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Revelation 15:4

in Revelation 15

Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”

BSB

The same verse in ASV and KJV ▾

ASV

Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.

KJV

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

This verse in Revelation 15

Commentary

10 notes on this verse

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 15:3-4 · Written before 614.

From the song of Moses we learn the hymn sent up to God by those who were justified by the law before [the coming of] grace. From the song of the Lamb we learn the thanksgiving of those who lived in holiness after the coming …

This site's exposition

the song of God’s servant Moses

on Revelation 15:3-4

They sang the song of God’s servant Moses and of the Lamb, joining Exodus 15, sung after the Red Sea, to the Lamb's redemption. Its lines echo Psalm 145 and Moses' song in Deuteronomy 32, and the Berean text follows the better reading, O King of the nations.

This site's exposition

For You alone are holy

The song asks a question that expects one answer, since no one can refuse to fear the only holy Lord. Oecumenius ties the worship of the nations to Isaiah 11:10, the root of Jesse who rises to rule the nations.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

He says that Christ is indeed King of all nations, but since it is said to Isaiah: "and the root of Jesse and the one who rises to rule the nations, upon him the nations shall hope," (Isa. 11:10) therefore for this reason the vision …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 15:3 · Written before 560.

proposed

He expresses here more fully the purpose and goal of the elect, who say from the heart, "Put the way of iniquity far from me, O Lord, and graciously teach me your law," or, "For the sake of your law I have endured for you, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. How these angels appeared--coming out of heaven to execute their commission: The temple of the tabernacle of the testimony in heaven was opened,

quarantine:scripture (2026-07-29) — verbatim-run:36w-of-60

Who shall not fear thee, O Lord,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The present preaching of the Gospel is gathering out the elect remnant; meanwhile "the mystery of iniquity" is at work, and will at last come to its crisis; then shall judgment descend on the apostates at the harvest-end of this age (Greek, Mt 13:39, 40) when the tares shall be cleared out of the earth, which thenceforward becomes Messiah's kingdom.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Who shall not fear thee - That is, All should fear and worship this true God, because he is just and true and holy; and his saints should love and obey him, because he is their King; and they and all men should acknowledge his judgments, because they are made manifest.
Who shall not fear thee, O Lord - Reverence and adore thee; for the word “fear,” in the Scriptures, is commonly used in this sense when applied to God. The sense here is, that the judgments about to be inflicted on the beast and his image should and would teach people to reverence and adore God. There is, perhaps, included here also the idea of awe, inasmuch as this would be the effect of punishment. And glorify thy name - Honor thee - the name being put for the person who bare it. The sense is, that, as a consequence of these judgments, men would be brought to honor God, and to acknowledge him as the Ruler of the earth. For thou only art holy - That is, in these judgments he would show himself to be a holy God; a God hating sin, and loving righteousness and truth. When it is said that he “only” is holy, the expression is used, of course, in a comparative sense. He is so pure that it may be said that, in comparison with him, no one else is holy. Compare the notes on Job 4:18; Job 15:15. For all nations shall come and worship before thee - That is, as the result of these punishments inflicted on this dread anti-Christian power, they shalt come and worship thee. Everywhere in the New Testament the destruction of that power is connected with the promise of the speedy conversion of the world. For thy judgments are made manifest - To wit, on the beast. That formidable power is overthrown, and the grand hindrance to the universal spread of the true religion is now taken away. Compare the notes on Isa 26:9.

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 11:15

    Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

    it leads to

    • Daniel 7:14

      And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…

    • Revelation 12:10

      And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our…

    • Daniel 7:27

      Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all…

    • Revelation 10:7

      But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the…

    • Revelation 19:1

      After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!

  • Through

    Psalms 22:27

    All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.

    it leads to

    • Psalms 86:9

      All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.

    • Isaiah 45:22

      Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.

    • Revelation 7:9–12

      After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes…

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 15:3-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 15:3.