Skip to content
mannafest.faith
Read

From Nave’s Topical Bible

Church

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 855
    Passages listed
  • 57
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (150 more headings) ▾

The passages, in Bible order (855)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 12:3

    I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

    Commentary on Genesis 12:32 voices
    And I will bless them that bless thee,.... Not the priests only that should bless his children, the children of Israel, as the Targum of Jonathan, but all men of all nations, and of every age, that speak well of him, commend him for his faith and holiness, and tread in his steps, these are blessed with faithful Abraham, Gal 3:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    In thee - In thy posterity, in the Messiah, who shall spring from thee, shall all families of the earth be blessed; for as he shall take on him human nature from the posterity of Abraham, he shall taste death for every man, his Gospel shall be preached throughout the world, and innumerable blessings be derived on all mankind through his death and intercession.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 12:3→

    Verse page →Original language →

  2. Genesis 17:14

    But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.”

    Commentary on Genesis 17:141 voice
    The uncircumcised - shall be cut off from his people - By being cut off some have imagined that a sudden temporal death was implied; but the simple meaning seems to be that such should have no right to nor share in the blessings of the covenant, which we have already seen were both of a temporal and spiritual kind; and if so, then eternal death was implied, for it was impossible for a person who had not received the spiritual purification to enter into eternal glory.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 17:14→

    Verse page →Original language →

  3. Genesis 28:17

    And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”

    Commentary on Genesis 28:171 voice
    He was afraid - So far was he from being puffed up. The more we see of God, the more cause we see for holy trembling and blushing before him. Those whom God is pleased to manifest himself to, are laid and kept very low in their own eyes, and see cause to fear even the Lord and his goodness, Hosea iii, 5.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Genesis 28:17→

    Verse page →Original language →

  4. Genesis 28:22

    And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

    Commentary on Genesis 28:221 voice
    This stone shall be God’s house - That is, (as far as this matter refers to Jacob alone), should I be preserved to return in safety, I shall worship God in this place. And this purpose he fulfilled, for there he built an altar, anointed it with oil, and poured a drink-offering thereon. For a practical use of Jacob’s vision, see note on Gen 28:12. On the doctrine of tithes, or an adequate support for the ministers of the Gospel, I shall here register my opinion.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 28:22→

    Verse page →Original language →

  5. Genesis 49:10

    The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.

    Commentary on Genesis 49:102 voices
    THE dying Patriarch was speaking of his own son, Judah, but while speaking of Judah, he had a special eye to our Lord, who sprang from the tribe of Judah. Everything, therefore, which he says of Judah, the type, he means with regard to our greater Judah, the Antitype, our Lord Jesus Christ. You will remember how Jacob gathered his 12 sons around his bed and, addressing them individually as representatives of the 12 tribes that bear their names, uttered different predictions, and gave to each a special blessing.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1157: “Shiloh” (lightly modernized text, CCEL edition), 1874

    until Shiloh come--Shiloh--this obscure word is variously interpreted to mean "the sent" (Joh 17:3), "the seed" (Isa 11:1), the "peaceable or prosperous one" (Eph 2:14) --that is, the Messiah (Isa 11:10;

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Genesis 49:10→

    Verse page →Original language →

  6. Exodus 12:3

    Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.

    Commentary on Exodus 12:32 voices
    It is observable that, amid all the hurry and bustle of such a departure, their serious attention was to be given to a solemn act of religion. a lamb for an house--a kid might be taken (Ex 12:5). The service was to be a domestic one, for the deliverance was to be from an evil threatened to every house in Egypt.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    A lamb - The Hebrew word is general, meaning either a sheep or a goat - male or female - and of any age; the age and sex are therefore epecially defined in the following verse. The direction to select the lamb on the tenth day, the fourth day before it was offered, was intended to secure due care in the preparation for the great national festival. The custom certainly fell into desuetude at a later period, but probably not before the destruction of the temple.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 12:3→

    Verse page →Original language →

  7. Exodus 12:6

    You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight.

    Commentary on Exodus 12:61 voice
    Why is this lamb offered up in the evening and not during the day? The reason is plain enough, for our Lord and Savior suffered his passion at the close of the ages. So John says in his letter: "Dear children, it is the last hour." Since, moreover, it is the last hour, it is the beginning of night, for day has come to an end. It must be understood, however, that as long as we are in this world, as long as we abide in Egypt, we are not in a clear light but in a dark mist.

    Jerome· HOMILY 91Patristic

    Everything gathered on Exodus 12:6→

    Verse page →Original language →

  8. Exodus 12:15

    For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.

    Commentary on Exodus 12:152 voices
    A figurative allusion to this is made (1Co 5:7). The exclusion of leaven for seven days would not be attended with inconvenience in the East, where the usual leaven is dough kept till it becomes sour, and it is kept from one day to another for the purpose of preserving leaven in readiness.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Cut off - The penalty inflicted on those who transgressed the command may be accounted for on the ground that it was an act of rebellion; but additional light is thrown upon it by the typical meaning assigned to leaven by our Lord, Mat 16:6.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 12:15→

    Verse page →Original language →

  9. Exodus 12:19

    For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.

    Commentary on Exodus 12:192 voices
    Born in the land - A stranger or foreigner might be born in the land, but the word here used means “a native of the land,” belonging to the country by virtue of descent, that descent being reckoned from Abraham, to whom Canaan was promised as a perpetual inheritance.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Now, without doubt, there was much of the gospel in this ordinance; it is often referred to in the New Testament, and, in it, to us is the gospel preached, and not to them only, who could not stedfastly look to the end of these things, Heb. iv. The paschal lamb was typical. Christ is our Passover, 1 Cor. v. 7 .

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 12:19→

    Verse page →Original language →

  10. Exodus 12:47

    The whole congregation of Israel must celebrate it.

    Commentary on Exodus 12:471 voice
    All that share in God's mercies should join in thankful praises for them. Though it was observed in families apart, yet it is looked upon as the act of the whole congregation; for the smaller communities constituted the greater. The New-Testament passover, the Lord's supper, ought not to be neglected by any who are capable of celebrating it.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 12:47→

    Verse page →Original language →

  11. Exodus 16:1

    On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.

    Commentary on Exodus 16:12 voices
    This passage represents the Israelites as advanced into the great plain, which, beginning near El-Murkah, extends with a greater or less breadth to almost the extremity of the peninsula. In its broadest part northward of Tur it is called El-Kaa, which is probably the desert of Sin [ROBINSON].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The the wilderness of Sin - The desert tract, called Debbet er Ramleh, extend nearly across the peninsula from the Wady Nasb in a south-easterly direction, between the limestone district of Et Tih and the granite of Sinai. The journey from the station at Elim, or even from that on the Red Sea, could be performed in a day: at that time the route was kept in good condition by the Egyptians.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 16:1→

    Verse page →Original language →

  12. Exodus 16:2

    And there in the desert they all grumbled against Moses and Aaron.

    Verse page →Original language →

  13. Exodus 16:9

    Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”

    Verse page →Original language →

  14. Exodus 16:10

    And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared.

    Commentary on Exodus 16:101 voice
    As Aaron spake - So he now became the spokesman or minister of Moses to the Hebrews, as he had been before unto Pharaoh; according to what is written, Exo 7:1, etc.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 16:10→

    Verse page →Original language →

  15. Exodus 16:22

    On the sixth day, they gathered twice as much food—two omers per person—and all the leaders of the congregation came and reported this to Moses.

    Commentary on Exodus 16:222 voices
    Though it may be exhaled by the heat and afterwards fall with the dew, it is a medicine, not food--it is well known to the natives of the desert, while the Israelites were strangers to theirs; and in taste as well as in the appearance of double quantity on Friday, none on Sabbath, and in not breeding worms, it is essentially different from the manna furnished to the Israelites.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    On the sixth day they gathered twice as much - This they did that they might have a provision for the Sabbath, for on that day no manna fell, Exo 16:26, Exo 16:27. What a convincing miracle was this! No manna fell on the Sabbath! Had it been a natural production it would have fallen on the Sabbath as at other times; and had there not been a supernatural influence to keep it sweet and pure, it would have been corrupted on the Sabbath as well as on other days.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 16:22→

    Verse page →Original language →

  16. Exodus 23:19

    Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.

    Commentary on Exodus 23:192 voices
    Some of the Gentiles, at the end of their harvest, seethed a kid in it's dam's milk, and sprinkled that milk-pottage in a magical way upon their gardens and fields, to make them fruitful. But Israel must abhor such foolish customs. Is not this rather forbidden, as having some appearance of cruelty?

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Our physical nature rebels against the thought of making the nourishment of the living a garnish for the dead or the cause of life an accessory to the death of the body.

    Clement of Alexandria· The Stromata Book 2Patristic

    Everything gathered on Exodus 23:19→

    Verse page →Original language →

Show the other 839 passages, book by book ▾

Psalms120

Isaiah100

1 Corinthians46

Philemon1

Continue: browse the topical index →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →