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Jeremiah 16:19

in Jeremiah 16

O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all.

BSB

The same verse in ASV and KJV ▾

ASV

O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.

KJV

O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

This verse in Jeremiah 16

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 20) To you shall the nations come from the ends of the earth and say: Truly, our fathers have possessed a lie, vanity that has not profited them. Septuagint: To you shall the nations come from the ends of the earth, and say: How have our fathers possessed false idols, and there is no profit in them? After Israel was expelled and carried away by fishermen and hunters, a multitude of nations is subsequently called to faith and confesses that their fathers were involved in prior error.

This site's exposition

O LORD, my strength and my fortress

on Jeremiah 16:19-21

Jeremiah breaks into the oracle with a confession of faith. He sees the nations coming to confess that their fathers “inherited nothing but lies, worthless idols of no benefit at all”. The chapter closes on the LORD’s resolve, “then they will know that My name is the LORD”.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 19) Lord, you are my strength and my refuge in the day of trouble (or evil). All human strength, without the power of God, which is Christ, is considered weak and worthless. Therefore, we must turn to the Lord and say: Lord, you have become our refuge, from generation to generation (Psalm 89:1). And in another place: Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty (Psalm 91:1).

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 16 · Written before 253.

proposed

"Lord, my strength and my help and my refuge in the day of evils; to you the nations shall come from the end of the earth and shall say: As false things did our fathers acquire idols, and there is no profit in them." From the end of the earth the nations came to God, and the nations have said: "As false things did our fathers acquire idols, and there is no profit in them"? How "from the end of the earth"? There are some who are first of the earth and there are some who are last of the earth. Who are the first? "The wise of the world" are first of the earth, not simply first; "the wise of the world, the well-born," the rich, the men of rank. Who are the last? "The foolish things of the world God has chosen, the base things, the things despised, the things that are not." "The nations shall come," then, "from the end of the earth," as if he said: from the last of the human beings on earth, from the foolish, from the base, from the despised, "and they shall say: As false things did our fathers acquire idols, and there is no profit in them." Not that there are some true idols, in contradistinction to which the false ones are spoken of, but idols which are by nature false; "and there is no profit in them."

A commentator

Patrick of Ireland

CONFESSION 38 · Written before 461.

proposed

For I am very much God's debtor, who gave me such great grace that many people were reborn in God through me and afterwards confirmed, and that clerics were ordained for them everywhere, for a people just coming to the faith, whom the Lord took …

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 4 · Written before 444.

proposed

Having been brought near, they make Christ their glorying. For again, God the Father has said of them, "And I will strengthen them in the Lord their God, and in his name shall they glory, says the Lord." This also the blessed psalmist teaches, speaking as it were to Christ the Savior of all and saying, "Lord, they shall walk in the light of your countenance, and in your name shall they exult all the day, and in your righteousness shall they be exalted. For you are the glorying of their strength." We shall find also the prophet Jeremiah calling out to God, "Lord, my strength and my help, and my refuge in the day of my evils, to You shall the heathen come from the ends of the earth, and say, 'Our fathers took for themselves false idols, in which there is no help.' "

A commentator

Augustine of Hippo

Expositions of the Psalms 95.11 · Written before 430.

proposed

"As in the provocation, and in the day of temptation in the wilderness, where your fathers proved Me." Let such be no more your fathers: imitate them not. They were your fathers, but if ye do not imitate them, they shall not be your fathers: yet as ye were born of them, they were your fathers. And if the heathen who came from the ends of the earth, in the words of Jeremias, "The Gentiles shall come unto Thee from the ends of the earth, and shall say, Surely our forefathers have inherited lies, vanity, and things wherein there is no profit:" if the heathen forsook their idols, to come to the God of Israel; ought Israel whom their own God led from Egypt through the Red Sea, wherein He overwhelmed their pursuing foes; whom He led out into the wilderness, fed with manna, never took His rod from correcting them, never deprived them of the blessings of His mercy; ought they to desert their own God, when the heathen have come unto Him?
6 more voices on this verse

The Church Fathers2 voices

A commentator

Augustine of Hippo

City of God 18.33 · Written before 430.

proposed

Further, Jeremiah says of Christ, "Behold the days come, says the Lord, and I will raise up to David a just branch. A king shall reign and shall be wise. He shall execute justice and judgment in the earth. In those days shall Judah be saved, and Israel shall dwell confidently. This is the name that they shall call him: The Lord our just one." On the calling of the Gentiles that he foresaw and we today see as realized, the prophet had this to say: "O Lord, my might and my strength, and my refuge in the day of tribulation; to you the Gentiles shall come from the ends of the earth and shall say, 'Surely our ancestors have possessed lies, a vanity that has not profited them.' "

A commentator

Augustine of Hippo

SERMON 203:3 · Written before 430.

proposed

So the shepherds came from nearby to see, and the Magi came from far away to worship. This is the humility for which the wild olive deserved to be grafted into the olive tree and against nature to produce olives, because it deserved to change nature through grace. They come, you see, from the uttermost bounds of the earth, saying, according to Jeremiah, "Truly our fathers worshipped lies." And they come, not just from one part of the world, but as the gospel according to Luke says, from East and West, from North and South, to sit down with Abraham and Isaac and Jacob in the kingdom of heaven.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We are now sensible that our fathers were cheated in their idolatrous worship; it did not prove what it promised, and therefore what have we to do any more with it?" Note, It were well if the disappointment which some have met with in the service of sin, and the pernicious consequences of it to them, might prevail to deter others from treading in their steps.

quarantine:debris (2026-07-29) — odd-straight-quotes

O Lord, my strength and my fortress,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This he foretold, but few regarded the prediction; therefore he is to show that he is himself fully satisfied in the truth of it. Others go on in their usual course, but he, in the prospect of these sad times, is forbidden and therefore forbears marriage, mourning for the dead, and mirth.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Gentiles shall come - Even the days shall come when the Gentiles themselves, ashamed of their confidence, shall renounce their idols, and acknowledge that their fathers had believed lies, and worshipped vanities. This may be a prediction of the calling of the Gentiles by the Gospel of Christ; if so, it is a light amidst much darkness. In such dismal accounts there is need of some gracious promise relative to an amended state of the world.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְהוָ֞הO Yahweh

    yahwehH3068 →6520 times

  • עֻזִּ֧יstrength my

    ʾuziH5797 →92 times

  • וּמָעֻזִּ֛יand stronghold my

    umauziH4581 →

  • וּמְנוּסִ֖יand place of escape my

    umenusiH4498 →8 times

  • בְּי֣וֹםin a day of

    beyomH3117 →2304 times

  • צָרָ֑הtrouble

    tzarahH6869 →73 times

  • אֵלֶ֗יךָto you

    ʾeleikhaH413 →5510 times

  • גּוֹיִ֤םnations

    goyimH1471 →561 times

  • יָבֹ֙אוּ֙they will come

    yavouH935 →2568 times

  • מֵֽאַפְסֵי־from [the] ends of

    meafsei-H657 →

  • אָ֔רֶץ[the] earth

    ʾaretzH776 →2504 times

  • וְיֹאמְר֗וּso they may say

    veyomeruH559 →5305 times

  • אַךְ־surely

    ʾakh-H389 →161 times

  • שֶׁ֙קֶר֙falsehood

    shekerH8267 →113 times

  • נָחֲל֣וּthey possessed

    nachaluH5157 →59 times

  • אֲבוֹתֵ֔ינוּancestors our

    ʾavoteinuH1 →1212 times

  • הֶ֖בֶלfutility

    hevelH1892 →73 times

  • וְאֵֽין־and not

    veein-H369 →789 times

  • בָּ֥ם[there was] in <the> them

    bam

  • מוֹעִֽיל׃a [thing that] profits

    moilH3276 →23 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nahum 1:7

    The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.

    it leads to

    • 2 Timothy 2:19

      Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

    • John 10:27

      My sheep listen to My voice; I know them, and they follow Me.

    • Lamentations 3:25

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • John 10:14

      I am the good shepherd. I know My sheep and My sheep know Me,

    • Psalms 91:1–2

      He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

  • Through

    Isaiah 25:4

    For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like…

    it leads to

    • Zephaniah 3:12

      But I will leave within you a meek and humble people, and they will trust in the name of the LORD.

    • James 2:5

      Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?

  • Through

    Jeremiah 17:17

    Do not become a terror to me; You are my refuge in the day of disaster.

    it leads to

    • Nahum 1:7

      The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Augustine of Hippo, Expositions of the Psalms 95.11; Augustine of Hippo, City of God 18.33; Augustine of Hippo, SERMON 203:3; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 4; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JEREMIAH 16 and Patrick of Ireland, CONFESSION 38.