Luke 7:22

Christ would work miracles and teach as soon as he came to well-known sections of his own country, and this had been foretold.Isaiah went on to tell of other marvels and showed how Christ cured the lame, and how he made the blind to see and the mute to speak. "Then the eyes of the blind shall be opened, and the ears of the deaf unstopped." After that he spoke of the other marvels: "Then shall the lame man leap like a hart, and the tongue of the dumb sing for joy." This did not happen until his coming.

And because we have already said above (in Luke, chapter 3) that John is a type of the Law, which was a precursor of Christ, it is right that the Law, which held captive the hearts of the faithless as if in eternal prisons, was physically enclosed, with its fertile entrails of punishments and doors of madness restrained, would not be able to bring about the complete fulfillment of the testimony of the Lord's dispensation without the consent of the Gospel. Indeed, the Law prophesied the grace of baptism through the cloud and the sea in Exodus; it foreshadowed spiritual food in the lamb (Exodus 12:3); it designated an everlasting fountain in the rock (Exodus 17:6); it revealed the forgiveness of sins in Leviticus (Leviticus 25:10); it announced the kingdom of heaven in the Psalms; it most clearly declared the promised land in Joshua.

Hence also, when the Lord was asked, after enumerating the miracles of his power, he immediately responded about the humility of his death, saying: "The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead rise, the poor have the gospel preached to them, and blessed is he who is not scandalized in me." Seeing so many signs and such great powers, no one could be scandalized, but only marvel.

"Go," He said, "and tell John what you have seen and heard: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and, which is no less important, the poor have the Gospel preached to them." Either the …

And what is not less than these, the poor have the Gospel preached to them, that is, the poor are enlightened by the Spirit, or hidden treasures, that there might be no difference between the rich and the poor. These things prove the faith of the Master, when all who can be saved by Him are equal.

These are also the words of Elias, saying, The Lord himself shall come and save us. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart. (Isa. 35:4-6.)

Spiritually, note here that from the cure of diseases presently exhibited is understood the perfect cure from original sin; but from the cure of diseases reported to John, the perfect cure from actual sin. As to the cure from original sin, note that for one …

Second, he responds to the questioner by declaring the wonders seen and heard by the disciples; on account of which he says: And answering he said to them: Go and report to John what you have heard and seen, because, as is said in Tobit …

To the poor the Gospel is preached - Which is the greatest mercy, and the greatest miracle of all.

You see that Jesus does this to the bodies of people, and therefore must conclude this is he that should come to do it to the souls of people, and you are to look for no other. To his miracles in the kingdom of nature he adds this in the kingdom of grace (

quarantine:debris (2026-07-29) — unbalanced-parens

), To the poor the gospel is preached, which they knew was to be done by the Messiah; for he was anointed to preach the gospel to the meek ( Isa. lxi. 1 ), and to save the souls of the poor and needy, Ps. lxxii. Judge, therefore, whether you can look for any other that will more fully answer the characters of the Messiah and the great intentions of his coming.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Then Jesus answering said unto them,.... "To the disciples", as the Persic; to both, as the Arabic: when he had wrought these cures, he turned himself to the disciples of John, and made answer to their question. The Vulgate Latin leaves out the word "Jesus", rendering it, "and he answering"; in the following words: go your way, and tell John what things ye have seen and heard.

John's life was drawing to a close. His opportunities of active usefulness were ended. A long imprisonment, or a violent death — were the only prospects before him. Yet even in these dark days, we see this holy man maintaining his old ground, as a witness to Christ. He is the same man that he was when he cried, "Behold the Lamb of God!" To testify of Christ, was his continual work as a preacher at liberty. To send men to Christ — was one of his last works as a prisoner in chains.

John's life was drawing to a close. His opportunities of active usefulness were ended. A long imprisonment, or a violent death — were the only prospects before him. Yet even in these dark days, we see this holy man maintaining his old ground, as a witness to Christ. He is the same man that he was when he cried, "Behold the Lamb of God!" To testify of Christ, was his continual work as a preacher at liberty. To send men to Christ — was one of his last works as a prisoner in chains. We should mark, in these verses — the wise fore-thought which John exhibited about his disciples, before he left the world. He sent some of them to Jesus, with a message of inquiry, "Are you the One who was to come — or should we expect someone else?" He doubtless calculated that they would receive such an answer as would make an indelible impression on their minds — and he was right. They got an answer in deeds, as well as words. They received an answer which probably produced a deeper effect than any arguments which they could have heard from their master's lips. We can easily imagine that John the Baptist must have felt much concern about the future course of his disciples. He knew their ignorance and weakness in the faith. He knew how natural it was for them to regard the disciples of Jesus with feelings of jealousy and envy. He knew how likely it was that a petty party-spirit would creep in among them, and make them keep aloof from Christ when their own master was dead and gone. Against this unhappy state of things, he makes provision — as far as possible, while he is yet alive. He sends some of them to Jesus, that they may see for themselves what kind of teacher He is, and not reject Him unseen and unheard. He takes care to supply them with the strongest evidence that our Lord was indeed the Messiah.

See these verses explained at large on Mat 11:4-15 (note).