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Isaiah 33:22

in Isaiah 33

For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us.

BSB

The same verse in ASV and KJV ▾

ASV

For Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king; he will save us.

KJV

For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.

This verse in Isaiah 33

Commentary

10 notes on this verse

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

And he assigns the cause: for the Lord is our judge, judging us by our adversaries: behold your king comes to you, meek (Zech 9:9).

This site's exposition

the LORD is our Judge

The chapter’s confession gathers three offices into one LORD: "the LORD is our Judge, the LORD is our lawgiver, the LORD is our King". Matthew Henry noted that the verse gives these offices to one person, where Israel’s history had judges, a lawgiver in Moses, and kings.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 20 and following) Look upon Zion, the city of our solemnity: your eyes shall see Jerusalem, a wealthy habitation: a tabernacle that cannot be moved, and its nails shall not be taken away forever, and all its cords shall not be broken. For our Lord is only magnificent there: a place of wide and open rivers, no ship of rowers shall pass through it: nor shall any great trireme pass over it. For the Lord is our judge, the Lord is our lawgiver, the Lord is our king, he will save us.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This the principal ground of their confidence: "He that is himself the glorious Lord will display his glory for us and be a glory to us, such as shall eclipse the rival-glory of the enemy." God, in being a gracious Lord, is a glorious Lord; for his goodness is his glory.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them. 5 The L ORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness. 6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the L ORD is his treasure.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v4-6

For the Lord is our Judge,....

The Nineteenth Century1 voice

For the Lord is our judge - Yahweh will be to us nothing but a source of happiness, truth, and prosperity. His presence will be to us only a blessing, and a means of success and joy. The repetition of the name Yahweh three times is common in the Scriptures.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Lord--thrice repeated, as often: the Trinity (Nu 6:24-26). judge . . . lawgiver . . . king--perfect ideal of the theocracy, to be realized under Messiah alone; the judicial, legislative, and administrative functions as king to be exercised by Him in person (Isa 11:4;

quarantine:debris (2026-07-29) — unbalanced-parens

THIS prophecy was uttered when the city of Jerusalem was reduced to the direst extremity. The Assyrian hosts threatened the city with utter destruction. Rabshakeh, a fitting herald for his tyrannical master, had advanced to inspect the walls while Sennacherib tarried at Lachish. False to all treaties, the heavy sum paid down by Hezekiah could not ensure the promised mercy from the ferocious despot. The treasuries of the city were exhausted, and therefore no further attempt in that direction could be made. No help could be looked for from any other nation.
THIS prophecy was uttered when the city of Jerusalem was reduced to the direst extremity. The Assyrian hosts threatened the city with utter destruction. Rabshakeh, a fitting herald for his tyrannical master, had advanced to inspect the walls while Sennacherib tarried at Lachish. False to all treaties, the heavy sum paid down by Hezekiah could not ensure the promised mercy from the ferocious despot. The treasuries of the city were exhausted, and therefore no further attempt in that direction could be made. No help could be looked for from any other nation. Even Egypt was in deadly fear of the great power of Nineveh. The Assyrians were strong as lions, and cruel as evening wolves. No nation had ever equaled them in remorseless and wanton cruelty. Punishments the most horrible were constantly executed upon those whom they vanquished. Impalement, flaying alive, and piercing out the eyes were their ordinary amusements after the close of battle. Look at the stones disinterred from Nineveh, and you will see engraved there by themselves memorials of the horrible barbarities which they constantly perpetrated. Sennacherib's army was exceedingly great. It had already stormed many cities. Arphad and Sepharvaim, Hamath and Samaria had fallen an easy spoil—cities that were surrounded by rivers had been defeated by diverting the current and so drying up the streams. Or else by using galleys with oars, the Assyrian monarch had reached the walls and applied the scaling ladders. The army was so well equipped, so numerous, and so thoroughly well supplied with all munitions of war, that there was not the slightest hope of the escape of Jerusalem except by Divine power.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יfor

    kiH3588 →4482 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • שֹׁפְטֵ֔נוּ[is] judge our

    shofetenuH8199 →202 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • מְחֹקְקֵ֑נוּ[is] commander our

    mechokekenuH2710 →19 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • מַלְכֵּ֖נוּ[is] king our

    malkenuH4428 →2525 times

  • ה֥וּאhe

    hu'H1931 →1879 times

  • יוֹשִׁיעֵֽנוּ׃he will deliver us

    yoshienuH3467 →206 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 35:4

    Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.”

    it leads to

    • James 5:7–9

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • Isaiah 41:10–14

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Zephaniah 3:16–17

      On that day they will say to Jerusalem: “Do not fear, O Zion; do not let your hands fall limp.

    • Ephesians 6:10

      Finally, be strong in the Lord and in His mighty power.

    • Haggai 2:4

      But now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua son of Jehozadak, the high priest. And be strong, all you people of the land, declares the LORD. Work! For I…

  • Through

    James 4:12

    There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?

    it leads to

    • Romans 14:4

      Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

    • Romans 2:1

      You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

  • Through

    Acts 5:31

    God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.

    it leads to

    • Luke 24:47

      and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

Where this verse is studied

On this page

Studies1

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 489: “Broad Rivers And Streams” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.