Psalms 102:19

"Out of the heaven did the Lord look down upon the earth" [Psalm 102:19]: "that He might hear the mournings of such as are in fetters, and deliver the children of such as are put to death" [Psalm 102:20]. We have found it said in another Psalm, "O let the sorrowful sighs of the fettered come before You;" and in a passage where the voice of the martyrs was meant. Whence are the martyrs in fetters?...But God had bound them with these fetters, hard indeed and painful for a season, but endurable on account of His promises, unto whom it is said, "On account of the words of Your lips, I have kept hard ways." We must indeed groan in these fetters in order to gain the mercy of God. These fetters must not be shunned, in order to gain a destructive freedom and the temporal and brief pleasure of this life, to be followed by perpetual bitterness. Accordingly Scripture, [Ecclesiastes 6:24-32] that we may not refuse the fetters of wisdom, thus addresses us: "...Then shall her fetters be a strong defence for you, and her chains a robe of glory." Let the fettered therefore cry out, as long as they are in the chains of the discipline of God, in which the martyrs have been tried: the fetters shall be loosed, and they shall fly away, and these very fetters shall afterwards be turned into an ornament. This has happened with the martyrs. For what have the persecutors effected by killing them, except that their fetters were thereby loosed, and turned into crowns?...The remission of sins, is the loosing. For what would it have profited Lazarus, that he came forth from the tomb, unless it were said to him, "loose him, and let him go"? […]

7, 9 ) and came down to deliver them. God takes notice not only of the prayers of his afflicted people, which are the language of grace, but even of their groans, which are the language of nature. See the divine pity in hearing the prisoner's groans, and the divine power in loosing the prisoner's bonds, even when they are appointed to death and are pinioned and double-shackled.

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For he hath looked down from the height of his sanctuary,....

I SUPPOSE the first sense of this passage would be just this. Israel had been carried away captive and only the poorest of the people had been left in the land. Jerusalem was a heap. Zion had been plowed with the plow of desolation. The whole country was, compared with its former state, like a desert. But in due time, God, who had peculiar favor towards His people, though He had sorely smitten them, would look down upon them. From the height of His sanctuary in Heaven, He would look down upon the ruins of His sanctuary on earth.

For he hath looked down from the heights of his sanctuary, or "leaned from the high place of his holiness, " from heaven did the Lord behold the earth, looking out like a watcher from his tower. What was the object of this leaning lrom the battlements of heaven? Why this intent gaze upon the race of men? The answer is full of astounding mercy; the Lord does not look upon mankind to note their grandees, and observe the doings of their nobles, but to hear the groaning of the prisoner; to loose those that are appointed to death. Now the groans of those in prison so far from being musical are very horrible to hear, yet God bends to hear them: those who are bound for death are usually ill company, yet Jehovah deigns to stoop from his greatness to relieve their extreme distress and break their chains. This he does by providential rescues, by restoring health to the dying, and by finding food for the famishing: and spiritually this deed of grace is accomplished by sovereign grace, which delivers us by pardon from the sentence of sin, and by the sweetness of the promise from the deadly despair which a sense of sin had created within us. Well may those of us praise the Lord who were once the children of death, but are now brought into the glorious liberty of the children of God. The Jews in captivity were in Haman's time appointed to death, but their God found a way of escape for them, and they joyfully kept the feast of Purim in memorial thereof; let fill souls that have been set free from the crafty malice of the old dragon with even greater gratitude magnify the Lord of infinite compassion.