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Jeremiah 31:34

in Jeremiah 31

No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”

BSB

The same verse in ASV and KJV ▾

ASV

And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.

KJV

And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

This verse in Jeremiah 31

Commentary

18 notes on this verse

A commentator

Jerome

Against Jovinianus 2.27 · Written before 420.

In Jeremiah, we read concerning the future kingdom …, "They shall all know me, from the least to the greatest of them." The context of this passage clearly shows that the prophet is describing the future kingdom. But how can there possibly be in it a least or greatest, if all are to be equal? The secret is disclosed in the Gospel: "Whoever shall do and teach, he shall be called great in the kingdom of heaven; but whoever shall teach and not do shall be least."

This site's exposition

I will make a new covenant

on Jeremiah 31:31-34

“I will make a new covenant with the house of Israel and with the house of Judah” is the only use in the Old Testament. The terms are inward, “I will put My law in their minds.” Hebrews 8:8-12 quotes the passage, the longest Old Testament quotation in the New.

This site's exposition

from the least of them to the greatest

Knowing the Lord here is personal, and it rests on forgiveness, the last clause giving the ground for the rest. Spurgeon calls this knowledge a blessing of the covenant of grace. Hebrews 8:12 and 10:17 quote the promise to remember sins no more.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Confessions 13.22.32 · Written before 430.

proposed

You do not say, "Let man be made," but, "Let us make man." Nor do you say, "after his kind," but after "our image" and "likeness." Because, being renewed in his mind and beholding and apprehending your truth, a person does not need another person as his director so that he may imitate his own kind. By your direction he proves what your good, acceptable and perfect will is. You teach him—now that he has been made capable—to perceive the Trinity of the Unity and the Unity of the Trinity. Therefore this being said in the plural, "Let us make man," it is yet followed by the phrase in the singular, "and God made man." This is said in the plural, "after our likeness," followed by the phrase in the singular, "after the image of God." Thus humankind is renewed in the knowledge of God, after the image of him who created them. Being made spiritual, he judges all things—all things that are to be judged—"yet he himself is judged by no mortal."

A commentator

Prosper of Aquitaine

THE CALL OF ALL NATIONS 1:8 · Written before 455.

proposed

The adulterous woman whom the law prescribed to be stoned was set free by him with truth and grace when the avengers of the law, frightened with the state of their own conscience, had left the trembling guilty woman to the judgment of him who …

A commentator

Prosper of Aquitaine

THE CALL OF ALL NATIONS 1:9 · Written before 455.

proposed

Obviously, those who have heard the gospel and refused to believe are all the more inexcusable than if they had not listened to any preaching of the truth. But it is certain that in God's foreknowledge they were not children of Abraham and were not …

A commentator

Theodoret of Cyrus

ON JEREMIAH 7:31 · Written before 458.

proposed

The future life achieves the fulfillment of these words. In that life we shall no longer need instruction from one another, since everything will be patently obvious. Sufferings will be at an end, bodies will be incorruptible, souls will be immune to change. Now it …

A commentator

John Chrysostom

DEMONSTRATION AGAINST THE PAGANS 6:5 · Written before 407.

proposed

Consider how easy it is for people to obey. For Jeremiah said, "They shall no more teach every man his neighbor, and every man his brother, saying: 'Know the Lord.' For all men will know me from the least of them to the greatest." And Isaiah showed how indestructible the Church would be. "For in the last days the mountain of the Lord will be conspicuous, and the house of the Lord will be on top of the mountains and will be exalted above the hills. And to this mountaintop will come many peoples and many nations."
10 more voices on this verse

The Church Fathers4 voices

A commentator

John Chrysostom

HOMILIES ON ROMANS 26 · Written before 407.

proposed

Let me beg you to consider then this simple and single-hearted man, and take notice of him in the affairs of life, and you will see him a pattern of the utmost scrupulousness, such that if he would have shown it in spiritual matters he would not have been overlooked: for the facts of the truth are clearer than the sun. And wherever a man may go, he might easily lay hold of his own salvation, if he were minded, that is, to be heedful, and not to look on this as a by-work. For were the doings shut up into Palestine, or in a little corner of the world? Hast thou not heard the prophet say, "All shall know Me from the least even to the greatest?" Do not you see the things themselves uttering the truth? How then are these to be excused, seeing as they do the doctrine of the truth spread far and wide, and not troubling themselves?

A commentator

John Chrysostom

DEMONSTRATION AGAINST THE PAGANS 10:9-10 · Written before 407.

proposed

To show the rapidity of the change and the facility with which they would embrace Christ's teaching, the prophet went on to say, "And they shall no more teach everyone his neighbor and everyone his brother, saying, 'Know the Lord,' for all will know me, from the least of them to the greatest of them." On his coming, Christ would also pardon the transgressions of all people and no more remember their sins. What could be clearer than this? By these predictions the prophet revealed the calling of the Gentiles, the superiority of the new law over the old law, the ease of access, the grace possessed by those who have believed and the gift given in baptism.

A commentator

Clement of Alexandria

Exhortation to the Heathen · Written before 215.

proposed

He hath changed sunset into sunrise, and through the cross brought death to life; and having wrenched man from destruction, He hath raised him to the skies, transplanting mortality into immortality, and translating earth to heaven-He, the husbandman of God, "Pointing out the favourable signs and rousing the nations to good works, putting them in mind of the true sustenance;" having bestowed on us the truly great, divine, and inalienable inheritance of the Father, deifying man by heavenly teaching, putting His laws into our minds, and writing them on our hearts. What laws does He inscribe? "That all shall know God, from small to great;" and, "I will be merciful to them," says God, "and will not remember their sins." Let us receive the laws of life, let us comply with God's expostulations; let us become acquainted with Him, that He may be gracious.

A commentator

Augustine of Hippo

REPLY TO FAUSTUS THE MANICHAEAN 32:9 · Written before 430.

proposed

If we are asked why we do not worship God as the Hebrew fathers of the Old Testament worshipped Him, we reply that God has taught us differently by the New Testament fathers, and yet in no opposition to the Old Testament, but as that Testament itself predicted. For it is thus foretold by the prophet: "Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel, and with the house of Judah; not according to the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt." Thus it was foretold that that covenant would not continue, but that there would be a new one. And to the objection that we do not belong to the house of Israel or to the house of Judah, we answer according to the teaching of the apostle, who calls Christ the seed of Abraham, and says to us, as belonging to Christ's body, "Therefore ye are Abraham's seed."

The Medieval Church1 voice

A commentator

Bede

On the Tabernacle 1:7 · Written before 735.

proposed

The teachers of the Word come and go, and others follow in the succession of those who pass away. But the sacred Scripture remains for all time without ever being abolished, until the time when the Lord shall appear at the end of the world. …

The Puritans and the Awakening2 voices

And they shall teach no more every man his neighbour, and every man his brother,.... Which is not to be understood of the outward ministry of the word; in heaven indeed there will be no need of it, nor in the New Jerusalem state; but in every period of time before it.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

I will forgive - God makes the root of all this grace to be the free pardon, and the remission of their sins.

The Nineteenth Century3 voices

TRUE knowledge of God is a Covenant blessing. To know Jehovah as the only living and true God, to know Him personally and intimately, so as to say with David, "You are my God"—this is one of the choice blessings of the Covenant of Grace which grace bestows upon all the chosen. In this prophecy Jehovah declares that He will yet give this knowledge to the house of Israel and to the house of Judah. And this is our hope for the long-wandering seed of Abraham, whom He will yet restore and save.
TRUE knowledge of God is a Covenant blessing. To know Jehovah as the only living and true God, to know Him personally and intimately, so as to say with David, "You are my God"—this is one of the choice blessings of the Covenant of Grace which grace bestows upon all the chosen. In this prophecy Jehovah declares that He will yet give this knowledge to the house of Israel and to the house of Judah. And this is our hope for the long-wandering seed of Abraham, whom He will yet restore and save. If we regard the passage before us as instructive in its order, the knowledge of God follows closely upon the application of the Law to the heart. Read, "After those days, says the Lord, I will put My Law in their inward parts and write it in their hearts. And will be their God and they shall be My people . . . and they shall all know Me, from the least of them unto the greatest of them, says the Lord." The work of grace usually begins, so far as we can perceive it, by the Holy Spirit's bringing the Law into contact with the inner man. The Law outside of a man is forgotten. He may profess a reverence for it but it does not affect his desires and thoughts. But when the Holy Spirit begins to put the Law into the inward parts, the immediate result is the discovery of our shortcomings and transgressions. The more the man's heart sees the perfect holiness of the Law of God the more he perceives his own unholiness and impurity. He sets his own conduct in contrast with the Divine righteousness and he is overwhelmed with shame, sorrow and dismay. He feels that if God should mark iniquities he could not stand in His presence—more—that if the Lord at once condemned him, He would be just. Law-work is grace-work in its darker dress. It is the axe which rough-hews the timber which grace goes on to fashion and smooth.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And they shall teach no more - It shall be a time of universal light and knowledge; all shall know God in Christ, from the least to the greatest; the children shall be taught to read the New Covenant, and to understand the terms of their salvation. I will forgive their iniquity - It shall be a time of General Pardon; multitudes shall be daily in the Christian Church receiving the witness of God’s Spirit, and in their life and conversation witnessing a good confession.

The words behind it

29 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֧אand not

    velo'H3808 →5168 times

  • יְלַמְּד֣וּthey will teach

    yelameduH3925 →85 times

  • ע֗וֹדagain

    odH5750 →490 times

  • אִ֣ישׁeach

    ʾishH376 →1663 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • רֵעֵ֜הוּneighbor his

    reehuH7453 →188 times

  • וְאִ֤ישׁand each

    veishH376 →1663 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אָחִיו֙brother his

    ʾachivH251 →630 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • דְּע֖וּknow

    deuH3045 →945 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • כוּלָּם֩all of them

    khulamH3605 →5413 times

  • יֵדְע֨וּthey will know

    yedeuH3045 →945 times

  • אוֹתִ֜י<obj.> me

    ʾotiH853 →10935 times

  • לְמִקְטַנָּ֤ם<to> from little their

    lemiktanamH6996 →101 times

  • וְעַד־and unto

    vead-H5704 →1261 times

  • גְּדוֹלָם֙great their

    gedolamH1419 →526 times

  • נְאֻם־[the] utterance of

    neum-H5002 →376 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • כִּ֤יthat

    kiH3588 →4482 times

  • אֶסְלַח֙I will forgive

    ʾeslachH5545 →46 times

  • לַֽעֲוֹנָ֔ם<to> iniquity their

    laavonamH5771 →233 times

  • וּלְחַטָּאתָ֖םand <to> sin their

    ulechatatamH2403 →295 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • אֶזְכָּר־I will remember

    ʾezkor-H2142 →230 times

  • עֽוֹד׃ סagain

    odH5750 →490 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 43:25

    I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

    it leads to

    • Hebrews 8:12

      For I will forgive their iniquities and will remember their sins no more.”

    • Micah 7:18–19

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    • Hebrews 10:17

      Then He adds: “Their sins and lawless acts I will remember no more.”

    • Isaiah 1:18

      “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

    • Isaiah 44:22

      I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

  • Through

    1 John 2:27

    And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all…

    it leads to

    • John 14:26

      But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.

    • 1 John 2:20–21

      You, however, have an anointing from the Holy One, and all of you know the truth.

  • Through

    Isaiah 54:13

    Then all your sons will be taught by the LORD, and great will be their prosperity.

    it leads to

    • John 6:45

      It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—

Where this verse is studied

By subject

Forgiveness35 verses

Everything on Forgiveness

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Confessions 13.22.32; Augustine of Hippo, REPLY TO FAUSTUS THE MANICHAEAN 32:9; Bede, On the Tabernacle 1:7; Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2006; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2006: “Knowing the Lord Through Pardoned Sin” (lightly modernized text, CCEL edition); Clement of Alexandria, Exhortation to the Heathen; Jerome, Against Jovinianus 2.27; John Chrysostom, DEMONSTRATION AGAINST THE PAGANS 6:5; John Chrysostom, HOMILIES ON ROMANS 26; John Chrysostom, DEMONSTRATION AGAINST THE PAGANS 10:9-10; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Prosper of Aquitaine, THE CALL OF ALL NATIONS 1:8; Prosper of Aquitaine, THE CALL OF ALL NATIONS 1:9 and Theodoret of Cyrus, ON JEREMIAH 7:31.