John 16:2
in John 16They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
BSB
The same verse in ASV and KJV ▾
ASV
They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
KJV
They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
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This verse in John 16
Commentary
24 notes on this verseThey shall put you out of the synagogues - They will excommunicate you, and consider you as execrable, and utterly unworthy to hold any commerce with God by religion; or with man by civil fellowship. See on Joh 9:22 (note). In these excommunications they were spoiled of all their substance, see Ezr 10:8, and see also Heb 10:34, and deprived of their character, their influence, and every necessary of life. Though the Jewish people had the most humane laws, yet they were a most vindictive and cruel people.
This site's exposition
you will not fall away
on John 16:1-2
Jesus tells them ahead of time so that you will not fall away, the Greek skandalizo, to be tripped into giving Him up. The men who kill them will think they are offering a service to God, as Paul once did.
This site's exposition
They will put you out of the synagogues
To be put out of the synagogue cut a man off from worship and from his neighbours. It could cost him his goods, as Ezra 10:8 shows. Anyone who kills them will think he is offering a service of worship to God.
The record, by era
The Church Fathers5 voices
Finally, to what He had thus told them, He added the words: "But the hour cometh, that whosoever killeth you will think that he doeth God service: and these things will they do unto you, because they have not known the Father, nor me." That is to say, they have not known the Father, nor His Son, to whom they think they will be doing service in slaying you. Words which the Lord added in the way of consolation to His own, who should be driven out of the Jewish synagogues. For it is in thus announcing beforehand what evils they would have to endure for their testimony in His behalf, that He said, "They will put you out of the synagogues." Nor does He say, And the hour cometh, that whosoever killeth you will think that he doeth God service. What then? "But the hour cometh:" just in the way He would have spoken, were He foretelling them of something good that would follow such evils. What, then, does He mean by the words, "They will put you out of the synagogues: but the hour cometh"? As if He would have gone on to say this: They, indeed, will scatter you, but I will gather you; or, They shall, indeed, scatter you, but the hour of your joy cometh. What, then, has the word which He uses, "but the hour cometh," to do here, as if He were going on to promise them comfort after their tribulation, when apparently He ought rather to have said, in the form of continuous narration, And the hour cometh? But He said not, And it cometh, although predicting the approach of one tribulation after another, instead of comfort after tribulation. Could it have been that such a separation from the synagogues would so discompose them, that they would prefer to die, rather than remain in this life apart from the Jewish assemblies? Far surely would those be from such discomposure, who were seeking, not the praise of men, but of God. […]
(Tr. xciii) But what evil was it to the Apostles to be put out of the Jewish synagogues, which they would have gone out of, even if none had put them out? Our Lord wished to make known to them, that the Jews were about not to receive Him, while they on the other hand were not going to desert Him. There was no other people of God beside the seed of Abraham: if they acknowledged Christ, the Churches of Christ would be none other than the synagognes of the Jews. But inasmuch as they refused to acknowledge Him, nothing remained but that they should put out of the synagogue those who would not forsake Christ. He adds: But the time cometh, that whoever killeth you, will think that he doeth God service. Is this intended for a consolation, as if they would so take to heart their expulsion from the synagogues, that death would be a positive relief to them after it? God forbid that they who sought God's glory, not men's, should be so disturbed. The meaning of the words is this: They shall put you out of the synagogue, but do not be afraid of being left alone. Separated from their assemblies, ye shall assemble so many in my name, that they fearing that the temple and rites of the old law will be deserted, will kill you, and think to do God service thereby, having a zeal for God, but not according to knowledge. These who kill, are the same with those who put out of the synagogues, viz. the Jews. For Gentiles would not have thought that they were doing God service, by killing Christ's witnesses, but their own false gods; whereas every one of the Jews, who killed the preacher of Christ, thought he was doing God service, believing that whoever were converted to Christ, deserted the God of Israel.
And then He expressly declares what they were to suffer: "They shall put you out of the synagogues." But what harm was it for the apostles to be expelled from the Jewish synagogues, as if they were not to separate themselves therefrom, although no one expelled them? Doubtless He meant to announce with reprobation, that the Jews would refuse to receive Christ, from whom they as certainly would refuse to withdraw; and so it would come to pass that the latter, who could not exist without Him, would also be cast out along with Him by those who would not have Him as their place of abode. For certainly, as there was no other people of God than that seed of Abraham, they would, had they only acknowledged and received Christ, have remained as the natural branches in the olive tree; nor would the Churches of Christ have been different from the synagogues of the Jews, for they would have been one and the same, had they also desired to abide in Him. But having refused, what remained but that, continuing themselves out of Christ, they put out of the synagogues those who would not abandon Christ? […]
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 28.235-36 · Written before 253.
proposed
What the Savior said in prophesying to the disciples … was originally fulfilled in his own case. For those who required that he should die thought they were offering a service to God and had gone up to Jerusalem before the Passover to purify themselves.
Which things must all now be considered by us, that no one may desire anything from the world that is now dying, but may follow Christ, who both lives for ever, and quickens His servants, who are established in the faith of His name. For there comes the time, beloved brethren, which our Lord long ago foretold and taught us was approaching, saying, "The time cometh, that whosoever killeth you will think that he doeth God service. And these things they will do unto you, because they have not known the Father nor me. But these things have I told you, that when the time shall come, ye may remember that I told you of them." Nor let any one wonder that we are harassed with constant persecutions, and continually tried with increasing afflictions, when the Lord before predicted that these things would happen in the last times, and has instructed us for the warfare by the teaching and exhortation of His words. Peter also, His apostle, has taught that persecutions occur for the sake of our being proved, and that we also should, by the example of righteous men who have gone before us, be joined to the love of God by death and sufferings. For he wrote in his epistle, and said, "Beloved, think it not strange concerning the fiery trial which is thing happened unto you; but as often as ye partake in Christ's sufferings, rejoice in all things, that when His glory shall be revealed, ye may be glad also with exceeding joy. […]
16 more voices on this verse
The Church Fathers4 voices
A commentator
CyprianTreatise XI. Exhortation to Martyrdom, Addressed to Fortunatus · Written before 258.
proposed
That it was before predicted that the world would hold us in abhorrence, and that it would stir up persecutions against us, and that no new thing is happening to the Christians, since from the beginning of the world the good have suffered, and the righteous have been oppressed and slain by the unrighteous. The Lord in the Gospel forewarns and foretells, saying: "If the world hates you, know that it first hated me. If ye were of the world, the world would love what is its own: but because ye are not of the world, and I have chosen you out of the world, therefore the world hateth you. Remember the word that I spoke unto you, The servant is not greater than his master. If they have persecuted me, they will persecute you also." And again: "The hour will come, that every one that killeth you will think that he doeth, God service; but they will do this because they have not known the Father nor me. But these things have I told you, that when the hour shall come ye may remember them, because I told you." And again: "Verily, verily, I say unto yon, That ye shall weep and lament, but the world shall rejoice; ye shall be sorrowful, but your sorrow shall be turned into joy." And again: "These things have I spoken unto you, that in me ye may have peace; but in the world ye shall have tribulation: but be of good confidence, for I have overcome the world."
A commentator
CyprianTreatise XII. Three Books of Testimonies Against the Jews · Written before 258.
proposed
Of the benefits of martyrdom. In the Proverbs of Solomon: "The faithful martyr delivers his soul from evils." Also in the same place: "Then shall the righteous stand in great boldness against them who have afflicted them, and who took away their labours. When they see them, they shall be disturbed with a horrible fear; and they shall wonder at the suddenness of their unhoped-for salvation, saying among themselves, repenting and groaning with distress of spirit, These are they whom some time we had in derision, and in the likeness of a proverb; we fools counted their life madness, and their end without honour. How are they reckoned among the children of God, and their lot among the saints! Therefore we have wandered from the way of truth, and the light of righteousness has not shined upon us, and the sun has not risen upon us. We have been wearied in the way of iniquity and of perdition, and we have walked through difficult solitudes; but we have not known the way of the Lord. What hath pride profited us? or what hath the boasting of riches brought to us? All these things have passed away as a shadow." Of this same thing in the cxvth Psalm: "Precious in the sight of the Lord is the death of His saints." Also in the cxxvth Psalm: "They who sow in tears shall reap in joy. […]
"They shall put you out of the synagogues." (For "the Jews had already agreed, that if any one should confess Christ, he should be put out of the synagogues".) "Yea, the time cometh, that whosoever killeth you will think that he doeth God service." "They shall so seek after your murder, as of an action pious and pleasing to God." Then again He addeth the consolation.
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 10 · Written before 444.
proposed
He extends His forewarning of danger to that which is the most dreadful of all terrors, but not with the intention of arousing in His disciples an unmanly panic. For this would not harmonise with His anxiety to stimulate them to a fearless proclamation of the heavenly message.
The Medieval Church3 voices
"They will put you out of the synagogues," they will excommunicate you from their assemblies and honored places and deprive you of all fellowship. For "they had already agreed that if anyone should confess Him to be the Christ, he would be put out of …
They will put you out of the synagogues: Acts 8: "There arose a great persecution against the Church which was at Jerusalem, and they were all dispersed through the regions of Judea and Samaria." And the reason for this bitter persecution is added: But the …
2070 The disciples might say: Don't we have reason to fall away? Many troubles will come upon us: first, that of rejection; secondly, we will be killed. 2071 They will be rejected from the society of the Jews; so he says, They will put you …
The Reformation1 voice
His statement amounts to this, that we ought not to be dismayed by the perverse judgments of men, but ought to endure boldly the reproach of the cross of Christ, satisfied with this single consideration, that our cause which men unjustly and wickedly condemn, is approved by God.
The Puritans and the Awakening4 voices
The time cometh, that whosoever killeth you will think he doth God service - But, blessed be God, the time is so far past, that those who bear the name of Christ do not now generally suppose they do him service by killing each other for a difference in opinion or mode of worship.
Christ's sheep have been accounted as sheep for the slaughter; the twelve apostles (we are told) were all put to death, except John. Christ had said ( ch. xv. 27 ), You shall bear witness, martyreite -- you shall be martyrs, shall seal the truth with your blood, your heart's blood.
They shall put you out of the synagogues,....
Here are healing words in the comforts he administers to them for their support under those troubles, which are five:-- 1. That he would send them the Comforter,
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
They shall put you out of the synagogue-- (Joh 9:22; 12:42). the time cometh, that whosoever killeth you will think that he doeth God service--The words mean religious service--"that he is offering a service to God." (So Saul of Tarsus, Ga 1:13, 14;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples. So far from receiving them and their message with gratitude, the world would hate them, despitefully use them, and put them to death. And, worst of all, their persecutors would actually persuade themselves that it was right to persecute, and would inflict the cruelest injuries in the sacred name of religion. How true the prediction has turned out! Like every other prophecy of Scripture, it has been fulfilled to the very letter. The Acts of the Apostles show us how the unbelieving Jews persecuted the early Christians. The pages of history tell us what horrible crimes have been committed by the Popish Inquisition. The annals of our own country inform us how our holy Reformers were burned at the stake for their religion, by men who professed to do all they did from zeal for pure Christianity. Unlikely and incredible as it might seem at the time, the great Prophet of the Church has been found in this, as in everything else, to have predicted nothing but literal truth. Let it never surprise us to hear of true Christians being persecuted, in one way or another, even in our own day. Human nature never changes. Grace is never really popular. The quantity of persecution which God's children have to suffer in every rank of life, even now, if they confess their Master, is far greater than the thoughtless world supposes.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Out of the synagogues - See the notes at Joh 9:22. They would excommunicate them from their religious assemblies. This was often done. Compare Act 6:13-14; Act 9:23-24; Act 17:5; Act 21:27-31. Whosoever killeth you - This refers principally to the Jews. It is also true of the Gentiles, that in their persecution of Christians they supposed they were rendering acceptable service to their gods. God’s service - The Jews who persecuted the apostles regarded them as blasphemers, and as seeking to overthrow the temple service, and the system of religion which God had established. Thus, they supposed they were rendering service to God in putting. them to death, Act 6:13-14; Act 21:28-31. Sinners, especially hypocrites, often cloak enormous crimes under the pretence of great zeal for religion. Men often suppose, or profess to suppose, that they are rendering God service when they persecute others; and, under the pretence of great zeal for truth and purity, evince all possible bigotry, pride, malice, and uncharitableness. The people of God have suffered most from those who have been conscientious persecutors; and some of the most malignant foes which true Christians have ever had have been in the church, and have been professed ministers of the gospel, persecuting them under pretence of great zeal for the cause of purity and religion. It is no evidence of piety that a man is full of zeal against those whom he supposes to be heretics; and it is one of the best proofs that a man knows nothing of the religion of Jesus when he is eminent for self-conceit in his own views of orthodoxy, and firmly fixed in the opinion that all who differ from him and his sect must of course be wrong.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀποσυναγώγους | aposunagogous | Out of the synagogues | G656 → | 3 times |
| ποιήσουσιν | poiesousin | they will put | G4160 → | 569 times |
| ὑμᾶς· | humas | you; | G4771 → | 2973 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἔρχεται | erchetai | is coming | G2064 → | 628 times |
| ὥρα | hora | an hour | G5610 → | 106 times |
| ἵνα | ina | that | G2443 → | 668 times |
| πᾶς | pas | everyone | G3956 → | 1235 times |
| ὁ | ho | who | G3588 → | 19766 times |
| ἀποκτείνας | apokteinas | having killed | G615 → | 74 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| δόξῃ | doxe | may think | G1380 → | 62 times |
| λατρείαν | latreian | [it is] a service | G2999 → | |
| προσφέρειν | prospherein | to offer | G4374 → | |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ. | theo | to God. | G2316 → | 1312 times |
ἀποσυναγώγουςOut of the synagogues
aposunagogousG656 →3 times
ποιήσουσινthey will put
poiesousinG4160 →569 times
ὑμᾶς·you;
humasG4771 →2973 times
ἀλλ᾽but
all᾽G235 →635 times
ἔρχεταιis coming
erchetaiG2064 →628 times
ὥραan hour
horaG5610 →106 times
ἵναthat
inaG2443 →668 times
πᾶςeveryone
pasG3956 →1235 times
ὁwho
hoG3588 →19766 times
ἀποκτείναςhaving killed
apokteinasG615 →74 times
ὑμᾶςyou
humasG4771 →2973 times
δόξῃmay think
doxeG1380 →62 times
λατρείαν[it is] a service
latreianG2999 →
προσφέρεινto offer
prosphereinG4374 →
τῷ<the>
toG3588 →19766 times
θεῷ.to God.
theoG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 10:28Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
it leads to
- Luke 12:4–5
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
- Isaiah 8:12–13
“Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- James 4:12
There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
- Romans 8:35–39
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
- Luke 12:4–5
Through
John 9:22His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.
it leads to
- John 7:13
Yet no one would speak publicly about Him for fear of the Jews.
- Luke 6:22
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
- John 12:42–43
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
- John 7:13
Where this verse is studied
On this page
Studies12
About John
This page draws on 20 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 93; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 16; Cyprian, Epistle LV; Cyprian, Treatise XI. Exhortation to Martyrdom, Addressed to Fortunatus; Cyprian, Treatise XII. Three Books of Testimonies Against the Jews; Cyril of Alexandria, Commentary on the Gospel of John, Book 10; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Chrysostom, Homily on the Gospel of John 77; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 28.235-36; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.