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Joel 2:26

in Joel 2

You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to shame.

BSB

The same verse in ASV and KJV ▾

ASV

And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame.

KJV

And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed.

This verse in Joel 2

Commentary

12 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Some expositors understand these promises figuratively, as pointing at gospel-grace, and having their accomplishment in the abundant comforts that are treasured up for believers in the covenant of grace and the satisfaction of soul they have therein.

This site's exposition

I will repay you for the years

on Joel 2:25-27

The promise "I will repay you for the years eaten by locusts" measures restoration in years as well as crops. The LORD calls the swarm "My great army that I sent against you", so the instrument of judgment is named as his own.

This site's exposition

You will have plenty to eat

The hunger of chapter 1 ends in plenty, and the people who are satisfied praise the name of the LORD. Matthew Henry notes that some read these promises also as a picture of the satisfaction believers find in the covenant of grace. The shame of 2:17 is lifted.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Joel · Written before 420.

proposed

(Verse 22 onwards) Do not be afraid, O land; rejoice and be glad, for the Lord has done great things. Do not fear, you animals of the field, for the pastures in the wilderness are becoming green. The trees are bearing their fruit; the fig tree and the vine yield their riches. Be glad, O children of Zion, and rejoice in the Lord your God, for he has given you the autumn rains for your vindication. He sends you abundant showers, both autumn and spring rains, as before.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 ), they are now brought in again here singing for the plenty of it; but now all shall have enough, and shall known when they have enough, for God will make their food nourishing and give them to be content with it. These are the mercies promised, and in these God does great things (

quarantine:debris (2026-07-29) — leading-citation-number

And ye shall eat in plenty,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A prediction of the setting up of the kingdom of the Messiah in the world, by the pouring out of the Spirit in the latter days,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The plenty of our creature-comforts is a mercy indeed to us when by them our hearts are enlarged in love and thankfulness to God, who gives us all things richly to enjoy, though we serve him but poorly. When God restores to us plenty after we have known scarcity, as it is doubly pleasant to us, so it should make us the more thankful to God.
4 more voices on this verse

The Nineteenth Century4 voices

IN the case which is particularly mentioned in this chapter, the nation of Israel had very grievously gone astray and therefore they were visited by a very remarkable chastisement. An unusual plague of locusts devoured all the fruit of the field and the people were vexed with a sore famine. The day of the Lord was very terrible and none of them could abide it. The Prophet Joel was commissioned to exhort them to repentance and if, indeed, they listened to his earnest entreaties their later history was bright with mercy. By God's good hand upon them, they were brought to repentance—they wept and cried to God and then the same God who with His left hand had been wondrous in chastisement, was, with His right hand, equally wonderful in blessing and enriching them. He loaded their floors with wheat and made their vats to overflow with wine and oil. He restored unto them the years which the locust had eaten, so that they ate in plenty and were satisfied and praised the name of the Lord, who had dealt wondrously with them. He dealt with then by way of wonders when He smote them and by way of wonders when He returned to them in mercy. It was no unusual thing for the nation of Israel to meet with wonders—they were cradled in prodigies, they grew up amid miracles, they dwelt among marvels—the history of the favored tribes is a long list of miracles.
IN the case which is particularly mentioned in this chapter, the nation of Israel had very grievously gone astray and therefore they were visited by a very remarkable chastisement. An unusual plague of locusts devoured all the fruit of the field and the people were vexed with a sore famine. The day of the Lord was very terrible and none of them could abide it. The Prophet Joel was commissioned to exhort them to repentance and if, indeed, they listened to his earnest entreaties their later history was bright with mercy.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Praise the name of the Lord your God, that hath dealt wondrously with you - In so destroying this formidable enemy; and so miraculously restoring the land to fertility, after so great a devastation.
And ye shall eat in plenty and be satisfied - It is of the punishment of God, when people eat and are not satisfied (see Hos 4:10); it is man’s sin, that they are satisfied, and do not to praise God, but the more forget Him Hos 13:6. And so God’s blessings become a curse to him. God promises to restore His gifts, and to give grace withal, that they should own and thank Him. Who hath dealt wondrously with you - “First, wonderfully He afflicted and chastened them, and then gave them wonderful abundance of all things, and very great and miraculous consolation after vehement tribulution, so that they might truly say, This is the change of the Right Hand of the Most High.” And My people shall never be ashamed - o: “So that they persevere in His service. Although he incur temporal confusion, yet this shall not last for ever, but the people of the predestinate, penitent, and patient in adversity, will be saved forever.”

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲכַלְתֶּ֤םand you will eat

    vaakhaltemH398 →810 times

  • אָכוֹל֙completely <to eat>

    ʾakholH398 →810 times

  • וְשָׂב֔וֹעַand being satisfied

    vesavoa'H7646 →

  • וְהִלַּלְתֶּ֗םand you will praise

    vehilaltemH1984 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שֵׁ֤ם[the] name of

    shemH8034 →

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֱלֹ֣הֵיכֶ֔םGod your

    ʾeloheikhemH430 →2601 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • עָשָׂ֥הhe has dealt

    ʾasahH6213 →2628 times

  • עִמָּכֶ֖םwith you

    ʾimakhemH5973 →

  • לְהַפְלִ֑יאby doing wonderfully

    lehafli'H6381 →

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • יֵבֹ֥שׁוּthey will be ashamed

    yevoshuH954 →127 times

  • עַמִּ֖יpeople my

    ʾamiH5971 →1873 times

  • לְעוֹלָֽם׃for ever

    leolamH5769 →438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 45:17

    But Israel will be saved by the LORD with an everlasting salvation; you will not be put to shame or humiliated, to ages everlasting.

    it leads to

    • 1 Peter 2:6

      For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

      Reached by 2 separate paths from here.

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    • Psalms 25:3

      Surely none who wait for You will be put to shame; but those who are faithless without cause will be disgraced.

    • Isaiah 54:4

      Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember…

    • Joel 2:26–27

      You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to…

  • Through

    Romans 10:11

    It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    it leads to

    • Isaiah 28:16

      So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.

    • Romans 9:33

      as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

  • Through

    Romans 5:5

    And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

    it leads to

    • Galatians 4:6

      And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”

Where this verse is studied

About Joel

Joel, James Tissot, 1902. Public domain.
Joel, James Tissot, 1902. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1098: “Wonders” (lightly modernized text, CCEL edition); Jerome, Commentary on Joel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.