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Ezra 7:27

in Ezra 7

Blessed be the LORD, the God of our fathers, who has put into the heart of the king to so honor the house of the LORD in Jerusalem,

BSB

The same verse in ASV and KJV ▾

ASV

Blessed be Jehovah, the God of our fathers, who hath put such a thing as this in the king’s heart, to beautify the house of Jehovah which is in Jerusalem;

KJV

Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:

This verse in Ezra 7

Commentary

6 notes on this verse
Blessed be the Lord God of our fathers,.... This is Ezra's thanksgiving to God for the above decree: which hath put such a thing as this in the king's heart; which he rightly took to be of God, who wrought in him to will and to do: to beautify the house of the Lord which is in Jerusalem; to provide for the ornamenting of it, for vessels in it, as well as for sacrifices; for as for the building of it, that was finished.

This site's exposition

Blessed be the LORD

on Ezra 7:27-28

Ezra's own voice breaks in, blessing the LORD for putting it into the king's heart to honor the house of the LORD in Jerusalem. The chapter closes on the confidence of verses 6 and 9: "the hand of the LORD my God was upon me".

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

Blessed be the Lord God of our fathers, etc. And who would doubt to confess His holy and mystical words, which the prophet, divinely inspired, recounts, by whom he also affirms the house of the Lord to be glorified?

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He was one of the sons of Aaron, a priest. Him God chose to be an instrument of good to Israel, that he might put honour upon the priesthood, the glory of which had been much eclipsed by the captivity. He is said to be the son of Seraiah, that Seraiah, as is supposed, whom the king of Babylon put to death when he sacked Jerusalem, 2 Kings xxv.

The Nineteenth Century2 voices

An abrupt transition from the words of Artaxerxes to those of Ezra. Compare a similar abrupt change in Ezr 6:6. The language alters at the same time from Chaldee to Hebrew, continuing henceforth to be Hebrew until the close of the book.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Blessed be the Lord God of our fathers--This devout thanksgiving is in unison with the whole character of Ezra, who discerns the hand of God in every event, and is always ready to express a pious acknowledgment for the divine goodness.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּר֥וּךְ[be] blessed

    barukhH1288 →

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • אֲבוֹתֵ֑ינוּancestors our

    ʾavoteinuH1 →1212 times

  • אֲשֶׁ֨רwho

    ʾasherH834 →5497 times

  • נָתַ֤ןhe has put

    natanH5414 →2011 times

  • כָּזֹאת֙like this

    kazotH2063 →603 times

  • בְּלֵ֣בin [the] heart of

    belevH3820 →

  • הַמֶּ֔לֶךְthe king

    hamelekhH4428 →2525 times

  • לְפָאֵ֕רto beautify

    lefaerH6286 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • בִּירוּשָׁלִָֽם׃[is] in Jerusalem

    birushalimH3389 →643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:16

    “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

    it leads to

    • Jeremiah 31:33–34

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

    • Hebrews 8:8–12

      But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of…

    • Romans 11:27

      And this is My covenant with them when I take away their sins.”

  • Through

    Ezra 6:22

    For seven days they kept the Feast of Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to strengthen their hands…

    it leads to

    • Proverbs 21:1

      The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.

      Reached by 2 separate paths from here.

    • Ezra 1:1

      In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout…

    • 2 Chronicles 30:21

      The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments…

    • Proverbs 16:7

      When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.

    • 2 Chronicles 35:17

      The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.

Where this verse is studied

About Ezra

Artaxerxes Grants Freedom to the Jews — Gustave Doré, Doré's English Bible (1866), public domain
Artaxerxes Grants Freedom to the Jews — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Ezra and Nehemiah; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of Ezra, Nehemiah, and Esther and Matthew Henry, Commentary on the Whole Bible.