Acts 6:2
in Acts 6So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
BSB
The same verse in ASV and KJV ▾
ASV
And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables.
KJV
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
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This verse in Acts 6
Commentary
14 notes on this verseIt is not reason - Ουκ αρεστον εστι, it is not pleasing, proper, or fitting, that we should leave the word of God, that we should give up ourselves, or confide to others, the doctrine of salvation which God has commanded us to preach unto the people. And serve tables - Become providers of daily bread for your widows and poor: others can do this, to whom our important office is not intrusted.
This site's exposition
the Grecian Jews among them
on Acts 6:1-2
As the disciples increased, the Grecian Jews, Greek speakers, grumbled against the Hebraic Jews because their widows were being overlooked. Growth had outrun the apostles' oversight of the church's charity.
This site's exposition
to wait on tables
Jamieson, Fausset and Brown note that the Greek word expresses strong dislike, marking preaching as the apostles' first duty. Henry cites a Latin line that the mind cannot hold two anxious tasks, though he grants serving tables was also serving Christ. Clarke adds that others could provide the daily bread.
The record, by era
The Church Fathers4 voices
Oh, rich glory of the apostles' speech, never to permit people to feel a famine of virtues! A distributed sum of money desires increase. The coin of language entrusted [to them] was displeasing when it remained alone. That passage shows that food for the mind …
"Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables." Well said: for the needful must give precedence to the more needful. But see, how straightway they both take thought for these inferior matters, and yet do not neglect the preaching. Do you observe how outward concerns succeed to inward? They do not act at their own discretion, but plead for themselves to the congregation. So ought it to be done now. "It is not reason," says he, "that we should leave the word of God, and serve tables." First he puts to them the unreasonableness of the thing; that it is not possible for both things to be done with the same attention: just as when they were about to ordain Matthias, they first show the necessity of the thing.
Not on the same days, but on certain following ones. Yet, intending to begin the narration in the manner of Scripture, he proceeds in this way even now. He calls those speaking Greek not the religion, but those as Greek speakers. And by the murmuring …
A temperate man, too, must rise before the general company, and retire quietly from the banquet. "For at the time for rising," it is said, "be not the last; haste home." The twelve, having called together the multitude of the disciples, said, "It is not meet for us to leave the word of God and serve tables." If they avoided this, much more did they shun gluttony.
The Medieval Church1 voice
It is not right for us to abandon the word of God and serve tables. About this, Arator: . . . . This place indicates that the offerings of the mind are better for an unlearned people than the dishes served to the body.
6 more voices on this verse
The Medieval Church1 voice
Not the apostles themselves choose, but they leave the choice to the people, who were to receive the benefit from the service of the deacons; it is they who choose and appoint. "It is not right for us, having left the word of God, to …
The Puritans and the Awakening3 voices
And whatever time they had to spare from this, they employed in works of spiritual mercy. But their proper office was, to take care of the poor. And when some of them afterward preached the Gospel, they did this not by virtue of their deaconship, but of another commission, that of evangelists, which they probably received, not before, but after they were appointed deacons.
Pectora nostra duas non admittentia curas--These minds of ours admit not of two distinct anxious employments. Though this serving of tables was for pious uses, and serving the charity of rich Christians and the necessity of poor Christians, and in both serving Christ, yet the apostles would not take so much time from their preaching as this would require.
Then the twelve,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the multitude--the general body of the disciples. It is not reason--The word expresses dislike; that is, "We cannot submit." to leave the word of God--to have our time and attention withdrawn from preaching; which, it thus appears, they regarded as their primary duty. to serve tables--oversee the distribution of provisions.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then the twelve - That is, the apostles. Matthias had been added to them after the apostasy of Judas, which had completed the original number. The multitude of the disciples - It is not necessary to suppose that all the disciples were convened, which amounted to many thousands, but that the business was laid before a large number; or perhaps “the multitude” here means those merely who were more particularly interested in the matter, and who had been engaged in the complaint. It is not reason - The original words used here properly denote “it is not pleasing or agreeable”; but the meaning evidently is, it is not “suitable” or “proper.” It would be a departure from the design of their appointment, which was to preach the gospel, and not to attend to the pecuniary affairs of the church. Leave the word of God - That we should neglect or abandon the preaching of the gospel so much as would be necessary if we attended personally to the distribution of the alms of the church. The “gospel” is here called the “Word of God,” because it is his message; it is what he has spoken, or which he has commanded to be proclaimed to people. Serve tables - This expression properly denotes “to take care of, or provide for the table, or for the daily needs of a family.” It is an expression that properly applies to a steward or a servant. The word “tables” is, however, sometimes used with reference to “money,” as being the place where money was kept for the purpose of “exchange, etc.,” Mat 21:12; Mat 25:27. Here the expression means, therefore, to attend to the pecuniary transactions of the church, and to make the proper distribution for the needs of the poor.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| προσκαλεσάμενοι | proskalesamenoi | Having called near | G4341 → | 28 times |
| δὲ | de | then | G1161 → | 2765 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| δώδεκα | dodeka | Twelve | G1427 → | 75 times |
| τὸ | to | the | G3588 → | 19766 times |
| πλῆθος | plethos | multitude | G4128 → | 31 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| μαθητῶν | matheton | disciples | G3101 → | 260 times |
| εἶπαν· | eipan | they said; | G2036 → | 925 times |
| οὐκ | ouk | Not | G3756 → | 1664 times |
| ἀρεστόν | areston | desirable | G701 → | |
| ἐστιν | estin | it is [for] | G1510 → | 2333 times |
| ἡμᾶς | hemas | us | G3165 → | 1936 times |
| καταλείψαντας | kataleipsantas | having neglected | G2641 → | 23 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| διακονεῖν | diakonein | to attend | G1247 → | |
| τραπέζαις. | trapezais | at tables. | G5132 → |
προσκαλεσάμενοιHaving called near
proskalesamenoiG4341 →28 times
δὲthen
deG1161 →2765 times
οἱthe
hoiG3588 →19766 times
δώδεκαTwelve
dodekaG1427 →75 times
τὸthe
toG3588 →19766 times
πλῆθοςmultitude
plethosG4128 →31 times
τῶνof the
tonG3588 →19766 times
μαθητῶνdisciples
mathetonG3101 →260 times
εἶπαν·they said;
eipanG2036 →925 times
οὐκNot
oukG3756 →1664 times
ἀρεστόνdesirable
arestonG701 →
ἐστινit is [for]
estinG1510 →2333 times
ἡμᾶςus
hemasG3165 →1936 times
καταλείψανταςhaving neglected
kataleipsantasG2641 →23 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
διακονεῖνto attend
diakoneinG1247 →
τραπέζαις.at tables.
trapezaisG5132 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 2:4A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.
it leads to
- 1 Thessalonians 2:4
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
- Luke 8:14
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does…
- 2 Peter 2:20
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse…
- 1 Corinthians 9:25–26
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
- 1 Corinthians 7:22–23
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
- 1 Thessalonians 2:4
Through
Nehemiah 6:3So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave it to go down to you?”
it leads to
- John 9:4
While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.
- Matthew 10:16
Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.
- 1 Timothy 4:15–16
Be diligent in these matters and absorbed in them, so that your progress will be evident to all.
- John 9:4
Where this verse is studied
About Acts

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Bede, Commentary on Acts; Clement of Alexandria, The Instructor Book 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 14; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
