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Leviticus 6:16

in Leviticus 6

Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

BSB

The same verse in ASV and KJV ▾

ASV

And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.

KJV

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

This verse in Leviticus 6

Commentary

6 notes on this verse
See Lev 2:1-10; Exo 29:40-41. Lev 6:16 With unleavened bread shall it be eaten - This should be, it (the remainder) shall be eaten unleavened.

This site's exposition

this is the law of the grain offering

on Leviticus 6:14-18

A handful of fine flour and olive oil, with all the frankincense, goes up as the memorial portion. The rest is eaten without leaven in the courtyard, since verse 17 assigns it to the priests as their portion.

This site's exposition

Aaron and his sons are to eat the remainder

The courtyard of the Tent of Meeting is named as the holy place where the remainder is eaten. Matthew Henry treats the eating itself as a sacred rite, so that carrying any of it out of the court was a great crime.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was a great crime to carry any of it out of the court. The very eating of it was a sacred rite, by which they were to honour God, and therefore it must be done in a religious manner, and with a holy reverence, which was preserved by confining it to the holy place.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

His sons - The males only might eat these, because they were most holy things; whereas the daughters of Aaron might eat other holy things. In the court - In some special room appointed for that purpose. The reason why this was to be eaten only by holy persons, and that in an holy place, is given ver. 17, because it is most holy.
And the remainder thereof shall Aaron and his sons eat,....

How the passage was read

What the Jewish commentators add

כליל (connected with כל, all) means, all of it belongs alike to the Most High God (i. e. no part of it is given to the priests).
Rashi: France, 1040–1105 · Rashi on Leviticus 6:16:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַנּוֹתֶ֣רֶתand the remainder

    vehanoteretH3498 →106 times

  • מִמֶּ֔נָּהof it

    mimenahH4480 →1188 times

  • יֹאכְל֖וּthey will eat

    yokheluH398 →810 times

  • אַהֲרֹ֣ןAaron

    ʾaharonH175 →347 times

  • וּבָנָ֑יוand sons his

    uvanavH1121 →4930 times

  • מַצּ֤וֹתunleavened bread<s>

    matzotH4682 →53 times

  • תֵּֽאָכֵל֙it will be eaten

    teakhelH398 →810 times

  • בְּמָק֣וֹםin a place

    bemakomH4725 →401 times

  • קָדֹ֔שׁholy

    kadoshH6918 →116 times

  • בַּחֲצַ֥רin [the] courtyard of

    bachatzarH2691 →191 times

  • אֹֽהֶל־[the] tent of

    ʾohel-H168 →345 times

  • מוֹעֵ֖דmeeting

    moedH4150 →223 times

  • יֹאכְלֽוּהָ׃they will eat it

    yokheluhaH398 →810 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 12:8

    They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.

    it leads to

    • Exodus 34:25

      Do not offer the blood of a sacrifice to Me along with anything leavened, and do not let any of the sacrifice from the Passover Feast remain until morning.

    • Deuteronomy 16:7

      And you shall roast it and eat it in the place the LORD your God will choose, and in the morning you shall return to your tents.

  • Through

    Ezekiel 44:29

    They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.

    it leads to

    • Numbers 18:14

      Every devoted thing in Israel belongs to you.

    • Leviticus 27:21

      When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

  • Through

    Leviticus 2:3

    The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD.

    it leads to

    • Leviticus 10:12–13

      And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it without leaven beside the…

    • Leviticus 6:16–17

      Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

    • Numbers 18:9

      A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt…

  • Through

    Leviticus 6:26

    The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

    it leads to

    • Leviticus 10:17–18

      “Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them…

Where this verse is studied

About Leviticus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.