Psalms 87:5
in Psalms 87And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.”
BSB
The same verse in ASV and KJV ▾
ASV
Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.
KJV
And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
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This verse in Psalms 87
Commentary
15 notes on this verseWill a man say to Zion, and a man is born in her? The Seventy translators rendered it thus: Will a man say to Zion? Many, then, expected, and did not understand what μήτη Σιὼν is: and they added a ρ, and they read μήτηρ Σιὼν ἐρεῖ ἄνθρωπος (mother Zion will a man say). And they say this because there follows, And a man is born in her: they expect that it also ought to be said in this way, Mother Zion will a man say.
This site's exposition
Rahab and Babylon
on Psalms 87:4-6
Rahab is Egypt, the name Isaiah 30:7 gives her, and Babylon, Philistia, Tyre and Cush stand beside her as foreign nations. Each is enrolled as born in Zion. Verse 6 puts that line in writing, where the LORD counts the peoples and records it himself.
This site's exposition
This one and that one
Jamieson, Fausset and Brown gave the Hebrew literally as man and man, meaning many or all. Charles Spurgeon heard the count as one by one, so no person is lost in the crowd of nations. John Wesley read the establishing as a lasting work.
The record, by era
The Church Fathers2 voices
Listen now to a deep mystery. Rahab is there through Him, through whom also is Babylon, now no longer Babylon, but beginning to be Jerusalem. The daughter is divided against her mother, and will be among the members of that queen to whom is said, "Forget your own people, and your father's house, so shall the king have pleasure in your beauty." For how could Babylon aspire to Jerusalem? How could Rahab reach those foundations? How could the Philistines, or Tyre, or the people of the Ethiopians? Listen to this verse, "Sion, my mother, a man shall say." There is then a man who says this: through whom all those I have mentioned make their approach. Who is this man? It tells if we hear, if we understand. It follows, as if a question had been raised, through whose aid Rahab, Babylon, the Philistines, Tyre, and the Morians, gained an entrance. Behold, through whom they come; "Sion, my mother, a man shall say; and a man was born in her, and Himself the Most High has founded her" [Psalm 87:5]. What, my brethren, can be clearer? Truly, because "very excellent things are spoken of you, thou city of God." Lo, "Sion, O mother, a man shall say." What man? "He who was born in her." It is then the man who was born in her, and He Himself has founded her. Yet how can He be born in the city which He Himself founded? It had already been founded, that therein He might be born. Understand it thus, if you can. "Mother Sion, he shall say;" but it is "a man" that "shall say, Mother Sion; yea, a man was born in her:" and yet "he has founded her" (not a man, but), "the Most High." As He created a mother of whom He would be born, so He founded a city in which He would be born. What hope is ours, brethren! On our behalf the Most High, who founded the city, addresses that city as a mother: and "He was born in her, and the Most High has founded her."
We ought to know that what we have interpreted of the Church can be understood also of our soul. For if Zion is interpreted as a watchtower, and our soul in no other way but always considers higher things: the true church, the true temple of Christ is nothing other than the human soul. The Church of Christ is nothing else but the souls of those who believe in Christ. 'You,' he says, 'are the temple of God, and the Spirit of God dwells in you.' Its foundations are in the holy mountains: that is, the foundations of God are nowhere but in the holy mountains, in the doctrines of the believing soul. The Lord loves the gates of Zion. Our Zion has very many gates: which, if we open them, the bridegroom enters in to us, and sleeps with us. Then he himself says: 'Behold, I stand before the door and knock: if anyone opens to me, I will enter and dine with him.' Glorious things are spoken of you, O city of God. A city is not one building, but consists of many buildings: so the Church and our Zion, unless it has many virtues, will not be the city of God. I will be mindful of Rahab and Babylon among those who know me. She who once was in the breadth of sins, afterward ascended into the remembrance of God. Will a man say to Zion, and a man is born in her? I speak to you a wondrous thing, but a true one. Our Zion, in which at times there are foreigners, and Tyre, and the Ethiopian: that watchtower, that harlot, that Rahab, that Babylon, she who spread apart her feet to everyone passing by, according to Ezekiel: that harlot, if she wills, suddenly becomes a virgin. She becomes a virgin, and conceives the Son of God, and gives birth. 'From the fear of you, O Lord, we conceived and were in labor; we brought forth the spirit of your salvation upon the earth.' See, then, that the harlot conceives from God and gives birth, and brings forth the Savior. […]
The Medieval Church1 voice
A commentator
BonaventureCollationes de Septem Donis, Collation 6 · Written in the 13th century.
proposed
The Church had to be founded: therefore it was necessary to lay the foundations, namely the commandments of God, and it was necessary that they be placed in some person. This could not be except in the glorious Virgin; as the Psalm says: "His foundations …
The Puritans and the Awakening2 voices
A man, a man was born in her, by which some understand Christ, that man, that son of man, who is fairer than the children of men; he was born at Bethlehem near Zion, and was the glory of his people Israel. The greatest honour that ever was put upon the Jewish nation was, that of them, as concerning the flesh, Christ came, Rom. ix.
17 , "This is Zion whom no man seeketh after"), yet God had done great things for her, and spoken glorious things of her, which should all have their perfection and accomplishment in the gospel-church; to that therefore we must have an eye in singing this psalm. A psalm or song for the sons of Korah. 1 His foundation is in the holy mountains.
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7 more voices on this verse
The Puritans and the Awakening2 voices
Man and man, all sorts of men without difference of nations. Establish - And this shall not be a transient, but a lasting work; Zion shall continue in its strength and fertility because the Almighty God is her founder and protector.
And of Zion it shall be said,....
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The writer resumes-- This and that man--literally, "man and man," or many (Ge 14:10; Ex 8:10, 14), or all (Isa 44:5; Ga 3:28). the highest . . . her--God is her protector.
And of Zion it shall be said, This and that man was born in her. Not as nations only, but one by one, as individuals, the citizens of the New Jerusalem shall be counted, and their names publicly declared. Man by man will the Lord reckon them, for they are each one precious in his sight; the individual shall not be lost in the mass, but each one shall be of high account.
And of Zion it shall be said, This and that man was born in her. Not as nations only, but one by one, as individuals, the citizens of the New Jerusalem shall be counted, and their names publicly declared. Man by man will the Lord reckon them, for they are each one precious in his sight; the individual shall not be lost in the mass, but each one shall be of high account. What a patent of nobility is it, for a man to have it certified that he was born in Zion; the twice born are a royal priesthood, the true aristocracy, the imperial race of men. The original, by using the noblest word for man, intimates that many remarkable men will be born in the church, and indeed every man who is renewed in the image of Christ is an eminent personage, while there are some, who, even to the dim eyes of the world, shine forth with a lustre of character which cannot but be admitted to be unusual and admirable. The church has illustrious names of prophets, apostles, martyrs, confessors, reformers, missionaries and the like, which bear comparison with the grandest names honoured by the world, nay, in many respects far excel them. Zion has no reason to be ashamed of her sons, nor her sons of her. "Wisdom is justified of her children." And the highest himself shall establish her—the only establishment worth having. When the numbers of the faithful are increased by the new birth, the Lord proves himself to be the builder of the church. The Lord alone deserves to wear the title of Defender of the Faith; he is the sole and sufficient Patron and Protector of the true church. There is no fear for the Lord's heritage, his own arm is sufficient to maintain his rights. The Highest is higher than all those who are against us, and the good old cause shall triumph over all.
This and that man was born in her - It will be an honor to any person to have been born in Zion. But how great is the honor to be born from above, and be a citizen of the Jerusalem that is from above! To be children of God, by faith in Christ Jesus! The Targum has, “David the king, and Solomon his son, were brought up here.” The Highest himself shall establish her - The Christian Church is built on the foundation of the prophets and apostles; Jesus Christ himself being the Cornerstone.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And of Zion it shall be said - In respect to Zion; or, in honor of Zion. People shall regard it as a privilege to have been born in Zion. They shall speak of such a birth as a marked and honored distinction. “This and that man,” etc. Designating them, or pointing them out, as having been born there. Those in a crowd, those passing along, those brought in any way to notice, will be spoken of in reference to their birth in Zion, and will be treated with a degree of favor and esteem, arising from their birth there corresponding to what those receive who are born in Egypt, Babylon, or Tyre. They will not be shunned and avoided on account of their birth as if it were ignoble, but they will be honored for it. And the Highest himself shall establish her - Will establish Zion, or will give it prosperity and perpetuity. This, too, is what would be “said” respecting Zion by such as should speak of those born there; and it indicates (a) their conviction that it would be permanent; and (b) their desire that it might be: that a place so honored and distinguished might be perpetuated. The practical truths suggested by this verse, as applied to the church, are (1) that it is a privilege to have been born in connection with the Christian church; to have had a Christian parentage, and to have been early dedicated to God; (2) that the time will come when this will be a ground of commendation, or when it will be spoken of as an honor, or when it will be regarded as presumptive evidence of a claim to esteem in the eyes of the world, that one was born in the church, was early devoted to God, and was trained up under the influences of religion; (3) that the character of those who are thus born, and who are thus trained up, will constitute, in the view of the world, evidence of the stability of the church, and proof that God regards it with favor. […]
How the passage was read
What the Jewish commentators add
And to Zion it will be said, “Man after man was born in her” And when they bring them as a tribute to the Lord, it will be said to Zion concerning each one, “This is [one] of those who were exiled from you,” or “from their generations.
1 more on this passage, in their own words ▾
The Lord counts in the script of the peoples, “This one, etc.” This is a transposed verse, and סלה, forever, which is said at the end, refers to the beginning: When the Lord counts in the script of the peoples forever.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּֽלֲצִיּ֨וֹן׀ | ulatziyon | and of Zion | H6726 → | 154 times |
| יֵאָמַ֗ר | yeamar | it will be said | H559 → | 5305 times |
| אִ֣ישׁ | ʾish | a person | H376 → | 1663 times |
| וְ֭אִישׁ | veish | and a person | H376 → | 1663 times |
| יֻלַּד־ | yulad- | he was born | H3205 → | 496 times |
| בָּ֑הּ | bah | in it | ||
| וְה֖וּא | vehu' | and he | H1931 → | 1879 times |
| יְכוֹנְנֶ֣הָ | yekhoneha | he will establish it | H3559 → | 217 times |
| עֶלְיֽוֹן׃ | elyon | [the] Most High | H5945 → | 53 times |
וּֽלֲצִיּ֨וֹן׀and of Zion
ulatziyonH6726 →154 times
יֵאָמַ֗רit will be said
yeamarH559 →5305 times
אִ֣ישׁa person
ʾishH376 →1663 times
וְ֭אִישׁand a person
veishH376 →1663 times
יֻלַּד־he was born
yulad-H3205 →496 times
בָּ֑הּin it
bah
וְה֖וּאand he
vehu'H1931 →1879 times
יְכוֹנְנֶ֣הָhe will establish it
yekhonehaH3559 →217 times
עֶלְיֽוֹן׃[the] Most High
elyonH5945 →53 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 8:31What then shall we say in response to these things? If God is for us, who can be against us?
it leads to
- Psalms 118:6
The LORD is on my side; I will not be afraid. What can man do to me?
- Jeremiah 1:19
They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.
- Psalms 56:11
in God I trust; I will not be afraid. What can man do to me?
- 1 John 4:4
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
- Isaiah 54:17
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the…
- Psalms 118:6
Through
Ezekiel 48:35The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE.”
it leads to
- Revelation 21:3
And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will…
- Zechariah 2:10
“Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.
- Revelation 22:3
No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him.
- Revelation 21:3
Where this verse is studied
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Who and where
1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 87; Bonaventure, Collationes de Septem Donis, Collation 6; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 18, on Psalm 86; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
