obey Your law, and follow it with all my heart.
- 2 Chronicles 15:15
And all Judah rejoiced over the oath, for they had sworn it with all their heart. They had sought Him earnestly, and He was found by them. So the LORD gave them rest on…
- Psalms 119:2
Blessed are those who keep His testimonies and seek Him with all their heart.
- Psalms 119:34
Through
Psalms 27:11Teach me Your way, O LORD, and lead me on a level path, because of my oppressors.
it leads to
- Psalms 86:11
Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.
- Psalms 86:11
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 5; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 2, on Psalm 5; John Calvin, Commentaries; John Chrysostom, COMMENTARY ON THE PSALMS 5:4-5; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, SELECTIONS FROM THE PSALMS 5:11; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God and Thomas Aquinas, Exposition on the Psalms of David.
