Isaiah 45:8
in Isaiah 45Drip down, O heavens, from above, and let the skies pour down righteousness. Let the earth open up that salvation may sprout and righteousness spring up with it; I, the LORD, have created it.
BSB
The same verse in ASV and KJV ▾
ASV
Distil, ye heavens, from above, and let the skies pour down righteousness: let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up together; I, Jehovah, have created it.
KJV
Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it.
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This verse in Isaiah 45
Commentary
11 notes on this verse(Chapter 45, Verse 8) Drop down, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth the saviour, and let justice spring up together: I the Lord have created him. Septuagint: Let the heavens above rejoice, and let the clouds rain down righteousness: let the earth bring forth salvation, and let mercy spring up, and let justice bud together: I the Lord have created thee. There is a double interpretation of this passage.
This site's exposition
let the skies pour down righteousness
“Drip down, O heavens, from above” calls for a rain of righteousness, the sky commanded to bring down what only God can create. The verse closes with “I, the LORD, have created it”, naming salvation a creation beside the light, darkness, prosperity and calamity of verse 7.
The record, by era
The Church Fathers2 voices
"Rejoice, O heavens, from above," that is, rejoice over the salvation of the nations. The angels are delighted at the repentance of a single sinner. "And the clouds will rain down righteousness." The clouds, which rain down righteousness, are the apostles and the priests who …
"And let the clouds rain righteousness." On the occasion of making previous threats, he has said, "I will command the clouds to rain no rain on it," and … it was the prophets who were referred to in this way. Here, therefore, the text invites …
The Medieval Church1 voice
861. Drop down dew. Here he describes the birth of Cyrus under the metaphor of the fruit of a tree, for whose generation the moisture of the earth and rain and dew from heaven are required; so in the birth of Cyrus, divine mercy, intending …
The Puritans and the Awakening2 voices
It is good news to God's Israel that their God is the creator and governor of the world. They are particularly told what God would do for them, that they might know what to depend upon; and this shall lead them to expect a more glorious Redeemer and redemption, of whom, and of which, Cyrus and their deliverance by him were types and figures.
Drop down, ye heavens, from above, and let the skies pour down righteousness,....
4 more voices on this verse
The Puritans and the Awakening1 voice
It is from heaven, from above the skies, that righteousness drops down, for every grace and good gift is from above; nay, since the more plentiful effusion of the Spirit it is now poured down, and, if our hearts be open to receive it, the product will be the fruits of righteousness and the great salvation.
The Nineteenth Century3 voices
Drop down, ye heavens - The eighty-fifth psalm is a very elegant ode on the same subject with this part of Isaiah’s prophecies, the restoration of Judah from captivity; and is, in the most beautiful part of it, a manifest imitation of this passage of the prophet: - “Verily his salvation is nigh unto them that fear him, That glory may dwell in our land. Mercy and truth have met together; Righteousness and peace have kissed each other. Truth shall spring from the earth, And righteousness shall look down from heaven.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
MAURER translates, "Let all kinds of salvation (prosperity) be fruitful" (Ps 72:3, 6, 7). The revival of religion after the return from Babylon suggests to the prophet the diffusion of Messiah's Gospel, especially in days still future; hence the elevation of the language to a pitch above what is applicable to the state of religion after the return.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Drop down, ye heavens, from above - That is, as a result of the benefits that shall follow from the rescue of the people from their captivity and exile. The mind of the prophet is carried forward to future times, and he sees effects from that interposition, as striking as if the heavens should distil righteousness; and sees the prevalence of piety and happiness as if they should string out of the earth. It may be designed primarily to denote the happy results of their return to their own land, and the peace and prosperity which would ensue. But there is a beauty and elevation in the language which is better applicable to the remote and distant consequences of their return - the coming and reign of the Messiah. The figure is that of the rain and dew descending from heaven, and watering, the earth, and producing fertility and beauty; and the idea is, that piety and peace would prevail in a manner resembling the verdure of the fields under such rains and dews. A figure remarkably similar to this is employed by the Psalmist Psa 85:11-12: Truth shall spring out of the earth; And righteousness shall look down from heaven. Yea, the Lord shall give that which is good - And our land shall yield her increase. The phrase, ‘drop down, ye heavens, from above,’ means, pour forth, or distil, as the clouds distil, or drop down the rain or dew Psa 45:12-13. It is appropriately applied to rain or dew, and here means that righteousness would be as abundant as if poured down like dews or showers from heaven. The Septuagint however, render it, ‘Let the heavens above be glad,’ but evidently erroneously. And let the skies - The word used here (שׁחקים shechaqiym) is derived from the verb שׁצק shâchaq, “to rub,” pound fine, or beat in pieces; and is then applied to dust (see Isa 40:15); to a thin cloud; a cloud of dust; and then to clouds in general Job 36:28; Job 37:18; Job 38:37. […]
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַרְעִ֤יפוּ | harifu | drip down | H7491 → | |
| שָׁמַ֙יִם֙ | shamayim | O heaven | H8064 → | 421 times |
| מִמַּ֔עַל | mimaal | <from> above | H4605 → | 140 times |
| וּשְׁחָקִ֖ים | ushechakim | and clouds | H7834 → | |
| יִזְּלוּ־ | yizelu- | let them flow | H5140 → | 16 times |
| צֶ֑דֶק | tzedek | righteousness | H6664 → | 119 times |
| תִּפְתַּח־ | tiftach- | let it open up | H6605 → | 144 times |
| אֶ֣רֶץ | ʾeretz | [the] earth | H776 → | 2504 times |
| וְיִפְרוּ־ | veyifru- | so they may bear fruit | H6509 → | 29 times |
| יֶ֗שַׁע | yesha' | salvation | H3468 → | 36 times |
| וּצְדָקָ֤ה | utzedakah | and righteousness | H6666 → | 157 times |
| תַצְמִ֙יחַ֙ | tatzmiach | let it cause to sprout | H6779 → | 33 times |
| יַ֔חַד | yachad | together | H3162 → | 141 times |
| אֲנִ֥י | ʾani | I | H589 → | 874 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| בְּרָאתִֽיו׃ ס | berativ | I have created it | H1254 → | 55 times |
הַרְעִ֤יפוּdrip down
harifuH7491 →
שָׁמַ֙יִם֙O heaven
shamayimH8064 →421 times
מִמַּ֔עַל<from> above
mimaalH4605 →140 times
וּשְׁחָקִ֖יםand clouds
ushechakimH7834 →
יִזְּלוּ־let them flow
yizelu-H5140 →16 times
צֶ֑דֶקrighteousness
tzedekH6664 →119 times
תִּפְתַּח־let it open up
tiftach-H6605 →144 times
אֶ֣רֶץ[the] earth
ʾeretzH776 →2504 times
וְיִפְרוּ־so they may bear fruit
veyifru-H6509 →29 times
יֶ֗שַׁעsalvation
yesha'H3468 →36 times
וּצְדָקָ֤הand righteousness
utzedakahH6666 →157 times
תַצְמִ֙יחַ֙let it cause to sprout
tatzmiachH6779 →33 times
יַ֔חַדtogether
yachadH3162 →141 times
אֲנִ֥יI
ʾaniH589 →874 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
בְּרָאתִֽיו׃ סI have created it
berativH1254 →55 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 44:3For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
it leads to
- Joel 2:28
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
- Acts 2:17
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
- Isaiah 59:21
“As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your…
- John 7:37–39
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
- Proverbs 1:23
If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.
- Joel 2:28
Through
Hosea 10:12Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
it leads to
- Hosea 6:3
So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water…
Reached by 2 separate paths from here.
- Jeremiah 4:3–4
For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns.
- James 3:18
Peacemakers who sow in peace reap the fruit of righteousness.
- Hosea 6:3
Where this verse is studied
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, COMMENTARY ON ISAIAH 45:8; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 14:45.8 and Thomas Aquinas, Commentary on Isaiah.
