Revelation 5:6

But if we examine the declaration about Jesus who is pointed out by John in the words, "This is the Lamb of God who takes away the sin of the world," from the standpoint of the dispensation itself of the bodily sojourn of the Son of God in the life of humankind, we will assume that the lamb is none other than his humanity. For he "was led as a sheep to the slaughter, and was dumb as a lamb before its shearer," saying, "I was as an innocent lamb being led to be sacrificed." This is why in the Apocalypse, too, a little lamb is seen "standing as though slain." This lamb, indeed, which was slain in accordance with certain secret reasons, has become the expiation of the whole world. In accordance with the Father's love for humanity, he also submitted to slaughter on behalf of the world, purchasing us with his own blood from him who bought us when we had sold ourselves to sins.

Here he showed even more clearly our Lord, Jesus Christ, whom he declares was not dead but was as though slain because of the suffering and the death which he had undergone. He says that he had seen this [Lamb] in the midst of the …

The throne, the animals, the elders and the Lamb as though slain are all the church together with her head. [The church] dies for Christ that she might live with Christ. The martyrs in the church may also be understood as the Lamb slain.

Before the resplendent throne of Thy majesty, O Lord, and the exalted and sublime throne of Thy glory, and on the awful seat of the strength of Thy love and the propiatory altar which Thy will hath established, in the region of Thy pasture, with …

That Christ is called a sheep and a lamb who was to be slain, and concerning the sacrament (mystery) of the passion. In Isaiah: "He was led as a sheep to the slaughter, and as a lamb before his shearer is dumb, so He opened not His mouth. In His humiliation His judgment was taken away: who shall relate His nativity? Because His life shall be taken away from the earth. By the transgressions of my people He was led to death; and I will give the wicked for His burial, and the rich themselves for His death; because He did no wickedness, nor deceits with His mouth. Wherefore He shall gain many, and shall divide the spoils of the strong; because His soul was delivered up to death, and He was counted among transgressors. And He bare the sins of many, and was delivered for their offences." Also in Jeremiah: "Lord, give me knowledge, and I shall know it: then I saw their meditations. I was led like a lamb without malice to the slaughter; against me they devised a device, saying, Come, let us cast the tree into His bread, and let us erase His life from the earth, and His name shall no more be a remembrance." Also in Exodus God said to Moses: "Let them take to themselves each man a sheep, through the houses of the tribes, a sheep without blemish, perfect, male, of a year old it shall be to you. Ye shall take it from the lambs and from the goats, and all the congregation of the synagogue of the children of Israel shall kill it in the evening; and they shall take of its blood, and shall place it upon the two posts, and upon the threshold in the houses, in the very houses in which they shall eat it. And they shall eat the flesh on the same night, roasted with fire; and they shall eat unleavened bread with bitter herbs. Ye shall not eat of them raw nor dressed in water, but roasted with fire; the head with the feet and the inward parts. […]

The golden lamp conveys another enigma as a symbol of Christ, not in respect of form alone, but in his casting light, "at sundry times and divers manners," on those who believe on Him and hope, and who see by means of the ministry of the First-born. And they say that the seven eyes of the Lord "are the seven spirits resting on the rod that springs from the root of Jesse."

John in the Apocalypse saw in the midst of the throne and of the four living creatures a Lamb having seven horns and seven eyes, which are the seven spirits of God sent into all the earth. John sets forth a visionary image and expresses …

This virtue gives nobility to the soul. But because at times a man may be indignant at another, there is need for gentleness, which is the remedy against irascibility and anger—not that man should never be angry at all, but that he should be so …

And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent …

And I saw in the midst of the throne ... a Lamb standing as if slain. The same Lord who is the Lamb by dying innocently, also became a lion by bravely overcoming death. Tyconius says the lamb represents the Church, which in Christ has …

Having seven horns and seven eyes. The Spirit in Christ is sevenfold, due to the eminence of power: compared to horns, due to the illumination of grace, to eyes.

In the midst of the throne, thought I, there is the Godhead; in the midst of the elders, there is His manhood; but, oh! methought this did glister!

And I beheld, and, lo, in the midst of the throne and of the four beasts,....

The original and first draught of this book is the book of God's decrees, laid up in his own cabinet, in his eternal mind: but there is a transcript of so much as was necessary to be known in the book of the scriptures in general, in the prophetical part of the scripture especially, and in this prophecy in particular.

BENGEL thinks there is in Greek, "arnion," the idea of taking the lead of the flock. Another object of the form Greek, "arnion," the Lamb, is to put Him in the more marked contrast to Greek, "therion," the Beast. Elsewhere Greek, "amnos," is found, applying to Him as the paschal, sacrificial Lamb (Isa 53:7, Septuagint;

quarantine:debris (2026-07-29) — unbalanced-parens

THE Apostle John had long known the Lord Jesus as the Lamb. That was his first view of Him, when the Baptist, pointing to Jesus, said, "Behold the Lamb of God, which takes away the sin of the world." He had been very familiar with this blessed Personage, having often laid his head upon His bosom, feeling that this tender goodness of the Savior proved Him to be in nature gentle as a lamb. He had beheld Him when He was brought "as a lamb to the slaughter," so that the idea was indelibly fixed upon his mind that Jesus, the Christ, was the Lamb of God. John knew that He was the appointed Sacrifice, set forth in the morning and evening lamb and in the Paschal Lamb, by whose blood Israel was redeemed from death. In his last days the beloved disciple was to see this same Christ, under the same figure of a lamb, as the great revealer of secrets, the expounder of the mind of God, the taker of the sealed book and the looser of the seals which bound up the mysterious purposes of God towards the children of men. I pray that we may have on this earth a clear and constant sight of the sin-bearing Lamb and then, in yonder world of glory, we shall behold Him in the midst of the Throne and the living creatures and the elders. The appearance of this Lamb at the particular moment described by John was exceedingly suitable. Our Lord usually appears when all other hope disappears. Concerning the winepress of wrath, it is He who says, "I have trod the winepress alone and of the people there was none with Me." In the instance before us, the strong angel had proclaimed with a loud voice, "Who is worthy to open the book and to loose the seals thereof?" And there was no response from Heaven, or earth, or Hell. No man was able to open the book, neither to look therein.

THE Apostle John had long known the Lord Jesus as the Lamb. That was his first view of Him, when the Baptist, pointing to Jesus, said, "Behold the Lamb of God, which takes away the sin of the world." He had been very familiar with this blessed Personage, having often laid his head upon His bosom, feeling that this tender goodness of the Savior proved Him to be in nature gentle as a lamb.

And I beheld, and, lo, in the midst of the throne - We are not to suppose that he was in the center of the throne itself, but he was a conspicuous object when the throne and the elders and the living beings were seen. He was so placed as to seem to be in the midst of the group made up of the throne, the living beings, and the elders. And of the four beasts - See the notes at Rev 4:6. Stood a Lamb - An appellation often given to the Messiah, for two reasons: (1) Because the lamb was an emblem of innocence and, (2) Because a lamb was offered commonly in sacrifice. Compare the notes on Joh 1:29. As it had been slain - That is, in some way having the appearance of having been slain; having some marks or indications about it that it had been slain. What those were the writer does not specify. If it were covered with blood, or there were marks of mortal wounds, it would be all that the representation demands. The great work which the Redeemer performed - that of making an atonement for sin - was thus represented to John in such a way that he at once recognized him, and saw the reason why the office of breaking the seals was entrusted to him. It should be remarked that this representation is merely symbolic, and we are not to suppose that the Redeemer really assumed this form, or that he appears in this form in heaven. We should no more suppose that the Redeemer appear: literally as a lamb in heaven with numerous eyes and horns, than that there is a literal throne and a sea of glass there; that there are “seats” there, and “elders,” and “crowns of gold.” Having seven horns - Emblems of authority and power - for the horn is a symbol of power and dominion. Compare Deu 33:17; 1Ki 22:11; Jer 48:25; Zec 1:18; Dan 7:24. […]