Matthew 10:7
in Matthew 10As you go, preach this message: ‘The kingdom of heaven is near.’
BSB
The same verse in ASV and KJV ▾
ASV
And as ye go, preach, saying, The kingdom of heaven is at hand.
KJV
And as ye go, preach, saying, The kingdom of heaven is at hand.
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This verse in Matthew 10
Commentary
16 notes on this verseLest peasants untaught and illiterate, without the graces of speech, should obtain credit with none when they announced the kingdom of heaven, He gives them power to do the things above mentioned, that the greatness of the miracles might approve the greatness of their promises.
This site's exposition
preach this message
on Matthew 10:7-8
The twelve preach that heaven's kingdom is near, the message John the Baptist and Jesus have preached. The works match what Jesus has just done in chapters 8 and 9. Freely you have received; freely give sets the terms: a power received without cost is never sold.
The record, by era
The Church Fathers2 voices
(Verse 7, 8.) And as you go, preach, saying: 'The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give. And let no one among the rural and uneducated people doubt, for those who promise the kingdom of heaven are given the power to heal the sick, cleanse the lepers, and cast out demons, in order to prove the greatness of the promises by the greatness of the signs. And because spiritual gifts (if the reward is of medium value) always become less valuable, condemnation of greed is added. Freely you have received, freely give. I, as the master and Lord, have bestowed this upon you without cost, and you give without cost, so that the grace of the Gospel is not corrupted.
"And as ye go," saith He, "preach, saying, The kingdom of Heaven is at hand." Seest thou the greatness of their ministry? Seest thou the dignity of apostles? Of nothing that is the object of sense are they commanded to speak, nor such as Moses spake of, and the prophets before them, but of some new and strange things. For while the former preached no such things, but earth, and the good things in the earth, these preached the kingdom of Heaven, and whatever is there. And not from this circumstance only were these the greater, but also from their obedience: in that they shrink not, nor are they backward, like those of old; but, warned as they are of perils, and wars, and of those insupportable evils, they receive with great obedience His injunctions, as being heralds of a kingdom. "And what marvel," saith one, "if having nothing to preach that is dismal or grievous, they readily obeyed?" What sayest thou? nothing grievous enjoined them? Dost thou not hear of the prisons, the executions, the civil wars, the hatred of all men? all which, He said a little while after, they must undergo. True, as to other men, He sent them to be procurers and heralds of innumerable blessings: but for themselves, He said and proclaimed beforehand, that they were to suffer terrible and incurable ills.
The Medieval Church3 voices
Now let us hear what is commanded when the preachers are sent. "Go and preach, saying: The kingdom of heaven is at hand." This, dearest brothers, even if the Gospel were silent, the world proclaims. For its ruins are its voices. For the world, which has fallen from its glory after being worn down by so many blows, shows us, as it were, from close at hand, another kingdom that follows. It is already bitter even to those by whom it is loved. Its very ruins proclaim that it should not be loved. For if a shaken house threatened to collapse, whoever lived in it would flee; and one who had loved it while it stood would hasten to withdraw as quickly as possible from it as it falls. If therefore the world is falling and we embrace it by loving it, we wish to be crushed rather than to dwell in safety, because no reasoning separates us from its ruin when love binds us to its sufferings. It is easy, therefore, now when we see all things destroyed, to separate our heart from love of it. But this was most difficult at that time when they were sent to preach the invisible kingdom of heaven while they saw earthly kingdoms flourishing far and wide on every side.
So he sends them as he was sent, to preach. Hence Do penance... and as Jesus had begun (above 4:17): "Do penance": so he commands them. He had begun: "Do penance, for the kingdom of heaven is at hand"; "For salvation is far from sinners" …
(non occ.) Having told them to whom they should go, He now introduces what they should preach; Go and preach, saying, The kingdom of heaven is at hand.
9 more voices on this verse
The Medieval Church2 voices
The kingdom of heaven is here said to draw nigh by the faith in the unseen Creator which is bestowed upon us, not by any movement of the visible elements. The saints are rightly denoted by the heavens, because they contain God by faith, and love Him with affection.
"These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, …
The Puritans and the Awakening3 voices
This proclaims salvation at hand, nigh them that fear God; mercy and truth meet together ( Ps. lxxxv. 9, 10 ), that is, the kingdom of heaven at hand: not so much the personal presence of the king; that must not be doated upon; but a spiritual kingdom which is to be set up, when his bodily presence is removed, in the hearts of men.
And as ye go,.... Through the cities of Judea, and the streets thereof, from one city to another, from place to place; for these were itinerant preachers, who were not to abide long in any place, but to move about, that the Gospel might be spread all over the land, and the lost sheep in every corner be sought out and found. Preach, saying, the kingdom of heaven is at hand.
Concerning the sufferings they were to undergo. They are told what they should suffer, and from whom; counsels are given them what course to take when persecuted, and encouragements to bear up cheerfully under their sufferings,
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The kingdom of heaven is at hand - Or, more literally, the “reign” of heaven, or of God, draws near. See the notes at Mat 3:2.
This chapter is one of peculiar solemnity. Here is the record of the first ordination which ever took place in the Church of Christ. The Lord Jesus chooses and sends forth the twelve apostles. Here is an account of the first charge ever delivered to newly ordained Christian ministers. The Lord Jesus himself delivers it. Never was there so important an ordination! Never was there so solemn a charge! There are three lessons which stand out prominently on the face of the first fifteen verses of this chapter. Let us take them in order.
This chapter is one of peculiar solemnity. Here is the record of the first ordination which ever took place in the Church of Christ. The Lord Jesus chooses and sends forth the twelve apostles. Here is an account of the first charge ever delivered to newly ordained Christian ministers. The Lord Jesus himself delivers it. Never was there so important an ordination! Never was there so solemn a charge! There are three lessons which stand out prominently on the face of the first fifteen verses of this chapter. Let us take them in order. We are taught in the first place, that all ministers are not necessarily good men. We see our Lord choosing a Judas Iscariot to be one of his apostles. We cannot doubt that he who knew all hearts knew well the characters of the men whom he chose; and he includes in the list of his apostles one who was a traitor! We shall do well to bear in mind this fact. Orders do not confer the saving grace of the Holy Ghost: ordained men are not necessarily converted. We are not to regard them as infallible, either in doctrine or in practice; we are not to make popes or idols of them, and insensibly to put them in Christ’s place. We are to regard them as men of like passions with ourselves, to the same infirmities, and daily requiring the same grace. We are not to think it impossible for them to do very bad things; or to expect them to be above the reach of harm from flattery, covetousness, and the world. We are to prove their teaching by the Word of God, and to follow them so far as they follow Christ, but no further. Above all, we ought to pray for them that they may be successors, not of Judas Iscariot, but of James and John. It is a serious responsibility to be a minister of the Gospel! Ministers need many prayers. We are taught in the next place, that the great work of a minister of Christ is to do good.
And as ye go, preach - πορευομενοι δε κηρυσσετε, and as you proceed, proclaim like heralds - make this proclamation wherever ye go, and while ye are journeying. Preach and travel; and, as ye travel, preach - proclaim salvation to all you meet. Wherever the ministers of Christ go, they find lost, ruined souls; and, wherever they find them, they should proclaim Jesus, and his power to save. For an explanation of the word proclaim or preach, see on Mat 3:1 (note). From this commission we learn what the grand subject of apostolic preaching was - The Kingdom Of Heaven Is At Hand! This was the great message. “They preached,” says Quesnel, “to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay.”
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Πορευόμενοι | poreuomenoi | Going on | G4198 → | 147 times |
| δὲ | de | also | G1161 → | 2765 times |
| κηρύσσετε | kerussete | do proclaim | G2784 → | 59 times |
| λέγοντες | legontes | saying | G3004 → | 1325 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἤγγικεν | engiken | Has drawn near | G1448 → | 42 times |
| ἡ | he | the | G3588 → | 19766 times |
| βασιλεία | basileia | kingdom | G932 → | 162 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| οὐρανῶν. | ouranon | heavens. | G3772 → | 272 times |
ΠορευόμενοιGoing on
poreuomenoiG4198 →147 times
δὲalso
deG1161 →2765 times
κηρύσσετεdo proclaim
kerusseteG2784 →59 times
λέγοντεςsaying
legontesG3004 →1325 times
ὅτιthat
hotiG3754 →1292 times
ἤγγικενHas drawn near
engikenG1448 →42 times
ἡthe
heG3588 →19766 times
βασιλείαkingdom
basileiaG932 →162 times
τῶνof the
tonG3588 →19766 times
οὐρανῶν.heavens.
ouranonG3772 →272 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 4:17From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”
it leads to
- Matthew 3:2
and saying, “Repent, for the kingdom of heaven is near.”
- Luke 24:47
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
Reached by 2 separate paths from here.
- Acts 2:38
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
- Mark 1:14–15
After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God.
- Luke 5:32
I have not come to call the righteous, but sinners, to repentance.”
- Matthew 3:2
Through
Matthew 3:2and saying, “Repent, for the kingdom of heaven is near.”
it leads to
- Mark 1:15
“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”
- Matthew 4:17
From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”
- Daniel 2:44
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…
- Mark 1:15
Where this verse is studied
On this page
Studies22
On this verse
On this chapter
- Afterlife Vocabulary
- Count the Cost
- Fear Not: How Often Scripture Says It
- Luther at Worms
- Gehenna
- Hell and the Final State of the Lost
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About Matthew

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Glossa Ordinaria, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 4; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 32; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
