Skip to content
mannafest.faith

Ephesians 3:21

in Ephesians 3

to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

BSB

The same verse in ASV and KJV ▾

ASV

unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

KJV

Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

This verse in Ephesians 3

Commentary

16 notes on this verse
Unto him be glory - see the notes, Rom 16:27. In the church - Or, by the church; Eph 3:10. The church was to be the instrument by which the glory of God would be shown; and it was by the church that his praise would be celebrated. Throughout all ages, world without end - There is a richness and amplification of language here which shows that his heart was full of the subject, and that it was difficult to find words to express his conceptions.

This site's exposition

immeasurably more than all we ask or imagine

on Ephesians 3:20-21

Immeasurably more than all we ask or imagine translates hyperekperissou, a compound Paul stacks to reach past the highest superlative ordinary Greek offered him. According to His power that is at work within us grounds the claim in a power already active in the readers.

This site's exposition

throughout all generations, forever and ever

The Greek joins generations to the age of the ages, and Clarke reads the pair as the whole line of human history followed by eternity. Irenaeus reports that the teachers he refutes read the phrase as naming their Aeons. Chrysostom adds that the church alone lasts into eternity.

The record, by era

The Church Fathers4 voices

A commentator

Irenaeus

Against Heresies Book I · Written before 202.

proposed

The thirty Aeons are indicated (as we have already remarked) by the thirty years during which they say the Saviour performed no public act, and by the parable of the labourers in the vineyard. Paul also, they affirm, very clearly and frequently names these Aeons, and even goes so far as to preserve their order, when he says, "To all the generations of the Aeons of the Aeon." Nay, we ourselves, when at the giving of thanks we pronounce the words, "To Aeons of Aeons" (for ever and ever), do set forth these Aeons.
God is to be worshiped both in the present life and in the next. Having thus revealed God's goodness to them, he proceeds to urge them on to the particular virtues.

A commentator

Jerome

Commentary on Ephesians 3:20-21 · Written before 420.

proposed

This glory does not extend over the present time only, as if terminating in the age to come. Rather it extends throughout all generations and all ages. It is eternally ineffable. It abides, develops and increases.

A commentator

John Chrysostom

Homily on Ephesians 7 · Written before 407.

proposed

"Unto Him be the glory," he concludes, "in the Church and in Christ Jesus, unto all generations forever and ever. Amen." Well does he close the discourse with prayer and doxology; for right were it that He, who hath bestowed upon us such vast gifts, should be glorified and blessed, so that this is even a proper part of our amazement at His mercies, to give glory for the things advanced to us at God's hands through Jesus Christ. "The glory in the Church." Well might he say this, forasmuch as the Church alone can last on to eternity.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

And he rightly concludes his discourse with a doxology, glorifying the Benefactor and at the same time showing the greatness of what was accomplished for us. For he would not have marveled if God had not granted so much as to arouse wonder and glorification. …
8 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

The subject matter of the thanksgiving is the twofold blessing God has bestowed upon us. The first is the institution of the Church, and the second the Incarnation of his Son. Hence he says to him, God the Father, be glory in the Church for …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Take notice how he describes God, and how he ascribes glory to him. He describes him as a God that is able to do exceedingly abundantly above all that we ask or think. There is an inexhaustible fulness of grace and mercy in God, which the prayers of all the saints can never draw dry.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

quarantine:scripture (2026-07-29) — verbatim-scripture

Unto him be glory in the church by Christ Jesus,....

The Nineteenth Century3 voices

This chapter has a whole service of worship within itself. It certainly contains a sermon, for Paul gives a very earnest address upon the unveiling of the hidden mystery so that the Gentiles are made partakers of the promise in Christ by the Gospel. It contains a prayer, for one of the verses begins, "For this cause I bow my knees." And in the verses before us it closes with a hymn, a hymn of incomparable praise.
This chapter has a whole service of worship within itself. It certainly contains a sermon, for Paul gives a very earnest address upon the unveiling of the hidden mystery so that the Gentiles are made partakers of the promise in Christ by the Gospel. It contains a prayer, for one of the verses begins, "For this cause I bow my knees." And in the verses before us it closes with a hymn, a hymn of incomparable praise. Thus, in the compass of a short chapter, we have all those devout exercises with which our assemblies for worship are familiar, namely—instruction, supplication, and praise. It was meet that the Apostle should close the chapter as he does, for the doxology here given grows out of the chapter. It is its natural outcome and crowns the whole, even as the flower of the lily is borne up by the stem, completes it and adorns it. The chapter would have been altogether incomplete without the ascription of praise—not perhaps in its sense, but certainly in its spiritual development. Mount Zion doubtless possessed in itself both glory and beauty, but the temple on its summit constituted its most sacred charm. Even so to a noble chapter this doxology is a Divine climax, adding glory and sanctity to all the rest. If you look the chapter through, you will see that the Apostle has represented the Gospel in its various aspects to different persons and generally has set it forth with the word unto. In the fifth verse he speaks of it as manifested unto the sons of men. It was not revealed to them in the olden time so clearly as now, but now unto the holy Apostles and Prophets by the Spirit, the Gospel is revealed and we live in its clear light, for which we have reason for great thankfulness. It were a good subject to dwell upon—the relation of the Gospel unto the sons of men.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Unto him - Thus possessed of power and goodness, be glory in the Church - be unceasing praises ascribed in all the assemblies of the people of God, wherever these glad tidings are preached, and wherever this glorious doctrine shall be credited. By Christ Jesus - Through whom, and for whom, all these miracles of mercy and power are wrought. Throughout all ages - Εις πασας τας γενεας· Through all succeeding generations - while the race of human beings continues to exist on the face of the earth. World without end - Του αιωνος των αιωνων· Throughout eternity - in the coming world as well as in this. The song of praise, begun upon earth, and protracted through all the generations of men, shall be continued in heaven, by all that are redeemed from the earth, where eras, limits, and periods are no more for ever. Amen - So be it. So let it be! and so it will be; for all the counsels of God are faithfulness and truth; and not one jot or tittle of his promise has failed, from the foundation of the world to the present day; nor can fail, till mortality is swallowed up of life. Therefore, to the Father, Son, and holy Ghost, be glory, dominion, power, and thanksgiving, now, henceforth, and for ever. - Amen and Amen. 1. For the great importance of the matter contained in this chapter, and the sublimity of the language and conceptions, there is no portion of the New Testament equal to this. The apostle was now shut up in prison, but the word of the Lord was not bound; and the kingdom of God seems to have been opened to him in a most astonishing manner. […]

Modern Voices1 voice

A commentator

Darren Stott

Make God Known (blog) (2026)

proposed

Ephesians 3:20–21 isn't subtle. It doesn't describe a helpful God. Or an encouraging God. Or a symbolic God. It describes a God who does immeasurably more than we ask or imagine.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jude 1:25

    to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.

    it leads to

    • 1 Timothy 1:17

      Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

      Reached by 2 separate paths from here.

    • Revelation 5:13–14

      And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to…

  • Through

    2 Peter 3:18

    But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.

    it leads to

    • Colossians 1:10

      so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

    • Ephesians 4:15

      Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.

    • 1 Peter 2:2

      Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,

  • Through

    Romans 11:36

    For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

    it leads to

    • Colossians 1:15–17

      The Son is the image of the invisible God, the firstborn over all creation.

    • 1 Corinthians 8:6

      yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and…

    • Hebrews 2:10

      In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1266: “Paul's Doxology” (lightly modernized text, CCEL edition); Darren Stott, Make God Known (blog); Irenaeus, Against Heresies Book I; Jerome, Commentary on Ephesians 3:20-21; John Chrysostom, Homily on Ephesians 7; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, Interpretation of the Epistle to the Ephesians 3.20-21; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.