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mannafest.faith

Revelation 2:13

in Revelation 2

I know where you live, where the throne of Satan sits. Yet you have held fast to My name and have not denied your faith in Me, even in the day when My faithful witness Antipas was killed among you, where Satan dwells.

BSB

The same verse in ASV and KJV ▾

ASV

I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

KJV

I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

This verse in Revelation 2

Commentary

18 notes on this verse
I know thy works,.... Both good and bad, and which in that pure part of this church, which opposed the growing corruptions of antichrist, were for the most part good, And where thou dwellest, even where Satan's seat is. Pergamos was a city very much given to idolatry, here Satan reigned while it was Pagan, and so was a fit emblem of the idolatrous church of Rome. Pausanias says (a), the country the Pergamenes inhabited was sacred to the Cabiri, the chief gods of the Heathens.

This site's exposition

the sharp, double-edged sword

on Revelation 2:12-13

Pergamum hears from the One who holds the sharp, double-edged sword, the image of 1:16. The church lives where the throne of Satan sits, a city of the great altar of Zeus and the imperial cult, yet held fast.

This site's exposition

where the throne of Satan sits

The verse names Pergamum twice as Satan's place, where the throne of Satan sits and where Satan dwells, with the witness Antipas between. Jamieson, Fausset and Brown note that the story of his death in a heated bronze bull is later and unknown to the early fathers.

The record, by era

The Church Fathers5 voices

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 2:13 · Written before 390.

proposed

"You hold my name and you did not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you." Indeed, Christ is killed among many, who either do not believe that he rose again, or who deny …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

He says where you dwell, where Satan's throne is. For all of Asia is indeed full of idols, especially Pergamum. But he also says that dwelling in such a place, you have kept my faith unshaken, not deviating at all toward the evil counsel of …
The third order of the saints shows that they are men who are strong in faith, and who are not afraid of persecution; but because even among them there are some who are inclined to unlawful associations, He says:- "Thou hast there some who hold the doctrine of Balaam, who taught in the case of Balak that he should put a stumbling-block before the children of Israel, to eat and to commit fornication. So also hast thou them who hold the doctrine of the Nicolaitanes; but I will fight with them with the sword of my mouth." That is, I will say what I shall command, and I will tell you what you shall do. For Balaam, with his doctrine, taught Balak to cast a stumbling-block before the eyes of the children of Israel, to eat what was sacrificed to idols, and to commit fornication,-a thing which is known to have happened of old. For he gave this advice to the king of the Moabites, and they caused stumbling to the people. Thus, says He, ye have among you those who hold such doctrine; and under the pretext of mercy, you would corrupt others.

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 2:13 · Written before 390.

proposed

"I know where you dwell, where Satan's throne is." This he says to every church, since the tempter is everywhere, and to him it is said, "She shall watch your head, and you shall watch for her heel." "For the world is placed in evil." …

A commentator

Tertullian

Scorpiace · Written before 220.

proposed

Also to the angel of the church in Pergamus (mention was made) of Antipas, the very faithful martyr, who was slain where Satan dwelleth.
10 more voices on this verse

The Medieval Church4 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 2:13 · Written before 614.

proposed

Antipas was a most courageous martyr in Pergamum, whose martyrdom I have read. Here the Evangelist recalls his memory as a demonstration of their endurance, as well as of the cruelty of those who were deceived.

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

I know where thou dwellest, where the seat of Satan is. This is said to the Church generally, which dwells throughout the whole world, in which the Devil reigns. And thou holdest fast my name, and hast not denied my faith. Even in those days …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

I know where you dwell, where Satan's throne is, etc. I approve of your patience, which, residing among the reprobates who are the throne of the devil, worships me not only by name, being called Christian, but with whole faith even in times of bloody …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And in those days my faithful witness Antipas, etc. Some understand Antipas as a martyr who suffered in Pergamum, others as the Lord Christ, who is still killed by unbelievers, as much as it lies in them.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was a faithful disciple of Christ, he suffered martyrdom for it, and sealed his faith and fidelity with his blood in the place where Satan dwelt; and though the rest of the believers there knew this, and saw it, yet they were not discouraged nor drawn away from their stedfastness: this is mentioned as an addition to their honour.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Two oldest manuscripts read, "My witness, MY faithful one"; two read as English Version. Antipas is another form for Antipater. SIMEON METAPHRASTES has a palpably legendary story, unknown to the early Fathers, that Antipas, in Domitian's reign, was shut up in a red-hot brazen bull, and ended his life in thanksgivings and prayers.
YOUR attention will be principally asked to these words—"You hold fast My name and have not denied My faith." Specially note, dear Friends, at the opening of this morning's meditation the character under which the Lord Jesus Christ presents Himself to the Church at Pergamos. "These things says He which has the sharp sword with two edges." Does the Lord Jesus come to His Church in that way? Does He, at the door of the Church, bear a sword? A sword unsheathed? A sharp sword? A sharp sword with two edges?
YOUR attention will be principally asked to these words—"You hold fast My name and have not denied My faith." Specially note, dear Friends, at the opening of this morning's meditation the character under which the Lord Jesus Christ presents Himself to the Church at Pergamos. "These things says He which has the sharp sword with two edges." Does the Lord Jesus come to His Church in that way? Does He, at the door of the Church, bear a sword? A sword unsheathed? A sharp sword? A sharp sword with two edges? Yes, even to His visible Church this is how our Lord Jesus Christ appears. To His own spiritual and faithful ones He is to each one a husband full of unutterable tenderness and love. But to the visible Church, which at its best estate is never altogether pure, He appears in severer form. To a Church He comes as Captain of the Lord's host and He wields a sharp sword with two edges. It is the parallel of that passage where John the Baptist says of Him—"His fan is in His hand and He will thoroughly purge His floor and He will gather His wheat into His garner. But He will burn up the chaff with unquenchable fire." That winnowing fan is never out of His hand for it is always needed. Even though our Lord is full of Divine Grace, He is also full of Truth. His love to His servants manifests itself in a burning jealousy which will not endure evil. "He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi and purge them as gold and silver." We think of the coming of our Lord as a joy and a blessing. But, oh, remember that question, "But who may abide the day of His coming? And who shall stand when He appears?" The Lord bears the sword and He bears it not in vain. Time has not blunted its edge, it is "sharp." And it has two edges, as of old. But what will He do with that sword in reference to a Church? We are not left in any doubt upon that point.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Where Satan’s seat is - Ὁπου ὁ θρονος του Σατανα· Where Satan has his throne - where he reigns as king, and is universally obeyed. It was a maxim among the Jews, that where the law of God was not studied, there Satan dwelt; but he was obliged to leave the place where a synagogue or academy was established. Thou holdest fast my name - Notwithstanding that the profession of Christianity exposed this Church to the bitterest persecution, they held fast the name of Christian, which they had received from Jesus Christ, and did not deny his faith; for when brought to the trial they openly professed themselves disciples and followers of their Lord and Master. Antipas was my faithful martyr - Who this Antipas was we cannot tell. We only know that he was a Christian, and probably bore some office in the Church, and became illustrious by his martyrdom in the cause of Christ. There is a work extant called The Acts of Antipas, which makes him bishop of Pergamos, and states that he was put to death by being enclosed in a burning brazen bull. But this story confutes itself, as the Romans, under whose government Pergamos then was, never put any person to death in this way. It is supposed that he was murdered by some mob, who chose this way to vindicate the honor of their god Aesculapius, in opposition to the claims of our Lord Jesus.
I know thy works - The uniform mode of addressing the seven churches in these epistles. See the notes on Rev 2:2. And where thou dwellest - That is, I know all the temptations to which you are exposed; all the allurements to sin by which you are surrounded; all the apologies which might be made for what has occurred arising from those circumstances; and all that could be said in commendation of you for having been as faithful as you have been.

The words behind it

38 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:11

    I am coming soon. Hold fast to what you have, so that no one will take your crown.

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Revelation 22:12

      “Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.

    • Revelation 2:10

      Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…

    • Revelation 2:25

      Nevertheless, hold fast to what you have until I come.

    • 1 Peter 5:3–4

      not lording it over those entrusted to you, but being examples to the flock.

  • Through

    1 Timothy 5:8

    If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

    it leads to

    • Galatians 6:10

      Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

    • 2 Corinthians 12:14

      See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save…

  • Through

    2 Timothy 2:12

    if we endure, we will also reign with Him; if we deny Him, He will also deny us;

    it leads to

    • Romans 8:17

      And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 2:13; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2007: “Holding Fast the Faith” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Tertullian, Scorpiace; Ticonius, COMMENTARY ON THE APOCALYPSE 2:13 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.