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Psalms 149:2

in Psalms 149

Let Israel rejoice in their Maker; let the children of Zion rejoice in their King.

BSB

The same verse in ASV and KJV ▾

ASV

Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King.

KJV

Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

This verse in Psalms 149

Commentary

15 notes on this verse

A commentator

Jerome

Homily 59, on Psalm 149 · Written before 420.

Let Israel rejoice in him who made him. Let that man rejoice who sees God with the mind: for Israel is interpreted as "one seeing God with the mind." And let the sons of Zion exult in their king. Let the sons of the Church, the sons of the new people, exult in their king: in Christ, who reigns over them. You see how lightly we touch upon each of the highest points.

This site's exposition

Sing to the LORD a new song

on Psalms 149:1-3

The song is new. It is sung in the assembly of the godly, where Israel rejoices in the One who made them and Zion's children rejoice in their King. Spurgeon hears the dancing, the tambourine and the harp as the Red Sea triumph sung again, where Miriam led the women.

This site's exposition

let the children of Zion rejoice

Spurgeon reads the halves as nation and capital, Israel rejoicing in the One who formed it and Zion in the One who rules it. John Gill gives the Hebrew as Makers and names the Father, the Son and the Spirit. Albert Barnes adds God made the nation what it is.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 149 · Written before 430.

proposed

"Let Israel rejoice in Him who made Him" [Psalm 149:2]. What is, "Israel"? "Seeing God." He who sees God, rejoices in Him by whom he was made. What is it then, brethren? We have said that we belong to the Church of the saints: do we already see God? And how are we Israel, if we see not? There is one kind of sight belonging to this present time; there will be another belonging to the time hereafter: the sight which now is, is by faith; the sight which is to be will be in reality. If we believe, we see; if we love, we see: see what? God. Ask John: "God is love;" [1 John 4:16] let us bless His holy Name, and rejoice in God by rejoicing in love. Whoso has love, why send we him afar to see God? Let him regard his own conscience, and there he sees God...."And let the sons of Sion exult in their King." The sons of the Church are Israel. For Sion indeed was one city, which fell: amid its ruins certain saints dwelt after the flesh: but the true Sion, the true Jerusalem (for Sion and Jerusalem are one), is "eternal in the heavens," [2 Corinthians 5:1] and is "our mother." [Galatians 4:26] She it is that has given us birth, she is the Church of the saints, she has nourished us, she, who is in part a pilgrim, in part abiding in the heavens. In the part which abides in heaven is the bliss of angels, in the part which wanders in this world is the hope of the righteous. Of the former is said, "Glory to God in the highest;" of the latter, "and on earth peace to men of good will." [Luke 2:14] Let those then who, being in this life, groan, and long for their country, run by love, not by bodily feet; let them seek not ships but wings, let them lay hold on the two wings of love. What are the two wings of love? The love of God, and of our neighbour. For now we are pilgrims, we sigh, we groan. There has come to us a letter from our country: we read it to you. […]

A commentator

Augustine of Hippo

SERMON 34:6 · Written before 430.

proposed

You ask what to rejoice about when you are singing? "Let Israel rejoice in the one who made him," and all he can find to rejoice about is God.

The Puritans and the Awakening2 voices

Let Israel rejoice in him that made him,.... Or, "in his Makers" (i), Father, Son, and Spirit; as in Job 35:10; see also Ecc 12:1; for all three Persons had a concern in the creation of man at first, "let us make man", &c.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

All true Christians may call themselves the children of Zion, for in faith and hope we have come unto Mount Zion, Heb. xii. The saints must praise God, saints in profession, saints in power, for this is the intention of their sanctification; they are devoted to the glory of God, and renewed by the grace of God, that they may be unto him for a name and a praise.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Let Israel rejoice in him that made him. Here is that new creation which calls for the new song. It was Jehovah who made Israel to be Israel, and the tribes to become a great nation: therefore let the Founder of the nation be had in perpetual honour. Joy and rejoicing are evidently to be the special characteristics of the new song. The religion of the dead in sin is more apt to chant dirges than to sing hallelujahs; but when we are made new in the spirit of our minds we joy and rejoice in him that made us.
7 more voices on this verse

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Let Israel rejoice in him that made him. Here is that new creation which calls for the new song. It was Jehovah who made Israel to be Israel, and the tribes to become a great nation: therefore let the Founder of the nation be had in perpetual honour. Joy and rejoicing are evidently to be the special characteristics of the new song. The religion of the dead in sin is more apt to chant dirges than to sing hallelujahs; but when we are made new in the spirit of our minds we joy and rejoice in him that made us. Our joy is in our God and King: we choose no lower delight. Let the children of Zion be joyful in their King. Those who had seen the tribes formed into a settled kingdom as well as into a united nation should rejoice. Israel is the nation, Zion is the capital of the kingdom: Israel rejoices in her Maker, Zion in her King. In the case of our God we who believe in him are as glad of his Government as we are of his Creation: his reign is as truly the making of us as was his divine power. The children of Israel are happy to be made a people; the children of Zion are equally happy to be ruled as a people. In every character our God is the source of joy to us: this verse issues a permit to our joy, yea it lays an injunction upon us to be glad in the Lord.
THE book of Psalms ends in a sacred tumult of joyous praise. There is praise all through it, though sometimes it is but a still small voice. But when you reach the concluding Psalms you hear thunders of praise! There God is praised with the sound of the trumpet and upon the high sounding cymbals. All the force and the energy of sacred minstrelsy are laid under contribution that Jehovah may be extolled. Let the Book of Psalms stand as an image of the Christian's life. If we began with the blessing of the man who delights in the Law of the Lord. If we proceeded to obtain the blessing of the man whose transgression is forgiven, whose sin is covered. If our soul learned to pant for her God as the hart for the water brooks. And if we went onwards till we sang, "He crowns me with loving kindness and tender mercies," let us not pause now, but advance to the hallelujahs of the closing pages of our book of life! He who ends this life with praising God will begin the next life with the same delightful employment! As our latter days are nearer the land of Light, let them be fuller of song. Let us begin below the music which shall be prolonged through eternity. Like the birds, let us welcome the break of day, which faith in the close of life gladly perceives to be very near. I shall, this morning, call upon the veterans of Christ's army to be first in the fulfillment of the duties of praise. I shall pray that those who have tasted longest that God is gracious, may utter the loudest notes of thanksgiving, so that the younger pilgrims may learn from them, and be strengthened and comforted by their joyful example. At the same time I shall pray that all of us, whether we have been long in the Divine life or not, being citizens of the new Jerusalem, and subjects of the Prince Immanuel, may this day be joyful in our King.
YOUR streets will ring with joyous acclamations when the Queen and court pass through them to the Abbey—and well they may! The jubilee of a good and great Queen is an event to be celebrated with enthusiasm. Our hearts are fully in accord with those who bless and praise God for His goodness to this country in giving us 50 years of the peaceful reign of Victoria. God save the Queen! None pronounce these words with a more emphatic meaning and fervor than we do this day. We not only do not grudge our fellow countrymen all the joy they have in their Queen, but we share with them to the fullest their loyalty and gratitude. Had we known what some countries have known of tyranny, war, or anarchy, we would have a much more vivid sense of the benefits bestowed upon us through the long and happy reign of our well-beloved Sovereign. Let us take care to blend a holy gratitude to God with our fervent patriotism. Be it ours to praise and bless the God who has sent us these favors! Wishing boundless blessings upon our earthly Queen, we ascribe all her prosperity and ours to that higher King from whom all blessings flow. Religion must always sanctify loyalty. It would be idolatrous to think of the human and forget the Divine. "Why should the heathen say, Where is now their God?" But, Brothers and Sisters, let us learn from the citizens of an earthly kingdom to rejoice in our heavenly King. Let us elevate our fervor into the higher sphere. There is another King, one Jesus and, as believers in Him, we are more truly citizens of the heavenly Jerusalem than of any city or country upon earth. Our Divine Lord has called out Believers from among the sons of men to make them a peculiar people, a nation set apart unto Himself. The text, under the term, "children of Zion," indicates all who fear God, put their trust in Him and yield joyful service to His crown.
YOUR streets will ring with joyous acclamations when the Queen and court pass through them to the Abbey—and well they may! The jubilee of a good and great Queen is an event to be celebrated with enthusiasm. Our hearts are fully in accord with those who bless and praise God for His goodness to this country in giving us 50 years of the peaceful reign of Victoria. God save the Queen! None pronounce these words with a more emphatic meaning and fervor than we do this day.
THE book of Psalms ends in a sacred tumult of joyous praise. There is praise all through it, though sometimes it is but a still small voice. But when you reach the concluding Psalms you hear thunders of praise! There God is praised with the sound of the trumpet and upon the high sounding cymbals. All the force and the energy of sacred minstrelsy are laid under contribution that Jehovah may be extolled. Let the Book of Psalms stand as an image of the Christian's life.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In him that made him - Let them remember in their exultations to give all glory to the Lord; for he is the Author of their being and their blessings. And let them know that he is their King also; that they should submit to his authority, and be guided and regulated in their hearts and conduct by his laws.
Let Israel - The people of Israel; the Hebrew people; the people of God. Rejoice in him that made him - Him, who has made the people what they are. All that they have and are is to be traced to him, as really as the universe of matter is to be traced to his power. Their condition is not one of development, or one which is the result of their own wisdom, grace, or power. See the notes at Psa 100:3: “It is he that hath made us, and not we ourselves.” Compare Isa 54:5. Let the children of Zion - Those who dwell in Zion or Jerusalem. Be joyful in their King - In God as their king. (a) That they have a king, or that there is one to rule over them; (b) That they have such a king; one so wise, so powerful, so good; (c) That he administers his government with so much efficiency, impartiality, equity, wisdom, goodness. Compare Psa 100:3-5.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִשְׂמַ֣חlet it rejoice

    yismachH8055 →155 times

  • יִשְׂרָאֵ֣לIsrael

    yisraelH3478 →2507 times

  • בְּעֹשָׂ֑יוin maker<s> its

    beosavH6213 →2628 times

  • בְּנֵֽי־[the] children of

    benei-H1121 →4930 times

  • צִ֝יּ֗וֹןZion

    tziyonH6726 →154 times

  • יָגִ֥ילוּlet them be glad

    yagiluH1523 →45 times

  • בְמַלְכָּֽם׃in king their

    vemalkamH4428 →2525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joel 2:23

    Be glad, O children of Zion, and rejoice in the LORD your God, for He has given you the autumn rains for your vindication. He sends you showers, both autumn and spring rains, as…

    it leads to

    • James 5:7–8

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • Philippians 4:4

      Rejoice in the Lord always. I will say it again: Rejoice!

  • Through

    Psalms 95:6

    O come, let us worship and bow down; let us kneel before the LORD our Maker.

    it leads to

    • Philippians 2:10

      that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

    • Psalms 100:3

      Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.

  • Through

    Isaiah 52:7

    How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

    it leads to

    • Romans 10:12–15

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    • Nahum 1:15

      Look to the mountains—the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be…

  • Through

    Isaiah 54:5

    For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.

    it leads to

    • Ephesians 5:25–27

      Husbands, love your wives, just as Christ loved the church and gave Himself up for her

    • Hosea 2:19–20

      So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.

Where this verse is studied

On this page

Studies1

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 149; Augustine of Hippo, SERMON 34:6; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 963: “Our King, Our Joy” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1968: “Jubilee Joy—or, Believers Joyful In Their King” (lightly modernized text, CCEL edition); Jerome, Homily 59, on Psalm 149; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.