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Ezekiel 17:22

in Ezekiel 17

This is what the Lord GOD says: ‘I will take a shoot from the lofty top of the cedar, and I will set it out. I will pluck a tender sprig from its topmost shoots, and I will plant it on a high and lofty mountain.

BSB

The same verse in ASV and KJV ▾

ASV

Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain:

KJV

Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

This verse in Ezekiel 17

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will also take of the highest branch of the high cedar - I will raise up another monarchy, which shall come in the line of David, namely, the Messiah; who shall appear as a tender plant, as to his incarnation; but he shall be high and eminent; his Church, the royal city, the highest and purest ever seen on the face of the earth.

This site's exposition

Thus saith the Lord God; I will also take of the highest branch of the high cedar

on Ezekiel 17:22-24

The Lord takes a tender twig from the highest branch and plants it on the mountain height of Israel. The image answers the vine planted low at verse 5. Henry and Fairbairn read the tender twig as the Messianic branch promised in the prophets, compare Isaiah 11:1 and Jeremiah 23:5.

The record, by era

The Church Fathers3 voices

A commentator

Origen of Alexandria

HOMILIES ON EZEKIEL 12:4 · Written before 253.

proposed

There is one who dishonors the judgment of God; there is another who honors it.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Ver. 22 seq.) Thus says the Lord (God says in the Vulgate): And I will take from the top of the cedar's highest branch, and I will set it; I will break off a tender one from the crown of its branches, and I will plant it on a high and elevated mountain: upon the lofty mountain of Israel I will plant it.

A commentator

Origen of Alexandria

HOMILIES ON EZEKIEL 12:4 · Written before 253.

proposed

To the one who has transgressed and has dishonored the judgment of God, Pharaoh cannot come to the rescue; he will die in the center of Babylon for his transgressions.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The highest branch - Of the royal seed; of the highest branch that is heir to the throne; namely, the Messiah. An high mountain - Upon Mount Zion. Eminent - Not for outward splendour, but for spiritual advantages.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God himself undertakes the reviving and restoring of the house of David. Nebuchadnezzar was the great eagle that had attempted the re-establishing of the house of David in a dependence upon him,
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

13 And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land: 14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

quarantine:scripture (2026-07-29) — verbatim-scripture

Thus saith the Lord God,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The branch he plucked (Zedekiah) and planted, flourished but for a time, to perish at last; I will plant a scion of the same tree, the house of David, to whom the kingdom belongs by an everlasting covenant, and it shall be the shelter of the whole world, and shall be for ever." branch--the peculiar title of Messiah (Zec 3:8;

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

A contrast between the dealings of Nebuchadnezzar and of Yahweh. Nebuchadnezzar “cut off,” Yahweh will “set up” the topshoot; Nebuchadnezzar “carried it into a land of traffic,” Yahweh will “plant it in the mountain of the height of Israel.” Nebuchadnezzar set his favorite as a “vine, lowly” though not poor, in the place where such trees as the humble “willow” grow and thrive. Yahweh’s favorite is like the “lofty cedar, eminent upon a high mountain.” The highest branch of the high cedar - The rightful representative of the royal house of David, the Messiah. Tender one - The Messiah. This prophecy rests upon Isa 11:1, Isa 11:10.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֤הthus

    kohH3541 →577 times

  • אָמַר֙he says

    ʾamarH559 →5305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִ֔הYahweh

    yahwehH3069 →306 times

  • וְלָקַ֣חְתִּיand I will take

    velakachtiH3947 →966 times

  • אָ֗נִיI

    ʾaniH589 →874 times

  • מִצַּמֶּ֧רֶתfrom [the] treetop of

    mitzameretH6788 →5 times

  • הָאֶ֛רֶזthe cedar

    haerezH730 →73 times

  • הָרָמָ֖ה<the> high

    haramahH7311 →190 times

  • וְנָתָ֑תִּיand I will place [it]

    venatatiH5414 →2011 times

  • מֵרֹ֤אשׁfrom [the] top of

    meroshH7218 →599 times

  • יֹֽנְקוֹתָיו֙young shoots its

    yonekotavH3127 →

  • רַ֣ךְa tender [shoot]

    rakhH7390 →

  • אֶקְטֹ֔ףI will pluck off

    ʾektofH6998 →

  • וְשָׁתַ֣לְתִּיand I will plant [it]

    veshataltiH8362 →10 times

  • אָ֔נִיI

    ʾaniH589 →874 times

  • עַ֥לon

    ʾalH5921 →5755 times

  • הַר־a mountain

    har-H2022 →546 times

  • גָּבֹ֖הַhigh

    gavohaH1364 →41 times

  • וְתָלֽוּל׃and lofty

    vetalulH8524 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 53:2

    He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him.

    it leads to

    • Philippians 2:6–7

      Who, existing in the form of God, did not consider equality with God something to be grasped,

    • Isaiah 52:14

      Just as many were appalled at Him—His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness—

    • Isaiah 11:1

      Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.

    • John 1:10–14

      He was in the world, and though the world was made through Him, the world did not recognize Him.

    • Mark 6:3

      Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.

  • Through

    Psalms 2:6

    “I have installed My King on Zion, upon My holy mountain.”

    it leads to

    • Revelation 14:1

      Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.

    • Matthew 28:18

      Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.

    • Ephesians 1:22

      And God put everything under His feet and made Him head over everything for the church,

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON EZEKIEL 12:4 and Patrick Fairbairn, An Exposition of Ezekiel.