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Psalms 84:2

in Psalms 84

My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.

BSB

The same verse in ASV and KJV ▾

ASV

My soul longeth, yea, even fainteth for the courts of Jehovah; My heart and my flesh cry out unto the living God.

KJV

My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.

This verse in Psalms 84

Commentary

12 notes on this verse

A commentator

Jerome

Homily 63, on Psalm 83 (Alternate Series) · Written before 420.

My heart and my flesh have exulted in the living God. Listen, heretic, to what he says. How beloved are your tabernacles, O Lord of hosts: he is speaking of the kingdom of heaven. "There are many dwelling-places with my Father," the Lord says in the Gospel. My soul longs and faints for the courts of the Lord: these are the courts in which the saints will dwell for eternity, which the prophet desires. My heart and my flesh. You see, then, that both the soul and the flesh alike desire the kingdom of heaven.

This site's exposition

How lovely is Your dwelling place

on Psalms 84:1-2

The word behind lovely is yedid, the word for beloved, so the dwelling places are the ones God's people love. The longing takes the whole man, soul and heart and flesh together. The cry goes out for the living God.

This site's exposition

My soul longs, even faints

Albert Barnes traced longs to a word meaning to turn pale, used of a hungry lion at Psalm 17:12. Adam Clarke heard a Levite shut out from the temple. Jamieson, Fausset and Brown noted that cry out is literally sing for joy, though here it voices sorrow.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Homily 16, on Psalm 83 · Written before 420.

proposed

My heart and my flesh have exulted in the living God. It is difficult that both the heart and the flesh of anyone should agree together in common. For if, according to the apostle, the spirit fights against the flesh and the flesh against the spirit, how does he here say: My heart and my flesh have exulted? This no one can say, except him who is fixed with his whole mind in the love of God. My heart and my flesh. This is what he says also in another place: "My soul has thirsted for you, how manifoldly my flesh for you." And my flesh. This is the flesh that desires the Lord, of which it is said in another place: "And all flesh shall see the salvation of God." But that flesh, of which it is said "All flesh is grass," does not desire the Lord. My heart and my flesh. Show me some abstinent man, who reckons the death of his flesh to be the gain of his soul. And these are the fastings and the afflictions of the flesh. Finally, what does the apostle also say? "Whom I have handed over to Satan for the destruction of the flesh, that the spirit may be saved." Unless the flesh has died, the spirit cannot be made alive. For this reason the apostle also says: "When I am weak, then I am stronger." Let each one consider himself, when he is wearied and worn out with fasting, how the soul flourishes, how the mind considers nothing else except God, how it always says: How beloved are your tabernacles, O Lord of hosts.

A commentator

Augustine of Hippo

On the Psalms, Psalm 84 · Written before 430.

proposed

And what follows? "My soul longeth and faileth for the courts of the Lord" (ver. 2). It is not enough that it "longeth and faileth:" for what doth it fail? "For the courts of the Lord." The grape when pressed hath failed: but for what? So as to be changed into wine, and to flow into the vat, and into the rest of the storeroom, to be kept there in great quiet. Here it is longed for, there it is received: here are sighs, there joy: here prayers, there praises: here groans, there rejoicing. Those things which I mentioned, let no one while here turn from ashamed: let no one be unwilling to suffer. There is danger, lest the grape, while it fears the winepress, should be devoured by birds or by wild beasts. ...

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was an intense desire; it was like the desire of the ambitious, or covetous, or voluptuous. He longed, he fainted, he cried out, importunate to be restored to his place in God's courts, and almost impatient of delay. Yet it was not so much the courts of the Lord that he coveted, but he cried out, in prayer, for the living God himself.
My soul longeth, yea, even fainteth for the courts of the Lord,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

My soul longeth, it pines, and faints to meet with the saints in the Lord's house. The desire was deep and insatiable—the very soul of the man was yearning for his God. Yea, even fainteth; as though it could not long hold out, but was exhausted with delay. He had a holy lovesickness upon him, and was wasted with an inward consumption because he was debarred the worship of the Lord in the appointed place. For the courts of the Lord.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

longeth--most intensely (Ge 31:30; Ps 17:12). fainteth--exhausted with desire. courts--as tabernacles (Ps 84:1) --the whole building. crieth out--literally, "sings for joy"; but here, and La 2:19, expresses an act of sorrow as the corresponding noun (Ps 17:1;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

My soul longeth, it pines, and faints to meet with the saints in the Lord's house. The desire was deep and insatiable—the very soul of the man was yearning for his God. Yea, even fainteth; as though it could not long hold out, but was exhausted with delay. He had a holy lovesickness upon him, and was wasted with an inward consumption because he was debarred the worship of the Lord in the appointed place. For the courts of the Lord. To stand once again in those areas which were dedicated to holy adoration was the soul longing of the psalmist. True subjects love the courts of their king. My heart and my flesh crieth out for the living God. It was God himself that he pined for, the only living and true God. His whole nature entered into his longing. Even the clay cold flesh grew warm through the intense action of his fervent spirit. Seldom, indeed, does the flesh incline in the right direction, but in the matter of Sabbath services our weary body sometimes comes to the assistance of our longing heart, for it desires the physical rest as much as the soul desires the spiritual repose. The psalmist declared that he could not remain silent in his desires, but began to cry out for God and his house; he wept, he sighed, he pleaded for the privilege. Some need to be whipped to church, while here is David crying for it. He needed no clatter of bells from the belfry to ring him in, he carried his bell in his own bosom: holy appetite is a better call to worship than a full chime.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My soul longeth - It is a Levite that speaks, who ardently longs to regain his place in the temple, and his part in the sacred services. My heart and my flesh - All the desires of my soul and body; every appetite and wish, both animal and spiritual, long for thy service.
My soul longeth - The word used here means properly to be pale; then, to be faint or weak; and then, to pine after, to long for, to desire earnestly. It would properly denote such a longing or desire as to make one faint or exhausted; that is, it indicates intense desire. In Psa 17:12, it is applied to a hungry lion; “Like a lion that is greedy of its prey.” In Gen 31:30, it conveys the idea of intense desire: “Because thou sore longedst after thy father’s house.” For an illustration of the sentiment here expressed, see the notes at Psa 42:1-2. Yea, even fainteth - Is exhausted; fails of its strength. The word means properly to be completed, finished; then to be consumed, to be spent, to waste or pine away. Gen 21:15; Jer 16:4; Lam 2:11; Job 19:27. For the courts of the Lord - The word used here refers to the different areas around the tabernacle or temple, within which many of the services of public worship were conducted, and which were frequented by different classes of persons. See the notes at Mat 21:12. My heart and my flesh - My whole nature; my body and my soul; all my desires and aspirations - all the longings of my heart are there. The body - the flesh - cries out for rest; the heart - the soul - for communion with God. Our whole nature demands the benefits which spring from the worship of God. Body and soul were made for his service, and the necessities of neither can be satisfied without religion. Crieth out - The word used here - רנן rânan - means properly to give forth a tremulous sound; then, to give forth the voice in vibrations, or in a tremulous manner; and thence it may mean either to utter cries of joy, Lev 9:24; Job 38:7; Isa 12:6, or to utter a loud wail Lam 2:19. […]

How the passage was read

What the Jewish commentators add

How beloved are Your dwelling places How beloved and dear are Your dwelling places!
Rashi: France, 1040–1105 · Rashi on Psalms 84:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • נִכְסְפָ֬הit has longed

    nikhsefahH3700 →

  • וְגַם־and also

    vegam-H1571 →769 times

  • כָּלְתָ֨ה׀it is exhausted

    kaltahH3615 →208 times

  • נַפְשִׁי֮being my

    nafshiH5315 →754 times

  • לְחַצְר֪וֹתfor [the] courts of

    lechatzrotH2691 →191 times

  • יְה֫וָ֥הYahweh

    yahwehH3068 →6520 times

  • לִבִּ֥יheart my

    libiH3820 →595 times

  • וּבְשָׂרִ֑יand flesh my

    uvesariH1320 →270 times

  • יְ֝רַנְּנ֗וּthey shout for joy

    yeranenuH7442 →54 times

  • אֶ֣לto

    ʾelH413 →5510 times

  • אֵֽל־God

    ʾel-H410 →241 times

  • חָֽי׃living

    chaiH2416 →498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 26:9

    My soul longs for You in the night; indeed, my spirit seeks You at dawn. For when Your judgments come upon the earth, the people of the world learn righteousness.

    it leads to

    • Psalms 63:1

      O God, You are my God. Earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and weary land without water.

      Reached by 2 separate paths from here.

    • Matthew 6:33

      But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    • Psalms 119:62

      At midnight I rise to give You thanks for Your righteous judgments.

    • Song of Solomon 3:1–4

      On my bed at night I sought the one I love; I sought him, but did not find him.

    • Psalms 63:6–7

      When I remember You on my bed, I think of You through the watches of the night.

  • Through

    Psalms 143:6

    I stretch out my hands to You; my soul thirsts for You like a parched land. Selah

    it leads to

    • Job 11:13

      As for you, if you direct your heart and lift up your hands to Him,

    • Psalms 88:9

      My eyes grow dim with grief. I call to You daily, O LORD; I spread out my hands to You.

    • Psalms 42:1–2

      As the deer pants for streams of water, so my soul longs after You, O God.

Where this verse is studied

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 84; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 63, on Psalm 83 (Alternate Series); Jerome, Homily 16, on Psalm 83; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.