1 John 4:1
in 1 John 4Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
BSB
The same verse in ASV and KJV ▾
ASV
Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.
KJV
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
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This verse in 1 John 4
Commentary
19 notes on this verseAll, therefore, are outside of the [Christian] dispensation, who, under pretext of knowledge, understand that Jesus was one, and Christ another, and the Only-begotten another, from whom again is the Word, and that the Saviour is another, whom these disciples of error allege to be a production of those who were made Aeons in a state of degeneracy. Such men are to outward appearance sheep; for they appear to be like us, by what they say in public, repeating the same words as we do; but inwardly they are wolves.
This site's exposition
test the spirits
on 1 John 4:1-3
The church tests what it hears: test the spirits, the Greek dokimazo, an assayer testing metal. The test is the confession that Jesus Christ has come in the flesh, against Cerinthus, who taught that the Christ left Jesus before the cross. That denial was already abroad.
The record, by era
The Church Fathers5 voices
"Beloved, believe not every spirit." Because he had said, "In this we know that He abideth in us, by the Spirit which He hath given us." But how this same Spirit is known, mark this: "Beloved, believe not every spirit, but prove the spirits whether they be from God." And who is he that proves the spirits? A hard matter has he put to us, my brethren! It is well for us that he should tell us himself how we are to discern them. He is about to tell us: fear not.
The Holy Spirit is spoken of in the Gospel by the name of water; where the Lord "cried and said, If any man thirst, let him come unto me, and drink. He that believeth on me, out of his belly shall flow rivers of living water." But the evangelist has expounded of what He said this: for he goes on to say, "But this spake He of the Spirit, which they that believed on Him should receive." Wherefore did not the Lord baptize many? But what saith he? "For the Holy Ghost was not yet given; because that Jesus was not yet glorified." Then seeing those had baptism, and had not yet received the Holy Ghost, whom on the day of Pentecost the Lord sent from heaven, the glorifying of the Lord was first waited for, so that the Spirit might be given.
The water of the sacrament is one thing: another, the water which betokens the Spirit of God. The water of the sacrament is visible: the water of the Spirit invisible. That washes the body, and betokens that which is done in the soul. By this Spirit the soul itself is cleansed and fed. This is the Spirit of God, which heretics and all that cut themselves off from the Church, cannot have. And whosoever do not openly cut themselves off, but by iniquity are cut off, and being within, whirl about as chaff and are not grain; these have not this Spirit.
This Spirit is denoted by the Lord under the name of water: and we have heard from this epistle, "Believe not every spirit;" and those words of Solomon bear witness, "From strange water keep thee far." What meaneth, "water"? Spirit. Does water always signify spirit? Not always: but in some places it signifies the Spirit, in some places it signifies baptism, in some places signifies peoples, in some places signifies counsel: thus thou findest it said in a certain place, "Counsel is a fountain of life to them that possess it." So then, in divers places of the Scriptures, the term "water" signifies divers things.
And the apostles, who speak of God, in establishing the truth of the advent of the Lord Jesus Christ, have each of them indicated the appearing of these abominable and ruin-working men, and have openly announced their lawless deeds. First of all Peter, the rock of the faith, whom Christ our God called blessed, the teacher of the Church, the first disciple, he who has the keys of the kingdom, has instructed us to this effect: "Know this first, children, that there shall come in the last days scoffers, walking after their own lusts. And there shall be false teachers among you, who privily shall bring in damnable heresies." After him, John the theologian, and the beloved of Christ, in harmony with him, cries, "The children of the devil are manifest; and even now are there many antichrists; but go not after them. Believe not every spirit, because many false prophets are gone out into the world." And then Jude, the brother of James, speaks in like manner: "In the last times there shall be mockers, walking after their own ungodly lusts. There be they who, without fear, feed themselves." You have observed the concord of the theologians and apostles, and the harmony of their doctrine.
12 more voices on this verse
The Church Fathers4 voices
Well, but who is the man of sin, the son of perdition," who must first be revealed before the Lord comes; "who opposeth and exalteth himself above all that is called God, or that is worshipped; who is to sit in the temple of God, and boast himself as being God? " According indeed to our view, he is Antichrist; as it is taught us in both the ancient and the new prophecies, and especially by the Apostle John, who says that "already many false prophets are gone out into the world," the fore-runners of Antichrist, who deny that Christ is come in the flesh, and do not acknowledge Jesus (to be the Christ), meaning in God the Creator.
Just as in ancient Israel there were some prophets who spoke the word of God and others who did not, so also, as soon as the apostles appeared, speaking in Christ and having the Holy Spirit whom the Lord had given to them, many false …
First we must scrutinize thoroughly anything that appears in our hearts, as well as anything that is said to us. Has it come purified by the divine and heavenly fire of the Holy Spirit? Or does it lean toward Jewish superstition? Is its surface piety something which has come down from bloated worldly philosophy? We must examine all this most carefully, doing as the apostle bids us.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. After John has completed his discourse on love for one's neighbor, and has demonstrated that this is a …
The Medieval Church1 voice
Having explained the teaching on love for one's neighbor, and having pointed to this love as a sign of the abiding of the Spirit whom we have received, the apostle now adds a criterion for distinguishing true brothers and neighbors, so that we, keeping this …
The Puritans and the Awakening4 voices
Believe not every spirit - Whereby any teacher is actuated. But try the spirits - By the rule which follows. We are to try all spirits by the written word: "To the law and to the testimony!" If any man speak not according to these, the spirit which actuates him is not of God.
Beloved, believe not every spirit,.... The apostle having mentioned the word "spirit" in the latter part of the preceding chapter, takes an occasion from thence to return to what he had been suggesting in the "second" chapter, concerning the many antichrists that then were, and whom he points out, and here cautions against. By "every spirit" he means, either every doctrine that is pretended to come from the Spirit of God, or every teacher, who professes to be qualified and sent by him, and to have his light, knowledge, and doctrine from him.
God has given of his Spirit in these latter ages of the world, but not to all who profess to come furnished therewith; to the disciples is allowed a judgment of discretion, in reference to the spirits that would be believed and trusted in the affairs of religion. A reason is given for this trial: Because many false prophets have gone out into the world,
There being much about the time of our Saviour's appearance in the world a general expectation among the Jews of a Redeemer to Israel, and the humiliation, spiritual reformation, and sufferings of the Saviour being taken as a prejudice against him, others were induced to set up as prophets and messiahs to Israel, according to the Saviour's prediction, Matt. xxiv.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Beloved, believe not every spirit - Do not confide implicitly in everyone who professes to be under the influences of the Holy Spirit. Compare Mat 24:4-5. The true and the false teachers of religion alike claimed to be under the influence of the Spirit of God, and it was of importance that all such pretensions should be examined. It was not to be admitted because anyone claimed to have been sent from God that therefore he was sent. Every such claim should be subjected to the proper proof before it was conceded.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The Spirit of truth, and the spirit of error, speak by men's spirits as their organs. There is but one Spirit of truth, and one spirit of Antichrist. try--by the tests (1Jo 4:2, 3). All believers are to do so: not merely ecclesiastics.
Beloved, believe not every spirit - Do not be forward to believe every teacher to be a man sent of God. As in those early times every teacher professed to be inspired by the Spirit of God, because all the prophets had come thus accredited, the term spirit was used to express the man who pretended to be and teach under the Spirit’s influence. See 1Co 12:1-12; 1Ti 4:1. Try the Spirits - Δοκιμαζετε τα πνευματα· Put these teachers to the proof. Try them by that testimony which is known to have come from the Spirit of God, the word of revelation already given. Many false prophets - Teachers not inspired by the Spirit of God, are gone out into the world - among the Jewish people particularly, and among them who are carnal and have not the Spirit.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀγαπητοί, | agapetoi | Beloved, | G27 → | 61 times |
| μὴ | me | not | G3361 → | 1066 times |
| παντὶ | panti | every | G3956 → | 1235 times |
| πνεύματι | pneumati | spirit | G4151 → | 378 times |
| πιστεύετε | pisteuete | do believe | G4100 → | 237 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| δοκιμάζετε | dokimazete | do test | G1381 → | |
| τὰ | ta | the | G3588 → | 19766 times |
| πνεύματα | pneumata | spirits | G4151 → | 378 times |
| εἰ | ei | whether | G1487 → | 508 times |
| ἐκ | ek | of | G1537 → | 911 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| ἐστιν, | estin | they are, | G1510 → | 2333 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| πολλοὶ | polloi | many | G4183 → | |
| ψευδοπροφῆται | pseudoprophetai | false prophets | G5578 → | |
| ἐξεληλύθασιν | exeleluthasin | have gone out | G1831 → | |
| εἰς | eis | into | G1519 → | 1755 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κόσμον. | kosmon | world. | G2889 → | 185 times |
Ἀγαπητοί,Beloved,
agapetoiG27 →61 times
μὴnot
meG3361 →1066 times
παντὶevery
pantiG3956 →1235 times
πνεύματιspirit
pneumatiG4151 →378 times
πιστεύετεdo believe
pisteueteG4100 →237 times
ἀλλὰbut
allaG235 →635 times
δοκιμάζετεdo test
dokimazeteG1381 →
τὰthe
taG3588 →19766 times
πνεύματαspirits
pneumataG4151 →378 times
εἰwhether
eiG1487 →508 times
ἐκof
ekG1537 →911 times
τοῦ<the>
touG3588 →19766 times
θεοῦGod
theouG2316 →1312 times
ἐστιν,they are,
estinG1510 →2333 times
ὅτιbecause
hotiG3754 →1292 times
πολλοὶmany
polloiG4183 →
ψευδοπροφῆταιfalse prophets
pseudoprophetaiG5578 →
ἐξεληλύθασινhave gone out
exeleluthasinG1831 →
εἰςinto
eisG1519 →1755 times
τὸνthe
tonG3588 →19766 times
κόσμον.world.
kosmonG2889 →185 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Timothy 4:1Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
it leads to
- 2 Timothy 3:1–9
But understand this: In the last days terrible times will come.
- 2 Peter 2:1
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…
- 2 Corinthians 11:13–15
For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
- Jude 1:18
when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”
- 2 Timothy 3:1–9
Through
1 Thessalonians 5:21but test all things. Hold fast to what is good.
it leads to
- Romans 12:2
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…
- Ephesians 5:10
Test and prove what pleases the Lord.
- Romans 12:2
Through
2 Peter 2:1Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…
it leads to
- Matthew 7:15
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
- Jude 1:4
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only…
- Matthew 7:15
Where this verse is studied
On this page
Studies14
On this verse
About 1 John

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Ten Homilies on 1 John 6; Didymus the Blind, CATENA; Hippolytus of Rome, Dubious and Spurious Pieces; Irenaeus, Against Heresies Book III; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, CONFERENCE 1.20; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 John; Tertullian, Against Marcion Book V and Theophylact of Ohrid, Commentary on 1 John.
