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Jeremiah 9:1

in Jeremiah 9

Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

BSB

The same verse in ASV and KJV ▾

ASV

Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

KJV

Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

This verse in Jeremiah 9

Commentary

12 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Chapter IX — Verse 1) Who will give water to my head, and a fountain of tears to my eyes, so that I may weep day and night for the slain daughters of my people? If I could only be turned into weeping, and tears were to flow abundantly like a river, still I would not be able to weep worthy tears for the slain daughters of my people. For their affliction is so great that it surpasses all sorrow. And this can be understood both from the perspective of the Prophet and of the Lord.

This site's exposition

Oh, that my head were a spring of water

on Jeremiah 9:1-3

The chapter opens with the prophet's own extremity, “Oh, that my head were a spring of water, and my eyes a fountain of tears”. The charge that follows, “They bend their tongues like bows; lies prevail over truth in the land”, names the sin behind the tears.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

ON THE EPISTLE TO THE HEBREWS 23:8-9 · Written before 407.

proposed

Let us collect ourselves, I exhort you. There are daily wars, submersions of towns, innumerable destructions all around us, and on every side the wrath of God is enclosing us as in a net. As though we were well-pleasing to him, we are secure. We all make our hands ready for unjust gains and not for helping others. We are all ready to plunder, but no one is ready to protect. Each one of us has much anxiety over how he may add to his wealth. No one has anxiety over how he may save his own soul. One fear possesses all, that we should not become poor. No one is in anguish and trembling out of fear that we should fall into hell. These things call for lamentation, these call for accusation, for eternal damnation. I do not wish to speak of these things, but I am constrained by my grief. Forgive me. I am forced by sorrow to utter many things, even those that I do not wish to say. I see that our wound is grievous, that our calamity is beyond comfort, that woes have overtaken us that exceed the consolation. We are undone. "O that my head were waters and mine eyes a fountain of tears," that I might lament. Let us weep, beloved, let us groan.

A commentator

Augustine of Hippo

AGAINST JULIAN 5:6.24 · Written before 430.

proposed

You exclaim, "How fitting it was for Jeremiah, with the chorus of the prophets and all the saints, to cry out, 'Who will give water to my head, and a fountain of tears to my eyes,' that he might bewail the sins of the foolish people, because the church of Christ expelled the teachers of the Pelagian error." If you wish to weep wholesomely, weep for this, that you are involved in that error, and let your tears wash you clean of the new plague. Are you ignorant, or have you forgotten or do you wish not to know that the holy, the one, the Catholic church was also signified by the word Paradise?

A commentator

Oresiesis-Heru-sa Ast

INSTRUCTIONS 1:3 · Written before 380.

proposed

What should we do? Let us allow a spring of tears to flow every day, day and night. Let us, too, say with the weeping Jeremiah, the great prophet, "Who will give some water to my head, and a spring of tears to my eyes? …

The Puritans and the Awakening2 voices

Oh that my head were waters, and mine eyes a fountain of tears,.... Or, "who will give to my head water, and to mine eyes a fountain of tears?" as the Septuagint, Vulgate Latin, and Arabic versions. The prophet wishes that his head was turned and dissolved into water, and that tears might flow from his eyes as water issues out from a fountain; and he suggests, that could this be, it would not be sufficient to deplore the miserable estate of his people, and to express the inward grief and sorrow of his mind on account of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Blessed are those that mourn, for they shall be comforted hereafter; but let them expect that while they are here the clouds will still return after the rain. While we find our hearts such fountains of sin, it is fit that our eyes should be fountains of tears.
5 more voices on this verse

The Nineteenth Century5 voices

This verse is joined in the Hebrew to the preceding chapter. But any break at all here interrupts the meaning. A fountain - Rather, “a reservoir,” in which tears had been stored up, so that the prophet might weep abundantly.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This verse is more fitly joined to the last chapter, as verse 23 in the Hebrew (compare Isa 22:4;

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SOMETIMES tears are base things; the offspring of a cowardly spirit. Some men weep when they should knit their brows, and many a woman weepeth when she should resign herself to the will of God. Many of those briny drops are but an expression of child-like weakness. It were well if we could wipe such tears away, and face a frowning world with a constant countenance. But oft times tears are the index of strength. There are periods when they are the noblest things in the world. The tears of penitents are precious: a cup of them were worth a king’s ransom. It is no sign of weakness when a man weeps for sin, it shows that he hath strength of mind; nay more, that he hath strength imparted by God, which enables him to forswear his lusts and overcome his passions, and to turn unto God with full purpose of heart. And there are other tears, too, which are the evidences not of weakness, but of might—the tears of tender sympathy are the children of strong affection, and they are strong like their parents. He that loveth much, must weep much; much love and much sorrow must go together in this vale of tears. The unfeeling heart, the unloving spirit, may pass from earth’s portal to its utmost bound almost without a sigh except for itself; but he that loveth, hath digged as many wells of tears as he has chosen objects of affection; for by as many as our friends are multiplied, by so many must our griefs be multiplied too, if we have love enough to share in their griefs and to bear their burden for them. The largest hearted man will miss many sorrows that the little man will feel, but he will have to endure many sorrows the poor narrow-minded spirit never knoweth. It needs a mighty prophet like Jeremiah to weep as mightily as he. Jeremiah was not weak in his weeping; the strength of his mind and the strength of his love were the parents of his sorrow.
SOMETIMES tears are base things; the offspring of a cowardly spirit. Some men weep when they should knit their brows, and many a woman weepeth when she should resign herself to the will of God. Many of those briny drops are but an expression of child-like weakness. It were well if we could wipe such tears away, and face a frowning world with a constant countenance. But oft times tears are the index of strength. There are periods when they are the noblest things in the world.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

O that my head were waters - מי יתן ראשי מים mi yitten roshi mayim, “who will give to my head waters?” My mourning for the sins and desolations of my people has already exhausted the source of tears: I wish to have a fountain opened there, that I may weep day and night for the slain of my people. This has been the sorrowful language of many a pastor who has preached long to a hardened, rebellious people, to little or no effect. This verse belongs to the preceding chapter.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִֽי־who?

    mi-H4310 →423 times

  • יִתֵּ֤ןwill he give

    yitenH5414 →2011 times

  • רֹאשִׁי֙head my

    roshiH7218 →599 times

  • מַ֔יִם[was] water

    mayimH4325 →581 times

  • וְעֵינִ֖יand eye my

    veeiniH5869 →887 times

  • מְק֣וֹר[was] a fountain of

    mekorH4726 →18 times

  • דִּמְעָ֑הtear[s]

    dimahH1832 →23 times

  • וְאֶבְכֶּה֙so I may bewail

    veevkehH1058 →114 times

  • יוֹמָ֣םby day

    yomamH3119 →50 times

  • וָלַ֔יְלָהand night

    valaylahH3915 →233 times

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • חַֽלְלֵ֥י[those] slain of

    chaleiH2491 →94 times

  • בַת־[the] daughter of

    vat-H1323 →588 times

  • עַמִּֽי׃people my

    ʾamiH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 13:17

    But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive.

    it leads to

    • Malachi 2:2

      If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse…

    • Jeremiah 14:17

      You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow,…

  • Through

    Lamentations 2:11

    My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of…

    it leads to

    • Lamentations 1:20

      See, O LORD, how distressed I am! I am churning within; my heart is pounding within me, for I have been most rebellious. Outside, the sword bereaves; inside, there is death.

    • Job 16:13

      His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.

    • Lamentations 1:16

      For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.

    • Jeremiah 4:19

      My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm…

  • Through

    Jeremiah 6:26

    O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.

    it leads to

    • Zechariah 12:10

      Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They…

    • Jeremiah 4:8

      So put on sackcloth, mourn and wail, for the fierce anger of the LORD has not turned away from us.”

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, AGAINST JULIAN 5:6.24; Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 150: “India's Ills and England's Sorrows” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Chrysostom, ON THE EPISTLE TO THE HEBREWS 23:8-9; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Oresiesis-Heru-sa Ast, INSTRUCTIONS 1:3.