Jeremiah 50:5

thitherward--rather, "hitherward," Jeremiah's prophetical standpoint being at Zion. "Faces hitherward" implies their steadfastness of purpose not to be turned aside by any difficulties on the way. perpetual covenant--in contrast to the old covenant "which they brake" (Jer 31:31, &c.;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

This prophecy of Jeremiah was concerning the destruction of Babylon. Israel and Judah had been carried away into captivity by the domineering power. The captives lived far away in Babylon and wept when they remembered Zion. The Prophet foretells that in the day when God should break the power of Babylon and cast down all their false gods, then should come the time when the captives should return to their own land. That seems a very simple observation, but it is full of comfort when we remember its symbolic meaning. By nature, all are captives under the power of Satan, sin and death. That is the great Babylon that has carried captive even the elect of God! And there are multitudes, redeemed with the precious blood of Christ, who are still in bondage under the powers of darkness. Now, just as Israel found comfort and hope, and had an expectation of getting back to the promised land when the might of Babylon was broken, so there is comfort for every sinner who desires to escape from the power of sin and Satan in this great fact—that Christ has broken the power of the old dragon. They met in deadly combat. All the hosts of Hell were mustered in that dark and dreadful hour when our lone Champion, whom God had anointed that He might fight our battles, met the whole of them and overthrew them! They bruised His heel, for He left His body bleeding on the Cross, but He broke the head of the archenemy. As He cried, "It is finished," He dashed to pieces the powers that were arrayed against Him—and Babylon was then and there overthrown! Here is our hope. Listen, you who are in the fetters of Satan, you may yet overcome him by the blood of the Lamb, for the Lamb Himself has overcome him and all who trust in His great Sacrifice shall come off more than conquerors! He has led captivity captive! He is the master of the situation and His adversaries He has utterly overthrown.

I am going to take these words out of their context and use them as I believe they may very properly be used—as a description of those whom God is about to save. This is one of the signs and tokens of a coming salvation, "They shall ask the way to Zion with their faces toward it." You remember that Zion of old was the place, above all others, where God manifested Himself. To ask the way to Zion means, therefore, to seek after God, to desire to be reconciled to God, to long to be pardoned and accepted by God. Zion was also the only place where the offering of sacrifices was permitted. Though the disobedient and idolatrous Jews offered sacrifices on the high places which they had profaned by their abominations, they did so contrary to God's commands. The only place where the sacrificial victims could be acceptably offered was in the Temple on Mount Zion. To come to Zion, today, means to come to the one Sacrifice which God has provided for the sin of man, namely, to Jesus Christ, His only-begotten and well-beloved Son, who is the one Propitiation for human sin and who has, by His death upon the Cross, made a full Atonement for the guilt of all who believe in Him. Zion was also, in the olden time, the appointed place of public worship where the tribes went up on their solemn feast days, to join in the joyous Psalms that arose with thundering acclaim from ten thousand voices. There the multitude bowed in solemn prayer and there they heard the Word of the Lord. In a somewhat different form from that which we now observe, yet in a similar spirit to that in which we now meet, they worshipped God. So to ask the way to Zion means to desire to worship the Most High, to seek to become true and acceptable servants of the ever living God. Zion of old was also the place of delightful fellowship. There friends met friends from the farthest ends of the land.

I am going to take these words out of their context and use them as I believe they may very properly be used—as a description of those whom God is about to save. This is one of the signs and tokens of a coming salvation, "They shall ask the way to Zion with their faces toward it." You remember that Zion of old was the place, above all others, where God manifested Himself.

This prophecy of Jeremiah was concerning the destruction of Babylon. Israel and Judah had been carried away into captivity by the domineering power. The captives lived far away in Babylon and wept when they remembered Zion. The Prophet foretells that in the day when God should break the power of Babylon and cast down all their false gods, then should come the time when the captives should return to their own land. That seems a very simple observation, but it is full of comfort when we remember its symbolic meaning.

Thitherward - Hereward; the writer evidently was at Jerusalem.