Jeremiah 16:19
in Jeremiah 16O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all.
BSB
The same verse in ASV and KJV ▾
ASV
O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.
KJV
O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
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This verse in Jeremiah 16
Commentary
13 notes on this verse(Verse 20) To you shall the nations come from the ends of the earth and say: Truly, our fathers have possessed a lie, vanity that has not profited them. Septuagint: To you shall the nations come from the ends of the earth, and say: How have our fathers possessed false idols, and there is no profit in them? After Israel was expelled and carried away by fishermen and hunters, a multitude of nations is subsequently called to faith and confesses that their fathers were involved in prior error.
This site's exposition
O LORD, my strength and my fortress
on Jeremiah 16:19-21
Jeremiah breaks into the oracle with a confession of faith. He sees the nations coming to confess that their fathers “inherited nothing but lies, worthless idols of no benefit at all”. The chapter closes on the LORD’s resolve, “then they will know that My name is the LORD”.
The record, by era
The Church Fathers5 voices
(Verse 19) Lord, you are my strength and my refuge in the day of trouble (or evil). All human strength, without the power of God, which is Christ, is considered weak and worthless. Therefore, we must turn to the Lord and say: Lord, you have become our refuge, from generation to generation (Psalm 89:1). And in another place: Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty (Psalm 91:1).
"Lord, my strength and my help and my refuge in the day of evils; to you the nations shall come from the end of the earth and shall say: As false things did our fathers acquire idols, and there is no profit in them." From the end of the earth the nations came to God, and the nations have said: "As false things did our fathers acquire idols, and there is no profit in them"? How "from the end of the earth"? There are some who are first of the earth and there are some who are last of the earth. Who are the first? "The wise of the world" are first of the earth, not simply first; "the wise of the world, the well-born," the rich, the men of rank. Who are the last? "The foolish things of the world God has chosen, the base things, the things despised, the things that are not." "The nations shall come," then, "from the end of the earth," as if he said: from the last of the human beings on earth, from the foolish, from the base, from the despised, "and they shall say: As false things did our fathers acquire idols, and there is no profit in them." Not that there are some true idols, in contradistinction to which the false ones are spoken of, but idols which are by nature false; "and there is no profit in them."
For I am very much God's debtor, who gave me such great grace that many people were reborn in God through me and afterwards confirmed, and that clerics were ordained for them everywhere, for a people just coming to the faith, whom the Lord took …
Having been brought near, they make Christ their glorying. For again, God the Father has said of them, "And I will strengthen them in the Lord their God, and in his name shall they glory, says the Lord." This also the blessed psalmist teaches, speaking as it were to Christ the Savior of all and saying, "Lord, they shall walk in the light of your countenance, and in your name shall they exult all the day, and in your righteousness shall they be exalted. For you are the glorying of their strength." We shall find also the prophet Jeremiah calling out to God, "Lord, my strength and my help, and my refuge in the day of my evils, to You shall the heathen come from the ends of the earth, and say, 'Our fathers took for themselves false idols, in which there is no help.' "
"As in the provocation, and in the day of temptation in the wilderness, where your fathers proved Me." Let such be no more your fathers: imitate them not. They were your fathers, but if ye do not imitate them, they shall not be your fathers: yet as ye were born of them, they were your fathers. And if the heathen who came from the ends of the earth, in the words of Jeremias, "The Gentiles shall come unto Thee from the ends of the earth, and shall say, Surely our forefathers have inherited lies, vanity, and things wherein there is no profit:" if the heathen forsook their idols, to come to the God of Israel; ought Israel whom their own God led from Egypt through the Red Sea, wherein He overwhelmed their pursuing foes; whom He led out into the wilderness, fed with manna, never took His rod from correcting them, never deprived them of the blessings of His mercy; ought they to desert their own God, when the heathen have come unto Him?
6 more voices on this verse
The Church Fathers2 voices
Further, Jeremiah says of Christ, "Behold the days come, says the Lord, and I will raise up to David a just branch. A king shall reign and shall be wise. He shall execute justice and judgment in the earth. In those days shall Judah be saved, and Israel shall dwell confidently. This is the name that they shall call him: The Lord our just one." On the calling of the Gentiles that he foresaw and we today see as realized, the prophet had this to say: "O Lord, my might and my strength, and my refuge in the day of tribulation; to you the Gentiles shall come from the ends of the earth and shall say, 'Surely our ancestors have possessed lies, a vanity that has not profited them.' "
So the shepherds came from nearby to see, and the Magi came from far away to worship. This is the humility for which the wild olive deserved to be grafted into the olive tree and against nature to produce olives, because it deserved to change nature through grace. They come, you see, from the uttermost bounds of the earth, saying, according to Jeremiah, "Truly our fathers worshipped lies." And they come, not just from one part of the world, but as the gospel according to Luke says, from East and West, from North and South, to sit down with Abraham and Isaac and Jacob in the kingdom of heaven.
The Puritans and the Awakening3 voices
We are now sensible that our fathers were cheated in their idolatrous worship; it did not prove what it promised, and therefore what have we to do any more with it?" Note, It were well if the disappointment which some have met with in the service of sin, and the pernicious consequences of it to them, might prevail to deter others from treading in their steps.
quarantine:debris (2026-07-29) — odd-straight-quotes
O Lord, my strength and my fortress,....
This he foretold, but few regarded the prediction; therefore he is to show that he is himself fully satisfied in the truth of it. Others go on in their usual course, but he, in the prospect of these sad times, is forbidden and therefore forbears marriage, mourning for the dead, and mirth.
The Nineteenth Century1 voice
The Gentiles shall come - Even the days shall come when the Gentiles themselves, ashamed of their confidence, shall renounce their idols, and acknowledge that their fathers had believed lies, and worshipped vanities. This may be a prediction of the calling of the Gentiles by the Gospel of Christ; if so, it is a light amidst much darkness. In such dismal accounts there is need of some gracious promise relative to an amended state of the world.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהוָ֞ה | yahweh | O Yahweh | H3068 → | 6520 times |
| עֻזִּ֧י | ʾuzi | strength my | H5797 → | 92 times |
| וּמָעֻזִּ֛י | umauzi | and stronghold my | H4581 → | |
| וּמְנוּסִ֖י | umenusi | and place of escape my | H4498 → | 8 times |
| בְּי֣וֹם | beyom | in a day of | H3117 → | 2304 times |
| צָרָ֑ה | tzarah | trouble | H6869 → | 73 times |
| אֵלֶ֗יךָ | ʾeleikha | to you | H413 → | 5510 times |
| גּוֹיִ֤ם | goyim | nations | H1471 → | 561 times |
| יָבֹ֙אוּ֙ | yavou | they will come | H935 → | 2568 times |
| מֵֽאַפְסֵי־ | meafsei- | from [the] ends of | H657 → | |
| אָ֔רֶץ | ʾaretz | [the] earth | H776 → | 2504 times |
| וְיֹאמְר֗וּ | veyomeru | so they may say | H559 → | 5305 times |
| אַךְ־ | ʾakh- | surely | H389 → | 161 times |
| שֶׁ֙קֶר֙ | sheker | falsehood | H8267 → | 113 times |
| נָחֲל֣וּ | nachalu | they possessed | H5157 → | 59 times |
| אֲבוֹתֵ֔ינוּ | ʾavoteinu | ancestors our | H1 → | 1212 times |
| הֶ֖בֶל | hevel | futility | H1892 → | 73 times |
| וְאֵֽין־ | veein- | and not | H369 → | 789 times |
| בָּ֥ם | bam | [there was] in <the> them | ||
| מוֹעִֽיל׃ | moil | a [thing that] profits | H3276 → | 23 times |
יְהוָ֞הO Yahweh
yahwehH3068 →6520 times
עֻזִּ֧יstrength my
ʾuziH5797 →92 times
וּמָעֻזִּ֛יand stronghold my
umauziH4581 →
וּמְנוּסִ֖יand place of escape my
umenusiH4498 →8 times
בְּי֣וֹםin a day of
beyomH3117 →2304 times
צָרָ֑הtrouble
tzarahH6869 →73 times
אֵלֶ֗יךָto you
ʾeleikhaH413 →5510 times
גּוֹיִ֤םnations
goyimH1471 →561 times
יָבֹ֙אוּ֙they will come
yavouH935 →2568 times
מֵֽאַפְסֵי־from [the] ends of
meafsei-H657 →
אָ֔רֶץ[the] earth
ʾaretzH776 →2504 times
וְיֹאמְר֗וּso they may say
veyomeruH559 →5305 times
אַךְ־surely
ʾakh-H389 →161 times
שֶׁ֙קֶר֙falsehood
shekerH8267 →113 times
נָחֲל֣וּthey possessed
nachaluH5157 →59 times
אֲבוֹתֵ֔ינוּancestors our
ʾavoteinuH1 →1212 times
הֶ֖בֶלfutility
hevelH1892 →73 times
וְאֵֽין־and not
veein-H369 →789 times
בָּ֥ם[there was] in <the> them
bam
מוֹעִֽיל׃a [thing that] profits
moilH3276 →23 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Nahum 1:7The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
it leads to
- 2 Timothy 2:19
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
- John 10:27
My sheep listen to My voice; I know them, and they follow Me.
- Lamentations 3:25
The LORD is good to those who wait for Him, to the soul who seeks Him.
- John 10:14
I am the good shepherd. I know My sheep and My sheep know Me,
- Psalms 91:1–2
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
- 2 Timothy 2:19
Through
Isaiah 25:4For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like…
it leads to
- Zephaniah 3:12
But I will leave within you a meek and humble people, and they will trust in the name of the LORD.
- James 2:5
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
- Zephaniah 3:12
Through
Jeremiah 17:17Do not become a terror to me; You are my refuge in the day of disaster.
it leads to
- Nahum 1:7
The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
- Nahum 1:7
About Jeremiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Augustine of Hippo, Expositions of the Psalms 95.11; Augustine of Hippo, City of God 18.33; Augustine of Hippo, SERMON 203:3; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 4; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JEREMIAH 16 and Patrick of Ireland, CONFESSION 38.
