Psalms 61:4
in Psalms 61Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah
BSB
The same verse in ASV and KJV ▾
ASV
I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings. [Selah
KJV
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
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This verse in Psalms 61
Commentary
10 notes on this verseI will abide in thy tabernacle for ever,.... Under the protection of the Lord, as in a shepherd's tent, or as in one belonging to a general of an army, where are fulness and safety; See Gill on Psa 27:5; or else the tabernacle of the congregation is meant; the house of God, the place of divine and public worship, where he desired and determined always to continue, Psa 23:6; or else the tabernacle which was prefigured by that below, where he knew he should dwell to all eternity.
This site's exposition
You have been my refuge
on Psalms 61:3-4
The prayer turns to what God has already been, a refuge and a tower against the enemy. Delitzsch reads Your tent as the sanctuary, and David asks to dwell there forever and to hide in the shelter of Your wings. The picture is a bird under a wing.
This site's exposition
Let me dwell in Your tent
Matthew Henry reads the tent in two ways. The one who dwells in God's tent through a short life on earth will dwell in His house of glory forever.
The record, by era
The Church Fathers1 voice
"A sojourner I will be in Your tabernacle even unto ages" [Psalm 61:4]. You see how he, of whom we have spoken, is he that cries. Which of us is a sojourner even unto ages? For a few days here we live, and we pass away: for sojourners here we are, inhabitants in Heaven we shall be. You are a sojourner in that place where you are to hear the voice of the Lord your God, "Remove." For from that Home everlasting in the Heavens no one will bid you to remove. Here therefore a sojourner you are. Whence also is said in another Psalm, "A sojourner I am with You and a stranger, as all my fathers were." Here therefore sojourners we are; there the Lord shall give to us mansions everlasting: "Many are," He says, "the mansions in My Father's house." [John 14:2] Those mansions not as though to sojourners He will give, but as though to citizens to abide for everlasting. Here however, brethren, because for no small time the Church was to be on this earth, but because here shall be the Church even unto the end of the world: therefore here He has said, "A dweller I will be in Your tabernacle even unto ages.". ..Well, of a few days you would choose that the temptations should be: but how would She gather together all Her sons, unless for a long time She were to be here, unless even unto the end She were to be prolonged? Do not envy the rest of mankind that hereafter shall be: do not, because you have already passed over, wish to cut down the bridge of mercy: be it here even for ever. And what of temptations, which needs must abound, by how much the more offenses come? For Himself says, "Because iniquity has abounded, the love of many shall wax cold." [Matthew 24:12] But that Church, which cries from the ends of the earth, is in these circumstances whereof he speaks in continuation. […]
The Puritans and the Awakening2 voices
Those that dwell in God's tabernacle, as it is a house of duty, during their short ever on earth, shall dwell in that tabernacle which is the house of glory during an endless ever. The grace of God and the covenant of grace shall be his constant comfort: I will make my refuge in the covert of his wings, as the chickens seek both warmth and safety under the wings of the hen.
With what importunity he begs of God to take him and keep him always under his protection: O prepare mercy and truth which may preserve him! God's promises and our faith in them are not to supersede, but to quicken and encourage prayer.
The Nineteenth Century2 voices
I will abide in thy tabernacle for ever. Let me once get back to thy courts, and nothing shall again expel me from them: even now in my banishment my heart is there; and ever will I continue to worship thee in spirit wherever my lot may be cast. Perhaps by the word tabernacle is here meant the dwelling place of God; and if so, the sense is, I will dwell with the Lord, enjoying his sacred hospitality, and sure protection. He who communes with God is always at home. The divine omnipresence surrounds such a one consciously; his faith sees all around him the palace of the King, in which he walks with exulting security and overflowing delight. Happy are the indoor servants who go not out from his presence. Hewers of wood and drawers of water in the tents of Jehovah are more to be envied than the princes who riot in the pavilions of kings. The best of all is that our residence with God is not for a limited period of time, but for ages; yea, for ages of ages, for time and for eternity: this is our highest and most heavenly privilege, I will abide in thy tabernacle for ever. I will trust in the covert of thy wings. Often does our sweet singer use this figure; and far better is it to repeat one apt and instructive image, than for the sake of novelty to ransack creation for poor, strained metaphors. The chicks beneath the hen how safe, how comfortable, how happy! How warm the parent's bosom! How soft the cherishing feathers! Divine condescension allows us to appropriate the picture to ourselves, and how blessedly instructive and consoling it is! O for more trust; it cannot be too implicit: such a covert invites us to the most unbroken repose. Selah. Rest we well may when we reach this point. Even the harp may be eloquently silent when deep, profound calm completely fills the bosom, and sorrow has sobbed itself into a peaceful slumber.
I will abide in thy tabernacle for ever. Let me once get back to thy courts, and nothing shall again expel me from them: even now in my banishment my heart is there; and ever will I continue to worship thee in spirit wherever my lot may be cast. Perhaps by the word tabernacle is here meant the dwelling place of God; and if so, the sense is, I will dwell with the Lord, enjoying his sacred hospitality, and sure protection. He who communes with God is always at home.
2 more voices on this verse
The Nineteenth Century2 voices
I will abide in thy tabernacle - The greater portion of those Psalms which were composed during and after the captivity, says Calmet, had Levites and priests for their authors. Hence we find the ardent desire so frequently expressed of seeing the temple; of praising God there; of spending their lives in that place, performing the functions of their sacred office. There I shall sojourn; - there I shall dwell, - be at rest, - be in safety, - be covered with thy wings, as a bird in its nest is covered with the wings of its mother. These simple comparisons, drawn from rural affairs and ordinary occurrences, are more pleasing and consolatory in the circumstances in question, than allegories derived from subjects the most noble and sublime.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I will abide in thy tabernacle for ever - This expresses the confident assurance that he would be restored to his home, and to the privileges of public worship. The word forever here means perpetually; that is, his permanent home would be there, or he would dwell with God who dwelt in the tabernacle. The word “tabernacle” refers to the sacred tent which was erected for the worship of God, within which were the ark, the tables of the law, the table of showbread, etc. In the innermost part of that tent - the holy of holies - the symbol of the divine presence rested on the mercy-seat or cover of the ark of the covenant. David regarded it as a great privilege to abide near that sacred tent; near to the place of; public worship; near to the place where God was supposed to dwell. See Psa 23:6, note; Psa 26:8, note; Psa 27:4, note. It is possible that his mind looked beyond the tabernacle on earth to an eternal residence in the very presence of God; to his being admitted into his own sacred abode in heaven. I will trust in the covert of thy wings - Margin, Make my refuge. See the notes at Psa 17:8. Compare Psa 36:7; Psa 57:1. The idea is, that he would seek and find protection in God - as young birds do under the outstretched wings of the parent bird.
How the passage was read
What the Jewish commentators add
for. You have been a refuge for me many times, therefore, I will call to you
2 more on this passage, in their own words ▾
From the end of the earth although I am far from my men whom I send against my enemies in battle.
I shall dwell in Your tent to eternity Grant me the privilege in this world and in the world to come.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָג֣וּרָה | ʾagurah | let me sojourn | H1481 → | 97 times |
| בְ֭אָהָלְךָ | veahalkha | in tent your | H168 → | 345 times |
| עוֹלָמִ֑ים | olamim | forever | H5769 → | 438 times |
| אֶֽחֱסֶ֨ה | ʾecheseh | let me take refuge | H2620 → | 37 times |
| בְסֵ֖תֶר | veseter | in [the] shelter of | H5643 → | 36 times |
| כְּנָפֶ֣יךָ | kenafeikha | wings your | H3671 → | 109 times |
| סֶּֽלָה׃ | selah | Selah | H5542 → | 74 times |
אָג֣וּרָהlet me sojourn
ʾagurahH1481 →97 times
בְ֭אָהָלְךָin tent your
veahalkhaH168 →345 times
עוֹלָמִ֑יםforever
olamimH5769 →438 times
אֶֽחֱסֶ֨הlet me take refuge
ʾechesehH2620 →37 times
בְסֵ֖תֶרin [the] shelter of
veseterH5643 →36 times
כְּנָפֶ֣יךָwings your
kenafeikhaH3671 →109 times
סֶּֽלָה׃Selah
selahH5542 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 23:6Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.
it leads to
- Psalms 27:4
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
- 2 Timothy 4:18
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
- 2 Corinthians 5:1
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
- Psalms 36:7–10
How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
- Psalms 27:4
Through
Psalms 27:4One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
it leads to
- Psalms 26:8
O LORD, I love the house where You dwell, the place where Your glory resides.
- Psalms 23:6
Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.
- Psalms 65:4
Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.
- Psalms 26:8
Through
Psalms 91:4He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
it leads to
- Psalms 17:8
Keep me as the apple of Your eye; hide me in the shadow of Your wings
Reached by 2 separate paths from here.
- Psalms 17:8
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 61; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
