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From Nave’s Topical Bible

Tabernacle

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 130
    Passages listed
  • 15
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (51 more headings)

The passages, in Bible order (130)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 23:17

    Three times a year all your males are to appear before the Lord GOD.

    Commentary on Exodus 23:172 voices
    Three times . . . keep a feast . . . in the year--This was the institution of the great religious festivals--"The feast of unleavened bread," or the passover--"the feast of harvest," or pentecost--"the feast of ingathering," or the feast of tabernacles, which was a memorial of the dwelling in booths in the wilderness, and which was observed in the seventh month (Ex 12:2).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    All thy males - All that were of competent years, and health and strength, and at their own disposal. 'Tis probable, servants were exempt: for none was to appear without an offering: but most of these had nothing to offer.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Exodus 23:17

    Verse page →Original language →

  2. Exodus 25:1–8

    Then the LORD said to Moses,

    Commentary on Exodus 25:1–81 voice
    Yahweh had redeemed the Israelites from bondage. He had made a covenant with them and had given them laws. He had promised, on condition of their obedience, to accept them as His own “peculiar treasure,” as “a kingdom of priests and an holy nation” Exo 19:5-6. And now He was ready visibly to testify that He made his abode with them.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 25:1–8

    Verse page →Original language →

  3. Exodus 25:5

    ram skins dyed red and fine leather; acacia wood;

    Commentary on Exodus 25:51 voice
    Rams’ skins dyed red - ערת אילם מאדמים oroth eylim meoddamim, literally, the skins of red rams. It is a fact attested by many respectable travelers, that in the Levant sheep are often to be met with that have red or violet-coloured fleeces. And almost all ancient writers speak of the same thing. Homer describes the rams of Polyphemus as having a violet-coloured fleece. Αρσενες οΐες ησαν εΰτρεφεες, δασυμαλλοι, Καλοι τε, μεγαλοι τε, ιοδνεφες ειρος εχοντες. Odyss., lib. ix., ver. 425. “Strong were the rams, with native purple fair, Well fed, and largest of the fleecy care.” Pope.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 25:5

    Verse page →Original language →

  4. Exodus 25:8

    And they are to make a sanctuary for Me, so that I may dwell among them.

  5. Exodus 25:9

    You must make the tabernacle and design all its furnishings according to the pattern I show you.

    Commentary on Exodus 25:91 voice
    After the pattern of the tabernacle - It has been supposed that there had been a tabernacle before that erected by Moses, though it probably did not now exist; but the tabernacle which Moses is ordered to make was to be formed exactly on the model of this ancient one, the pattern of which God showed him in the mount, Exo 25:40. The word משכן mishcan signifies literally the dwelling or habitation; and this was so called because it was the dwelling place of God; and the only place on the earth in which he made himself manifest.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 25:9

    Verse page →Original language →

  6. Exodus 25:10–40

    And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

    Commentary on Exodus 25:10–402 voices
    But when the passage about the equipment of the tabernacle is read, believing that the things described therein are types, some seek for ideas which they can attach to each detail that is mentioned in connection with the tabernacle. Now so far as concerns their belief that the tabernacle is a type of something they are not wrong. But in rightly attaching the word of Scripture to the particular idea of which the tabernacle is a type, here they sometimes fall into error.

    Origen of Alexandria· ON FIRST PRINCIPLES 4.2.2Patristic

    They shall make an ark - ארון aron signifies an ark, chest, coffer, or coffin. It is used particularly to designate that chest or coffer in which the testimony or two tables of the covenant was laid up, on the top of which was the propitiatory or mercy-seat, (see on Exo 25:17), and at the end of which were the cherubim of gold, (Exo 25:18-20), between whom the visible sign of the presence of the supreme God appeared as seated upon his throne.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 25:10–40

    Verse page →Original language →

  7. Exodus 26:1–14

    “You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them.

    Commentary on Exodus 26:1–141 voice
    (Compare Exo. 36:8-33.) The tabernacle was to comprise three main parts, the tabernacle Exo 26:1-6, more strictly so-called, its tent Exo 26:7-13, and its covering Exo 26:14 (Compare Exo 35:11; Exo 39:33-34; Exo 40:19, Exo 40:34; Num 3:25, etc.). These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English Version (see Exo 26:7, Exo 26:9, etc.).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 26:1–14

    Verse page →Original language →

  8. Exodus 26:7–14

    You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all.

  9. Exodus 26:14

    Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.

  10. Exodus 26:15–37

    You are to construct upright frames of acacia wood for the tabernacle.

    Commentary on Exodus 26:15–371 voice
    Thou shalt make boards - These formed what might be called the walls of the tabernacle, and were made of shittim wood, the acacia Nilotica, which Dr. Shaw says grows here in abundance. To have worked the acacia into these boards or planks, the Israelites must have had sawyers, joiners, etc., among them; but how they got the tools is a question.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 26:15–37

    Verse page →Original language →

  11. Exodus 26:30

    So you are to set up the tabernacle according to the pattern shown you on the mountain.

    Commentary on Exodus 26:301 voice
    And thou shall rear up the tabernacle,.... When thus finished, and all the furniture belonging to it completed: according to the fashion thereof, which was showed thee in the mount; this is the third time that this is observed to Moses in the account of the tabernacle; which shows how punctually God would have the pattern observed he had given him, and that all things might be particularly and exactly done according to it, see Heb 8:5.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 26:30

    Verse page →Original language →

  12. Exodus 26:31–37

    Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.

    Commentary on Exodus 26:31–372 voices
    The apostle tells us, this veil, intimated that the ceremonial law could not make the comers thereunto perfect. The way into the holiest was not made manifest while the first tabernacle was standing; life and immortality lay concealed till they were brought to light by the gospel, which was therefore signified by the rending of this veil at the death of Christ.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Thou shalt make a veil - פרכת parocheth, from פרך parach, to break or rend; the inner veil of the tabernacle or temple, (2Ch 3:14), which broke, interrupted, or divided between the holy place and the most holy; the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was standing. Compare Heb 9:8. The Septuagint constantly render it by καταπετασμα. Does not the Hebrew name פרכת parocheth moreover intimate the typical correspondence of this veil to the body or flesh of Christ?

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 26:31–37

    Verse page →Original language →

  13. Exodus 26:33–35

    And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.

    Commentary on Exodus 26:33–351 voice
    If the ancient custom of sacrifices is clear to you, let us see what these things also contain according to the mystical understanding. You heard that there were two sanctuaries, one, as it were, visible and open to the priests; the other, as it were, invisible and inaccessible. With the exception of the high priest alone, the others were outside.

    Origen of Alexandria· HOMILIES ON LEVITICUS 9.9.3Patristic

    Everything gathered on Exodus 26:33–35

    Verse page →Original language →

  14. Exodus 27:1–8

    “You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high.

    Commentary on Exodus 27:1–81 voice
    And thou shall make an altar of shittim wood,.... This is a different altar from that made of earth before the tabernacle was built, Exo 20:24 and from the altar of incense, Exo 30:1 this was to offer burnt offerings on, and was placed at the door of the tabernacle, in the court of the people, where they brought their sacrifices to the priests to offer for them: it stood in the open air, as it was proper it should, that the smoke or the sacrifices might ascend up and scatter.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 27:1–8

    Verse page →Original language →

  15. Exodus 27:9–16

    You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side,

    Commentary on Exodus 27:9–161 voice
    The court of the tabernacle - (Compare Exo 38:9-20) Exo 27:9 The south side southward - The south side on the right. See Exo 26:18. Exo 27:10 Sockets - Bases. See Exo 26:19. Fillets - Rather, Connecting rods; curtain-rods of silver connecting the heads of the pillars. The hangings were attached to the pillars by the silver hooks; but the length of the space between the pillars would render it most probable that they were also in some way fastened to these rods. Exo 27:13 The east side eastward - On the front side eastward.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 27:9–16

    Verse page →Original language →

  16. Exodus 27:19

    All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze.

    Commentary on Exodus 27:191 voice
    All the vessels - shall be of brass - It would have been improper to have used instruments made of the more precious metals about this altar, as they must have been soon worn out by the severity of the service.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 27:19

    Verse page →Original language →

Show the other 114 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →