Revelation 21:27
in Revelation 21But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.
BSB
The same verse in ASV and KJV ▾
ASV
and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life.
KJV
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
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This verse in Revelation 21
Commentary
14 notes on this verseQUESTION: Nor hath there entered into it anything defiled. ANSWER: He is describing the Church of that time when, after the wicked have been excluded from among them, the good alone will reign with Christ. But already now, every unclean person and liar is not …
This site's exposition
nothing unclean will ever enter it
The city is closed to one kind of visitor: nothing unclean will ever enter it, nor anyone who practices an abomination or a lie. Entry is decided by a record, those whose names are written in the Lamb’s Book of Life, the book of 3:5, 13:8 and 20:12.
The record, by era
The Church Fathers3 voices
And he says that nothing unclean and no one who practices abomination and falsehood shall ever enter it, but those who are written in the book of life of the Lamb. "For what fellowship has light with darkness," (2 Cor. 6:14) or a sinner with …
It is true that no one enters into that communion of the saints who either refuses to be cleansed of former sin and from the guilt of their parents, or having become filthy after purification refused to be cleansed by the washing of humility and …
A commentator
Primasius of HadrumetumCOMMENTARY ON THE APOCALYPSE 21:27 · Written before 560.
proposed
He is here describing the church of the future when, unlike at the present time, the evil will not be mixed in along with the good and allowed to live with them. For the good alone will reign with Christ with whom and in whom …
The Medieval Church1 voice
And nothing unclean will enter it, etc. He describes the Church of that time, when, with the wicked already separated from the midst, only the good will reign with Christ. But even now, every impure and false person is not in the Church, nor does …
The Puritans and the Awakening1 voice
And there shall in no wise enter into it anything that defileth,.... As evil thoughts, words, and actions do; and therefore he that enters into this city must be free from all these: or "that is defiled", as the Vulgate Latin and Syriac versions read; or "that is unclean", as the Arabic and Ethiopic versions; alluding to the tabernacle and temple, into which no unclean person might come; see Isa 52:
7 more voices on this verse
The Puritans and the Awakening2 voices
Common - That is. unholy. But those who are written in the Lamb's book of life - True, holy, persevering believers. This blessedness is enjoyed by those only; and, as such, they are registered among them who are to inherit eternal life.
These will creep into the churches of Christ on earth, and may lie concealed there a long time, perhaps all their days; but they cannot intrude into the new Jerusalem, which is wholly reserved for those that are called, and chosen, and faithful, who are all written, not only in the register if the visible church, but in the Lamb's book of life.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And there shall in no wise - On no account; by no means. This strong language denotes the absolute exclusion of all that is specified in the verse. Anything that defileth - Literally, anything “common.” See the notes on Act 10:14. It means here that nothing will be found in that blessed abode which is unholy or sinful. It will be a pure world, 2Pe 3:13. Neither whatsoever worketh abomination, or maketh a lie - See the notes on Rev 21:8. But they which are written in the Lamb’s book of life - Whose names are there recorded.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
anything that defileth--Greek, "koinoun." A and B read [koinon,] "anything unclean." in the Lamb's book of life--(See on Re 20:12; As all the filth of the old Jerusalem was carried outside the walls and burnt there, so nothing defiled shall enter the heavenly city, but be burnt outside (compare Re 22:15).
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
THE text refers to the glorified Church of our Lord Jesus Christ. That perfected company of the elect and sanctified is set forth in this wonderful chapter under the image of a city descending "from God out of Heaven, prepared as a bride adorned for her husband." Her workday dress all laid aside, the bride appears in garments of needlework and raiment of worked gold.
THE text refers to the glorified Church of our Lord Jesus Christ. That perfected company of the elect and sanctified is set forth in this wonderful chapter under the image of a city descending "from God out of Heaven, prepared as a bride adorned for her husband." Her workday dress all laid aside, the bride appears in garments of needlework and raiment of worked gold. The militant Church, the Church of the present day, is comparable to a tent and is well imaged by the Tabernacle in the wilderness—it is lit up within by the Glory of God's Presence and covered without by the fiery cloudy pillar of His eternal Providence! But to the eyes of men it is mean and inconsiderable, for verily it does not yet appear what it shall be. By-and-by this same Church which, today, is likened unto a structure of curtains readily removed from place to place, shall become a city—fixed, permanent, high-walled and compact—a "city which has foundations, whose Builder and Maker is God." The comforts and trials of the desert life shall be exchanged for the quiet and comfort of a city dwelling. There shall be nothing of the wilderness about the Church triumphant—it shall be a right royal abode, the metropolis of the universe, the palace of the great King! Everything that is lustrous, pure, precious, majestic shall be there. Rare and priceless things which are now the peculiar treasure of kings shall be the common possession of all the sanctified. The Church shall be no longer despised, but shall sit as a queen among the nations while at her feet they shall heap up all their glory and honor. In that Church there shall remain nothing for which men shall reproach her, but everything shall be manifested in her for which they shall do her honor. Her very streets to be trod on shall be of pure gold like unto transparent glass and her lowest course of stones shall be of jasper.
There shall in nowise enter into it any thing that defileth - See Isa 35:8; Isa 52:1. Neither an impure person - he who turns the grace of God into lasciviousness, nor a liar - he that holds and propagates false doctrines. But they which are written - The acknowledged persevering members of the true Church of Christ shall enter into heaven, and only those who are saved from their sins shall have a place in the Church militant. All Christians are bound by their baptism to renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh; to keep God’s holy word and commandments; and to walk in the same all the days of their life. This is the generation of them that seek thy face, O God of Jacob! Reader, art thou of this number? Or art thou expecting an eternal glory while living in sin? If so, thou wilt be fearfully disappointed. Presuming on the mercy of God is as ruinous as despairing of his grace. Where God gives power both to will and to do, the individual should work out his salvation with fear and trembling.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| οὐ | ou | certainly | G3756 → | 1664 times |
| μὴ | me | not | G3361 → | 1066 times |
| εἰσέλθῃ | eiselthe | may enter | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| αὐτὴν | auten | it | G846 → | 5565 times |
| πᾶν | pan | anything | G3956 → | 1235 times |
| κοινὸν | koinon | unsanctified | G2839 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| ποιῶν | poion | practicing | G4160 → | 569 times |
| βδέλυγμα | bdelugma | abomination | G946 → | 6 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ψεῦδος | pseudos | a lie | G5579 → | 10 times |
| εἰ | ei | only | G1487 → | 508 times |
| μὴ | me | except | G3361 → | 1066 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| γεγραμμένοι | gegrammenoi | written | G1125 → | 189 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| βιβλίῳ | biblio | book | G975 → | 34 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| ζωῆς | zoes | of life | G2222 → | 135 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| ἀρνίου.¶ | arniou | Lamb. | G721 → | 30 times |
καὶAnd
kaiG2532 →9120 times
οὐcertainly
ouG3756 →1664 times
μὴnot
meG3361 →1066 times
εἰσέλθῃmay enter
eiseltheG1525 →194 times
εἰςinto
eisG1519 →1755 times
αὐτὴνit
autenG846 →5565 times
πᾶνanything
panG3956 →1235 times
κοινὸνunsanctified
koinonG2839 →
καὶand
kaiG2532 →9120 times
ὁthe [one]
hoG3588 →19766 times
ποιῶνpracticing
poionG4160 →569 times
βδέλυγμαabomination
bdelugmaG946 →6 times
καὶand
kaiG2532 →9120 times
ψεῦδοςa lie
pseudosG5579 →10 times
εἰonly
eiG1487 →508 times
μὴexcept
meG3361 →1066 times
οἱthose
hoiG3588 →19766 times
γεγραμμένοιwritten
gegrammenoiG1125 →189 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
βιβλίῳbook
biblioG975 →34 times
τῆς<the>
tesG3588 →19766 times
ζωῆςof life
zoesG2222 →135 times
τοῦof the
touG3588 →19766 times
ἀρνίου.¶Lamb.
arniouG721 →30 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 35:8And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.
it leads to
- Matthew 7:13–14
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
- Isaiah 42:16
I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These…
- John 14:6
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
- 1 Peter 1:14–15
As obedient children, do not conform to the passions of your former ignorance.
- Matthew 7:13–14
Through
Revelation 3:5Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His…
it leads to
- Matthew 10:32
Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.
- Luke 12:8
I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
- Revelation 20:15
And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.
- Matthew 10:32
Through
Revelation 20:15And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.
it leads to
- John 3:36
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- John 3:36
Where this verse is studied
On this page
Studies35
On this chapter
- The Apocalypse of Weeks
- Revelation, the Canon's Closing Scroll
- Courage
- Covenant Theology and Dispensationalism
- Darkness
- Ezekiel's Temple, Ezekiel 40-48
Show the next 6 titles
- The Fall Feasts
- The Hebrew Feasts
- God and the Nations, from Abraham to the New Jerusalem
- God Dwelling with His People, from Eden to the New Jerusalem
- Heaven
- Immanuel
Show the next 6 titles
About Revelation

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, QUESTIONS AND ANSWERS MANUAL ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 21:27; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1590: “The Barrier” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 21:27.
