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Psalms 122:1

in Psalms 122

I was glad when they said to me, “Let us go to the house of the LORD.”

BSB

The same verse in ASV and KJV ▾

ASV

I was glad when they said unto me, Let us go unto the house of Jehovah.

KJV

I was glad when they said unto me, Let us go into the house of the Lord.

This verse in Psalms 122

Commentary

9 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

I was glad when they said unto me, Let us go into the house of the Lord. Good children are pleased to go home, and glad to hear their brothers and sisters call them thither. David's heart was in the worship of God, and he was delighted when he found others inviting him to go where his desires had already gone: it helps the ardour of the most ardent to hear others inviting them to a holy duty. The word was not "go, "but "let us go"; hence the ear of the Psalmist found a double joy in it.

This site's exposition

I was glad when they said

on Psalms 122:1-2

The gladness comes at the call to the house of the LORD, before a step is taken. By verse 2 the feet are already standing inside the gates, and the city is addressed directly, O Jerusalem. The word of verse 1 has become the place he stands.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 122 · Written before 430.

proposed

This Psalm is a "Song of degrees;" as we have often said to you, for these degrees are not of descent, but of ascent. He therefore longeth to ascend. And whither doth he wish to ascend, save into heaven? What meaneth, into heaven? Doth he wish to ascend that he may be with the sun, moon, and stars? Far be it! But there is in heaven the eternal Jerusalem, where are our fellow-citizens, the Angels: we are wanderers on earth from these our fellow-citizens. We sigh in our pilgrimage; we shall rejoice in the city. But we find companions in this pilgrimage, who have already seen this city herself; who summon us to run towards her. At these he also rejoiceth, who saith, "I rejoiced in them who said unto me, We will go into the house of the Lord" (ver. 1) ...

The Medieval Church1 voice

A commentator

Bernard of Clairvaux

Sermons on the Song of Songs, Sermon 37 · Written before 1153.

proposed

But shall the hope of so great a joy be without joy? Rejoicing in hope, says the Apostle. And David said not that he would rejoice but that he had rejoiced, because he hoped he would go into the house of the Lord. He did …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, (1.) It is the will of God that we should worship him in concert, that many should join together to wait upon him in public ordinances. We ought to worship God in our own houses, but that is not enough; we must go into the house of the Lord, to pay our homage to him there, and not forsake the assembling of ourselves together.
I was glad when they said unto me,.... Or, "I rejoiced in", or "because of, those that said unto me" (b); or, "in what was said unto me".

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

I was glad when they said unto me, Let us go into the house of the Lord. Good children are pleased to go home, and glad to hear their brothers and sisters call them thither. David's heart was in the worship of God, and he was delighted when he found others inviting him to go where his desires had already gone: it helps the ardour of the most ardent to hear others inviting them to a holy duty. The word was not "go, "but "let us go"; hence the ear of the Psalmist found a double joy in it. He was glad for the sake of others: glad that they wished to go themselves, glad that they had the courage and liberality to invite others. He knew that it would do them good; nothing better can happen to men and their friends than to love the place where God's honour dwelleth. What a glorious day shall that be when many people shall go and say, "Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths." But David was glad for his own sake: he loved the invitation to the holy place, he delighted in being called to go to worship in company, and, moreover, he rejoiced that good people thought enough of him to extend their invitation to him. Some men would have been offended, and would have said, "Mind your own business. Let my religion alone; "but not so King David, though he had mote dignity than any of us, and less need to be reminded of his duty. He was not teased but pleased by being pressed to attend holy services. He was glad to go into the house of the Lord, glad to go in holy company, glad to find good men and women willing to have him in their society. He may have been sad before, but this happy suggestion cheered him up: he pricked up his ears, as the proverb puts it, at the very mention of his Father's house. Is it so with us?
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I was glad when they said - When Cyrus published an edict for their return, the very first object of their thanksgiving was the kindness of God in permitting them to return to his ordinances.
I was glad - It was a subject; of joy to me. The return of the happy season when we were to go up to worship filled me with joy. The language is expressive of the, happiness which is felt by those who love God and his sanctuary, when the stated season of worship returns. The heart is drawn to the house of prayer; the soul is filled with peace at the prospect of being again permitted to worship God. Who the speaker here is, is not known. It may have been David himself; more probably, however, it was designed by him to be used by those who should go up to worship, as expressive of their individual joy. When they said unto me - When it was said unto me. When the time arrived. When I was invited by others to go. The announcement was joyful; the invitation was welcome. It met the desires of my heart, and I embraced the invitation cheerfully and joyfully. Let us go into the house of the Lord - Up to the place where God dwells; the house which he has made his abode. If the psalm was composed in the time of David, this would refer to the tabernacle as fixed by him on Mount Zion; if at a later period, to the temple. The language will admit of either interpretation. Compare the notes at Isa 2:3.

How the passage was read

What the Jewish commentators add

I rejoiced when they said to me I heard people saying, “When will that old man die, and his son Solomon reign and build the Temple, and we shall go up on the festival pilgrimages?” And I am happy.
Rashi: France, 1040–1105 · Rashi on Psalms 122:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
The song that is said on the ascents from the abyss. I rejoiced when they were saying to me, "To the Holy Temple of Adonai let us go!"
Targum · Aramaic Targum to Psalms 122:1, via Sefaria, Sefaria Community Translation
Our feet were standing in battle everywhere because of the gates of Jerusalem, where they were engaged in Torah.
Rashi: France, 1040–1105 · Rashi on Psalms 122:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׂ֭מַחְתִּיI rejoiced

    samachtiH8055 →155 times

  • בְּאֹמְרִ֣יםin [those who] said

    beomerimH559 →5305 times

  • לִ֑יto me

    li

  • בֵּ֖ית[the] house of

    beitH1004 →2046 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • נֵלֵֽךְ׃let us go

    nelekhH1980 →1546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 84:10

    For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

    it leads to

    • Psalms 27:4

      One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…

    • Psalms 26:8–10

      O LORD, I love the house where You dwell, the place where Your glory resides.

    • Psalms 63:2

      So I have seen You in the sanctuary and beheld Your power and glory.

  • Through

    Psalms 128:1

    Blessed are all who fear the LORD, who walk in His ways!

    it leads to

    • Psalms 112:1

      Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.

    • Psalms 119:1

      Blessed are those whose way is blameless, who walk in the Law of the LORD.

    • Psalms 103:13

      As a father has compassion on his children, so the LORD has compassion on those who fear Him.

    • Luke 1:50

      His mercy extends to those who fear Him, from generation to generation.

    • Acts 9:31

      Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.

Where this verse is studied

On this page

Studies1

About Psalms

Jerusalem from the Mount of Olives with Pilgrims Entering from the River Jordan. David Roberts, 1842. Art UK. Public domain.
Jerusalem from the Mount of Olives with Pilgrims Entering from the River Jordan. David Roberts, 1842. Art UK. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 122; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 37; Charles Spurgeon, The Treasury of David, Vol. 6; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.