Colossians 3:15
in Colossians 3Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.
BSB
The same verse in ASV and KJV ▾
ASV
And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.
KJV
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
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This verse in Colossians 3
Commentary
14 notes on this verseAnd let the peace of God rule in your hearts,.... By "the peace of God" is meant, either the peace believers have with God, which is his gift, and passes all understanding, and flows from a comfortable apprehension of interest in the blood, righteousness, and atonement of Christ; or rather that peace which does, or should subsist among the saints themselves, which God is the author of, calls for, and requires, and encourages in them. The Vulgate Latin, Syriac, and, Ethiopic versions, read, "the peace of Christ"; and so the Alexandrian copy, and some others.
This site's exposition
And over all these virtues put on love
on Colossians 3:14-15
The words Let the peace of Christ rule in your hearts use brabeuo, the umpire's word. Peace settles every dispute among those called as members of one body.
This site's exposition
Let the peace of Christ rule in your hearts
The King James prints God where the Berean prints Christ, and Clarke lists the old copies and versions that read Christ. Gill weighs two senses, peace with God and peace among the members called into one body. Gill leans to the second.
The record, by era
The Church Fathers2 voices
"And let the peace of God rule in your hearts, to the which also ye were called in one body; and be ye thankful." "The peace of God." This is that which is fixed and steadfast. If on man's account indeed thou hast peace, it quickly comes to dissolution, but if on God's account, never. Although he had spoken of love universally, yet again he comes to the particular. For there is a love too which is immoderate; for instance, when out of much love one makes accusations without reason, and is engaged in contentions, and contracts aversions. Not this, saith he, not this do I desire; not overdoing things, but as God made peace with you, so do ye also make it. How made He peace? Of His own will, not having received anything of you. What is this? "Let the peace of God rule in your hearts." If two thoughts are fighting together, set not anger, set not spitefulness to hold the prize, but peace; for instance, suppose one to have been insulted unjustly; of the insult are born two thoughts, the one bidding him to revenge, the other to endure; and these wrestle with one another: if the Peace of God stand forward as umpire, it bestows the prize on that which bids endure, and puts the other to shame. How? by persuading him that God is Peace, that He hath made peace with us. Not without reason he shows the great struggle there is in the matter. Let not anger, he saith, act as umpire, let not contentiousness, let not human peace, for human peace cometh of avenging, of suffering no dreadful ill. But not this do I intend, he saith, but that which He Himself left. He hath represented an arena within, in the thoughts, and a contest, and a wrestling, and an umpire. Then again, exhortation, "to the which ye were called," he saith, that is, for the which ye were called. […]
"And be ye thankful." For this is to be thankful, and very effectively, to deal with his fellow-servants as God doth with himself, to submit himself to the Master, to obey; to express his gratitude for all things, even though one insult him, or beat him. For in truth he that confesses thanks due to God for what he suffers, will not revenge himself on him that has done him wrong, since he at least that takes revenge, acknowledges no gratitude. But let not us follow him (that exacted) the hundred pence, lest we hear, "Thou wicked servant," for nothing is worse than this ingratitude. So that they who revenge are ungrateful.
The Medieval Church2 voices
Often we are offended by someone, and then two thoughts struggle within us, one of which urges revenge, while the other urges long-suffering. If the peace of God stands within you as the distributor of rewards, that is, as judge and recompenser, then it gives …
Then (v. 15), he urges them to acts of love. He mentions two of these acts, peace and thankfulness, and implies a third, joy. He says, let the peace of Christ rejoice in your hearts. An immediate effect of the love of charity is peace, …
The Puritans and the Awakening1 voice
And then the peace of God shall rule in your hearts - Shall sway every temper, affection, thought, as the reward (so the Greek word implies) of your preceding love and obedience.
6 more voices on this verse
The Puritans and the Awakening1 voice
This is called the peace of God, because it is of his working in all who are his. The kingdom of God is righteousness and peace, Rom. xiv. "Let this peace rule in your heart --prevail and govern there, or as an umpire decide all matters of difference among you."-- To which you are called in one body.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And let the peace of God - The peace which God gives; Notes, Php 4:7. Rule in your hearts - Preside in your hearts; sit as umpire there (Doddridge); govern and control you. The word rendered here “rule” - βραβεύετω brabeuetō - is commonly used in reference to the Olympic and other games. It means, to be a director, or arbiter of the public games; to preside over them and preserve order, and to distribute the prizes to the victors.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
55:21). to the which--that is, with a view to which state of Christian peace (Isa 26:3); 1Co 7:15, "God hath called us to peace." ye are called--Greek, "ye were also called." The "also" implies that besides Paul's exhortation, they have also as a motive to "peace," their having been once for all called. in one body-- (Eph 4:4).
quarantine:debris (2026-07-29) — unbalanced-parens
I do not know how it is, but during the last two or three days I have been called to sympathize with an amount of sorrow such as I have seldom met with before in so short a space of time. One messenger of misery has followed on the heels of another, each one with heavy tidings. Nor is that all, for I have also been perplexed with a large amount of sinning, quarrelling and fault-finding. People are murmuring, grumbling, fretting and fighting on all sides.
I do not know how it is, but during the last two or three days I have been called to sympathize with an amount of sorrow such as I have seldom met with before in so short a space of time. One messenger of misery has followed on the heels of another, each one with heavy tidings. Nor is that all, for I have also been perplexed with a large amount of sinning, quarrelling and fault-finding. People are murmuring, grumbling, fretting and fighting on all sides. This has tried me so much that I feel little fitted to act as comforter, for I need comfort, myself. I have endeavored to cheer others till I have drunk of their cup of sorrow and put my own mouth out of taste—I have tried to make peace for others till I am half afraid of losing my own—I have answered the people's grumblings till I am tempted to have a growl or two on my own account. Perhaps I may relieve my own mind by the sermon which I hope to deliver. I said to one whom I greatly esteem, "I do not know how it is, but everybody seems out of sorts with everybody else just now." His wise answer was, "THE WIND IS IN THE EAST." This fact accounts for a great deal, for— "When the wind is in the east, 'Tis neither good for man nor beast." This is that ill wind which seems to blow no man any good. Some humanities feel the east wind terribly—it sets their teeth on edge and they feel that they must bite the first person they meet. I am glad to find some sort of excuse for my fellow Christians and, if I can find it nowhere but in the east wind, I will make the best I can of it. But I earnestly hope that the wind may soon blow from another quarter and not come from the east, again, till we have had a little respite and laid in a new stock of patience.
And let the peace of God - Instead of Θεου, God, Χριστου, Christ, is the reading of ABC*D*FG, several others, both the Syriac, the Arabic of Erpen, Coptic, Ethopic, Armenian, Vulgate, and Itala, with several of the fathers; on this evidence Griesbach has inserted it in the text. Rule in your hearts - Βραβευετω· Let the peace of Christ judge, decide, and govern in your hearts, as the brabeus, or judge, does in the Olympic contests. No heart is right with God where the peace of Christ does not rule; and the continual prevalence of the peace of Christ is the decisive proof that the heart is right with God. When a man loses his peace, it is an awful proof that he has lost something else; that he has given way to evil, and grieved the Spirit of God. While peace rules, all is safe. In one body - Ye cannot have peace with God, in yourselves, nor among each other, unless ye continue in unity; and, as one body, continue in connection and dependence on him who is your only head: to this ye are called; it is a glorious state of salvation, and ye should be for ever thankful that ye are thus privileged.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| εἰρήνη | eirene | peace | G1515 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Χριστοῦ | christou | from Christ | G5547 → | 523 times |
| βραβευέτω | brabeueto | should rule | G1018 → | |
| ἐν | en | in | G1722 → | 2738 times |
| ταῖς | tais | the | G3588 → | 19766 times |
| καρδίαις | kardiais | hearts | G2588 → | 156 times |
| ὑμῶν, | humon | of you, | G4771 → | 2973 times |
| εἰς | eis | to | G1519 → | 1755 times |
| ἣν | hen | which | G3739 → | 1405 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἐκλήθητε | eklethete | you were called | G2564 → | |
| ἐν | en | in | G1722 → | 2738 times |
| ἑνὶ | heni | one | G1520 → | |
| σώματι· | somati | body; | G4983 → | 142 times |
| καὶ | kai | And | G2532 → | 9120 times |
| εὐχάριστοι | eucharistoi | thankful | G2170 → | |
| γίνεσθε.¶ | ginesthe | do be. | G1096 → | 667 times |
καὶAnd
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
εἰρήνηpeace
eireneG1515 →
τοῦ<the>
touG3588 →19766 times
Χριστοῦfrom Christ
christouG5547 →523 times
βραβευέτωshould rule
brabeuetoG1018 →
ἐνin
enG1722 →2738 times
ταῖςthe
taisG3588 →19766 times
καρδίαιςhearts
kardiaisG2588 →156 times
ὑμῶν,of you,
humonG4771 →2973 times
εἰςto
eisG1519 →1755 times
ἣνwhich
henG3739 →1405 times
καὶalso
kaiG2532 →9120 times
ἐκλήθητεyou were called
ekletheteG2564 →
ἐνin
enG1722 →2738 times
ἑνὶone
heniG1520 →
σώματι·body;
somatiG4983 →142 times
καὶAnd
kaiG2532 →9120 times
εὐχάριστοιthankful
eucharistoiG2170 →
γίνεσθε.¶do be.
ginestheG1096 →667 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 26:3You will keep in perfect peace the steadfast of mind, because he trusts in You.
it leads to
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
Reached by 3 separate paths from here.
- Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Reached by 2 separate paths from here.
- John 14:27
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
- Jeremiah 17:7–8
But blessed is the man who trusts in the LORD, whose confidence is in Him.
- Psalms 9:10
Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.
- John 16:33
Through
John 14:27Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
it leads to
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
Reached by 2 separate paths from here.
- 2 Thessalonians 3:16
Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
Reached by 2 separate paths from here.
- Isaiah 41:10
Through
Romans 15:13Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
it leads to
- 2 Thessalonians 2:16–17
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
- 2 Thessalonians 2:16–17
Where this verse is studied
On this page
Studies20
On this verse
About Colossians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1693: “That Horrible East Wind!” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Colossians 8; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Colossians and Thomas Aquinas, Commentary on Colossians.
