Psalms 126:2
in Psalms 126Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.”
BSB
The same verse in ASV and KJV ▾
ASV
Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, Jehovah hath done great things for them.
KJV
Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them.
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This verse in Psalms 126
Commentary
11 notes on this verseThen was our mouth filled with laughter,.... Who before mourned, and hung their harps on the willows, and could not sing the Lord's song in a strange land; but now, as their hearts were filled, with joy, this was externally and visibly seen in their countenances, and expressed with their mouths and by outward gestures; it was so great, they could not contain it, to which respect is had, Isa 35:
This site's exposition
restored the captives of Zion
on Psalms 126:1-3
When the captives of Zion came home, they felt like dreamers. The nations said it first, that the LORD had done great things for them, and Israel took that same sentence for its own. Spurgeon read their joy as too large to believe at first.
This site's exposition
our mouths were filled with laughter
Then stands twice in this verse, over the laughter and over what was said among the nations. Calvin noted the future tense and read the line as joy still to come, and Barnes read it as the joy of the return. Job 8:21 promises the same filled mouth.
The record, by era
The Church Fathers2 voices
The Lord our God has granted, to whom we give thanks together, that we might see you and be seen by you. And if this is why our mouth is filled with joy and our tongue with exultation because we have seen each other in mortal flesh, what will our joy be like when we see each other where we fear nothing of each other? The Apostle says: Rejoicing in hope. Therefore, our joy, which is now in hope, is not yet in reality. But hope that is seen is not hope, he says: for what a man sees, why does he hope? But if we hope for what we do not see, we wait for it with patience. If, however, companions rejoicing together while journeying, what joy will they have in the homeland?
"Then was our mouth filled with joy, and our tongue with exultation" (ver. 2). That mouth, brethren, which we have in our body, how is it "filled with joy"? It useth not to be "filled," save with meat, or drink, or some such thing put into the mouth. Sometimes our mouth is filled; and it is more that we say to your holiness, when we have our mouth full, we cannot speak. But we have a mouth within, that is, in the heart, whence whatsoever proceedeth, if it is evil, defileth us, if it is good, cleanseth us. For concerning this very mouth ye heard when the Gospel was read. For the Jews reproached the Lord, because His disciples ate with unwashen hands. They reproached who had cleanness without; and within were full of stains. They reproached, whose righteousness was only in the eyes of men. But the Lord sought our inward cleanness, which if we have, the outside must needs be clean also. "Cleanse," He saith, "the inside," and "the outside shall be clean also." ...Guard the mouth of thy heart from evil, and thou wilt be innocent: the tongue of thy body will be innocent, thy hands will be innocent; even thy feet will be innocent, thy eyes, thy ears, will be innocent; all thy members will serve under righteousness, because a righteous commander hath thy heart.
The Reformation1 voice
Now shall our mouth be filled with laughter. The adverb of time, 'z, az, is commonly translated then; but as the verbs are in the future tense, I have thought that it might not be improper to translate tires -- grow shall our mouth be filled, and now shall they say.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
When the Lord, &c.--The joy of those returned from Babylon was ecstatic, and elicited the admiration even of the heathen, as illustrating God's great power and goodness. turned again the captivity--that is, restored from it (Job 39:12;
quarantine:debris (2026-07-29) — unbalanced-parens
Then was our mouth filled with laughter, and our tongue with singing. So full were they of joy that they could not contain themselves. They must express their joy and yet they could not find expression for it. Irrepressible mirth could do no other than laugh, for speech was far too dull a thing for it. The mercy was so unexpected, so amazing, so singular that they could not do less than laugh; and they laughed much, so that their mouths were full of it, and that because their hearts were full too.
3 more voices on this verse
The Nineteenth Century3 voices
Then was our mouth filled with laughter, and our tongue with singing. So full were they of joy that they could not contain themselves. They must express their joy and yet they could not find expression for it. Irrepressible mirth could do no other than laugh, for speech was far too dull a thing for it. The mercy was so unexpected, so amazing, so singular that they could not do less than laugh; and they laughed much, so that their mouths were full of it, and that because their hearts were full too. When at last the tongue could move articulately, it could not be content simply to talk, but it must needs sing; and sing heartily too, for it was full of singing. Doubtless the former pain added to the zest of the pleasure; the captivity threw a brighter colour into the emancipation. The people remembered this joy flood for years after, and here is the record of it turned into a song. Note the when and the then. God's when is our then. At the moment when he turns our captivity, the heart turns from its sorrow; when he fills us with grace we are filled with gratitude. We were made to be as them that dream, but we both laughed and sang in our sleep. We are wide awake now, and though we can scarcely realize the blessing, yet we rejoice in it exceedingly. Then said they among the heathen, the Lord hath done great things for them. The heathen heard the songs of Israel, and the better sort among them soon guessed the cause of their joy. Jehovah was known to be their God, and to him the other nations ascribed the emancipation of his people, reckoning it to be no small thing which the Lord had thus done; for those who carried away the nations had never in any other instance restored a people to their ancient dwelling place.
Then upas our mouth filled with laughter - The same effect as was produced on the poor liberated Grecians mentioned above. Then said they among the heathen - The liberty now granted was brought about in so extraordinary a way, that the very heathens saw that the hand of the great Jehovah must have been in it.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then was our mouth filled with laughter - Then were we happy; completely happy. See Job 8:21. And our tongue with singing - We expressed our joy in songs - the natural expression of joy. Young converts - those “turned” from sin to God - sing. Their feelings find expression in the songs of Zion. This is natural; this is proper; this will occur when sinners are converted. An assemblage of young converts is always a happy assemblage; a place where there is a “revival” of religion is always a happy place - full of songs and singing. Then said they among the heathen - The nations; the people among whom they dwelt. The Lord hath done great things for them - In causing their return to their own land; in ordering the arrangements for it; in bringing their captivity to an end; in securing such interposition from the civil rulers as to facilitate their return. This would indicate that the surrounding people had not an unfriendly feeling toward them, but that they pitied them in exile, and were disposed to acknowledge the hand of God in what was done. Their deliverance, in the circumstances, was such as evidently to have been the work of God. This will agree well with the account of the return of the exiles from Babylon, and with all that had been done for them by Cyrus. Compare Ezr 1:1-4.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
When the Lord returns the returnees to Zion from the Babylonian exile, we were like dreamers.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָ֤ז | ʾaz | then | H227 → | 141 times |
| יִמָּלֵ֪א | yimale' | it was filled | H4390 → | 249 times |
| שְׂח֡וֹק | sechok | laughter | H7814 → | |
| פִּינוּ֮ | pinu | mouth our | H6310 → | 498 times |
| וּלְשׁוֹנֵ֪נוּ | uleshonenu | and tongue our | H3956 → | 117 times |
| רִ֫נָּ֥ה | rinah | a shout of joy | H7440 → | 33 times |
| אָ֭ז | ʾaz | then | H227 → | 141 times |
| יֹאמְר֣וּ | yomeru | people said | H559 → | 5305 times |
| בַגּוֹיִ֑ם | vagoyim | among the nations | H1471 → | 561 times |
| הִגְדִּ֥יל | higdil | he has made great | H1431 → | 117 times |
| יְ֝הוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| לַעֲשׂ֥וֹת | laasot | to do | H6213 → | 2628 times |
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| אֵֽלֶּה׃ | ʾeleh | these [people] | H428 → | 746 times |
אָ֤זthen
ʾazH227 →141 times
יִמָּלֵ֪אit was filled
yimale'H4390 →249 times
שְׂח֡וֹקlaughter
sechokH7814 →
פִּינוּ֮mouth our
pinuH6310 →498 times
וּלְשׁוֹנֵ֪נוּand tongue our
uleshonenuH3956 →117 times
רִ֫נָּ֥הa shout of joy
rinahH7440 →33 times
אָ֭זthen
ʾazH227 →141 times
יֹאמְר֣וּpeople said
yomeruH559 →5305 times
בַגּוֹיִ֑םamong the nations
vagoyimH1471 →561 times
הִגְדִּ֥ילhe has made great
higdilH1431 →117 times
יְ֝הוָ֗הYahweh
yahwehH3068 →6520 times
לַעֲשׂ֥וֹתto do
laasotH6213 →2628 times
עִם־with
ʾim-H5973 →1050 times
אֵֽלֶּה׃these [people]
ʾelehH428 →746 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 35:10So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
it leads to
- Revelation 21:4
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
- Isaiah 30:19
O people in Zion who dwell in Jerusalem, you will weep no more. He will surely be gracious when you cry for help; when He hears, He will answer you.
- Isaiah 25:8
He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
- Revelation 21:4
Through
Job 8:21He will yet fill your mouth with laughter, and your lips with a shout of joy.
it leads to
- Genesis 21:6
Then Sarah said, “God has made me laugh, and everyone who hears of this will laugh with me.”
- Psalms 126:6
He who goes out weeping, bearing a trail of seed, will surely return with shouts of joy, carrying sheaves of grain.
- Psalms 32:11
Be glad in the LORD and rejoice, O righteous ones; shout for joy, all you upright in heart.
- Genesis 21:6
Through
Psalms 71:19Your righteousness reaches to the heavens, O God, You who have done great things. Who, O God, is like You?
it leads to
- Psalms 35:10
All my bones will exclaim, “Who is like You, O LORD, who delivers the afflicted from the aggressor, the poor and needy from the robber?”
- Psalms 36:5–6
Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.
- Psalms 35:10
Where this verse is studied
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About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Sermon 306B; Augustine of Hippo, Exposition on Psalm 126; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Book of Psalms; John Calvin, Commentaries and John Gill, Exposition of the Old Testament (1748-1763).
