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Isaiah 22:4

in Isaiah 22

Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”

BSB

The same verse in ASV and KJV ▾

ASV

Therefore said I, Look away from me, I will weep bitterly; labor not to comfort me for the destruction of the daughter of my people.

KJV

Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

This verse in Isaiah 22

Commentary

12 notes on this verse
Look away from me - Do not look upon me - an indication of deep grief, for sorrow seeks to be alone, and grief avoids publicity and exposure. I will weep bitterly - Hebrew, ‘I will be bitter in weeping.’ Thus we speak of “bitter” sorrow, indicating excessive grief (see the note at Isa 15:5; compare Jer 13:17; Jer 14:17; Lam 1:16; Lam 2:11; Mic 1:8-9). Labour not - The sense is, ‘My grief is so great that I cannot be comforted. There are no topics of consolation that can be presented.

This site's exposition

All your rulers have fled together

on Isaiah 22:3-4

"All your rulers have fled together, captured without a bow", and even the fugitives who "fled to a distant place" are taken. Isaiah answers in the first person, "Turn away from me, let me weep", and refuses comfort "over the destruction of the daughter of my people".

This site's exposition

let me weep bitterly

Barnes reads the order to turn away as grief that seeks to be alone. Jeremiah weeps over the slain daughter of my people at Jeremiah 9:1. Chrysostom calls this the way of the prophets, grieving for others as for themselves.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 4.) Therefore I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people. LXX: Therefore I said: Let me alone, I will weep bitterly: labour not to comfort me, for the destruction of the daughter of my people. And Samuel wept for Saul (1 Samuel 15), and the Lord and Savior wept for Jerusalem (Luke 19; 2 Corinthians 12:21): and the Apostle wrote to the Corinthians: For if I cause you sorrow, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote to you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you. (2 Corinthians 2:2-4). So with a compassionate affection, he speaks to others: Who is weak, and I am not weak? Who is made to fall, and I am not indignant? (2 Corinthians 11:29)? Therefore, seeing the people once climb the empty rooftops of vain visions, and being in turmoil; and all its leaders fleeing, and being bound by the chains of sins, the Prophet bursts into tears and dismisses the comforters, and with bitter weeping testifies that he weeps not for his sons, but for the daughter of his people, who has lost her dignity of manhood.

A commentator

Basil of Caesarea

LETTER 44 · Written before 379.

proposed

Remember the compassion of God, how he heals with olive oil and wine. Do not despair of salvation. Recall the memory of what has been written, how he that falls rises again, and he that is turned away turns again, he that has been smitten is healed, he that is caught by wild beasts escapes, and he that confesses is not rejected. The Lord does not wish the death of the sinner, but that he return and live. Be not contemptuous as one who has fallen into the depths of sins.There is still time for patience, time for forbearance, time for healing, time for amendment. Have you slipped? Rise up. Have you sinned? Cease. Do not stand in the way of sinners, but turn aside; for then you will be saved when turning back you bewail your sins. In fact, from labors there is health; for sweat, salvation. So take heed, lest, in wishing to keep your contracts with others, you transgress your covenants with God that you confessed before many witnesses. Do not, therefore, because of certain human considerations, hesitate to come to me. For, receiving my dead, I shall lament; I shall care for him, "I shall weep bitterly for the devastation of the daughter of my people." All welcome you, all will aid you in your sufferings. Do not lose heart; be mindful of the days of old. There is salvation; there is amendment. Have courage; do not despair. There is no law that passes sentence of death without pity, but grace, exceeding the chastisement, awaits the amendment. Not yet have the doors been closed; the Bridegroom listens; sin is not the master. Again take up the struggle; do not draw back, but pity yourself and all of us in Jesus Christ, our Lord, to whom be glory and might, now and forever, for ages of ages. Amen.

A commentator

John Chrysostom

HOMILIES CONCERNING THE STATUES 18:8 · Written before 407.

proposed

Grief is often capable of refreshing distressed souls, and of rendering a burdened conscience light: consider how often women, when they have lost their most beloved children, break their hearts, and perish, if they are forbidden to mourn, and to shed tears. But if they do all which those who are sad, are wont to do, they are relieved, and receive consolation. And what wonder that this should be the case with women, when you may even see a prophet affected in a similar manner? Therefore he was continually saying, "Suffer me—I will weep bitterly—labour not to comfort me, because of the spoiling of the daughter of my people." So that, oftentimes, sadness is the bearer of consolation; and if it is so with regard to this world, much more with regard to spiritual things.

A commentator

John Chrysostom

HOMILIES ON GENESIS 29:7 · Written before 407.

proposed

It is, after all, the practice of the prophets and the just to grieve not only for themselves but also for the rest of humankind.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 4.) Therefore I said, depart from me; I will weep bitterly: do not try to console me concerning the devastation of the daughter of my people.
4 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, he sets out the inconsolable compassion of the prophet: depart, you who console the prophet, labor not, in the manner of those who console: who will give water to my head, and a fountain of tears to my eyes that I may weep for …

The Puritans and the Awakening3 voices

Therefore said I,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A reproof given them for their misconduct in that distress, in two things:-- (1.) Not having an eye to God in the use of the means of their preservation,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is not willing to proclaim his sorrow, and therefore bids those about him to look away from him; he will abandon himself to grief, and indulge himself in it, will weep secretly, but weep bitterly, and will have none go about to comfort him, for his grief is obstinate and he is pleased with his pain.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַל־there-

    ʾal-H5921 →5755 times

  • כֵּ֥ן-fore

    kenH3651 →771 times

  • אָמַ֛רְתִּיI said

    ʾamartiH559 →5305 times

  • שְׁע֥וּlook away

    sheuH8159 →15 times

  • מִנִּ֖יfrom me

    miniH4480 →1188 times

  • אֲמָרֵ֣רI will show bitterness

    ʾamarerH4843 →16 times

  • בַּבֶּ֑כִיwith <the> weeping

    babekhiH1065 →30 times

  • אַל־may not

    ʾal-H408 →724 times

  • תָּאִ֣יצוּyou insist

    taitzuH213 →

  • לְנַֽחֲמֵ֔נִיto comfort me

    lenachameniH5162 →108 times

  • עַל־on

    ʾal-H5921 →5755 times

  • שֹׁ֖ד[the] devastation of

    shodH7701 →25 times

  • בַּת־[the] daughter of

    bat-H1323 →588 times

  • עַמִּֽי׃people my

    ʾamiH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 2:18

    “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing to be comforted, because they are no more.”

    it leads to

    • Jeremiah 31:15

      This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing to be comforted, because they are no more.”

    • Jeremiah 9:17–21

      This is what the LORD of Hosts says: “Take note, and summon the wailing women; send for the most skillful among them.

    • Jeremiah 4:31

      For I hear a cry like a woman in labor, a cry of anguish like one bearing her first child—the cry of the Daughter of Zion gasping for breath, stretching out her hands to…

  • Through

    Jeremiah 31:15

    This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing to be comforted, because they are no more.”

    it leads to

    • Matthew 2:16–18

      When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years…

    • Psalms 77:2

      In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted.

    • Jeremiah 40:1

      This is the word that came to Jeremiah from the LORD after Nebuzaradan captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem…

    • Jeremiah 10:20

      My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains.

  • Through

    Jeremiah 13:17

    But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive.

    it leads to

    • Jeremiah 9:1

      Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

      Reached by 2 separate paths from here.

Where this verse is studied

On this page

Studies1

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Basil of Caesarea, LETTER 44; Jerome, Commentary on Isaiah; John Chrysostom, HOMILIES CONCERNING THE STATUES 18:8; John Chrysostom, HOMILIES ON GENESIS 29:7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.