Acts 11:21
in Acts 11The hand of the Lord was with them, and a great number of people believed and turned to the Lord.
BSB
The same verse in ASV and KJV ▾
ASV
And the hand of the Lord was with them: and a great number that believed turned unto the Lord.
KJV
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
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This verse in Acts 11
Commentary
13 notes on this verseThe expression "the hand of the Lord was with them" shows that they were performing miracles. Do you see why miracles were needed now as well? So that they would believe.
This site's exposition
traveled as far as Phoenicia
on Acts 11:19-21
Those scattered by the persecution that began with Stephen in 8:1 traveled as far as Antioch, speaking the message only to Jews. Men from Cyprus and Cyrene broke that pattern and spoke to the Greeks as well, and their mission became the first Gentile church.
This site's exposition
The hand of the Lord was with them
In the Old Testament the hand of the Lord names God's power at work, as at Ezra 7:9. Luke used the same phrase of the child John at Luke 1:66.
The record, by era
The Church Fathers2 voices
"And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." Do you mark why now also there was need of miracles, namely, that they might believe?
They then also spoke to them, proclaiming the Lord Jesus, and they all believed, for, he says, the hand of the Lord was with them; that is, they were performing signs. For it was necessary that signs be done in order that they might believe. …
The Puritans and the Awakening3 voices
And the hand of the Lord was with them,....
The carrying on of the good work that was begun at Antioch, by the ministry of Barnabas first, and afterwards of Paul in conjunction with him, and the lasting name of Christian first given to the disciples there,
This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith. All that sincerely believe will turn to the Lord; for, whatever we profess or pretend, we do not really believe the gospel if we do not cordially embrace Christ offered to us in the gospel.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And the hand of the Lord - See the notes on Luk 1:66. Compare Psa 80:17. The meaning is, that God showed them favor, and evinced his power in the conversion of their hearers.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
(See on Ac 10:1.) Nay, we read of no influence which the accession of Cornelius and his house had on the further progress of the Gospel among the Gentiles; whereas there here open upon us operations upon the Gentiles from quite a different quarter, and attended with ever growing success.
THE Brethren who had dwelt together in Church fellowship at Jerusalem were scattered abroad by persecution which arose about Stephen. Their Master had told them that when they were persecuted in one city they were to flee to another. They obeyed His command and in the course of escape from persecution they took very long journeys—very long journeys, indeed, for that age of the world, when travel was exceedingly difficult. But wherever they found themselves, they began, at once, to preach Jesus Christ, so that the scattering of the disciples was also a scattering of good Seed in broader fields. The malice of Satan was made the instrument of the mercy of God. Learn from this, dear Brothers and Sisters, every one of you, that wherever you are called to go, you should persevere in making known the name and Gospel of Jesus. Look upon this as your calling and occupation. You will not be scattered, now, by persecution, but should the demands of business carry you into different countries, employ your distant travel for missionary purposes. Providence, every now and then, bids you remove your tent—take care that wherever it is pitched you carry with you a testimony for Jesus. At times the necessities of health require relaxation and change of air and this may take you to different places of public resort—seize the opportunity to encourage the Churches in such localities, by your presence and countenance, and also endeavor to spread the knowledge of Jesus among those to whom you may be directed. The position which you occupy in society is not an accidental one—it has not been decreed to you by a blind, purposeless fate—there is predestination in it and that predestination is wise—and looks towards a merciful end. You are placed where you are that you may be a preserving salt to those around, a sweet savor of Christ to all who know you.
THE Brethren who had dwelt together in Church fellowship at Jerusalem were scattered abroad by persecution which arose about Stephen. Their Master had told them that when they were persecuted in one city they were to flee to another. They obeyed His command and in the course of escape from persecution they took very long journeys—very long journeys, indeed, for that age of the world, when travel was exceedingly difficult. But wherever they found themselves, they began, at once, to preach Jesus Christ, so that the scattering of the disciples was also a scattering of good Seed in broader fields.
The hand of the Lord was with them - By the hand, arm, and, finger of God, in the Scripture, different displays or exertions of his power are intended. Here it means that the energy of God accompanied them, and applied their preaching to the souls of all attentive hearers. Without this accompanying influence, even an apostle could do no good; and can inferior men hope to be able to convince and convert sinners without this? Ministers of the word of God, so called, who dispute the necessity and deny the being of this influence, show thereby that they are intruders into God’s heritage; that they are not sent by him, and shall not profit the people at all. A great number believed - That Jesus was the Christ; and that he had died for their offenses, and risen again for their justification. Because the apostles preached the truth, and the hand of God was with them, therefore, a great number believed, and turned unto the Lord, becoming his disciples, and taking him for their portion.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἦν | en | was | G1510 → | 2333 times |
| χεὶρ | cheir | [the] hand | G5495 → | 175 times |
| κυρίου | kuriou | of [the] Lord | G2962 → | 711 times |
| μετ᾽ | met᾽ | with | G3326 → | 461 times |
| αὐτῶν, | auton | them, | G846 → | 5565 times |
| πολύς | polus | [a] great | G4183 → | 367 times |
| τε | te | then | G5037 → | 213 times |
| ἀριθμὸς | arithmos | number | G706 → | 18 times |
| ὁ | ho | which | G3588 → | 19766 times |
| πιστεύσας | pisteusas | having believed | G4100 → | 237 times |
| ἐπέστρεψεν | epestrepsen | turned | G1994 → | 36 times |
| ἐπὶ | epi | to | G1909 → | 883 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κύριον· | kurion | Lord; | G2962 → | 711 times |
καὶAnd
kaiG2532 →9120 times
ἦνwas
enG1510 →2333 times
χεὶρ[the] hand
cheirG5495 →175 times
κυρίουof [the] Lord
kuriouG2962 →711 times
μετ᾽with
met᾽G3326 →461 times
αὐτῶν,them,
autonG846 →5565 times
πολύς[a] great
polusG4183 →367 times
τεthen
teG5037 →213 times
ἀριθμὸςnumber
arithmosG706 →18 times
ὁwhich
hoG3588 →19766 times
πιστεύσαςhaving believed
pisteusasG4100 →237 times
ἐπέστρεψενturned
epestrepsenG1994 →36 times
ἐπὶto
epiG1909 →883 times
τὸνthe
tonG3588 →19766 times
κύριον·Lord;
kurionG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 59:1Surely the arm of the LORD is not too short to save, nor His ear too dull to hear.
it leads to
- Jeremiah 32:17
“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!
- Isaiah 50:2
Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold,…
- Numbers 11:23
The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
- Genesis 18:14
Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”
- Jeremiah 32:17
Through
Acts 2:47praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
it leads to
- Acts 2:41
Those who embraced his message were baptized, and about three thousand were added to the believers that day.
Reached by 2 separate paths from here.
- Acts 16:5
So the churches were strengthened in the faith and grew daily in numbers.
- Acts 5:13–14
Although the people regarded them highly, no one else dared to join them.
- Acts 2:41
Where this verse is studied
About Acts

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1282: “Conversions Desired” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 25; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, The Church in the Roman Empire.
