Psalms 68:24
in Psalms 68They have seen Your procession, O God— the march of my God and King into the sanctuary.
BSB
The same verse in ASV and KJV ▾
ASV
They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary.
KJV
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
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This verse in Psalms 68
Commentary
12 notes on this verseThey have seen your entrances, O God: because in the sight of five hundred men and all the apostles and the cherubim and all the angels you ascended into the heavens. The entrances of my God, of my king who is in the holy place. Because you who are the God of all and the Lord of those who rule and the King of kings, in a special way you are my God, just as also the God of Abraham and the God of Isaac and the God of Jacob and the God of the Hebrews.
This site's exposition
They have seen Your procession
on Psalms 68:24-27
The order of the procession is given: singers first, then musicians, then the maidens with tambourines. Verse 27 puts Benjamin at the head of the tribes, the youngest, and Gill names Benjamin as the tribe of Saul, Israel's first king. Judah, Zebulun and Naphtali follow.
The record, by era
The Church Fathers2 voices
"There have been seen Thy steps, O God." The steps are those wherewith Thou hast come through the world, as though in that chariot Thou wast going to traverse the round world; which chariot of clouds He intimateth to be His holy and faithful ones in the Gospel, where He saith, "From this time ye shall see the Son of Man coming in the clouds." Leaving out that coming wherein He shall be Judge of quick and dead, "From this time," He saith, "ye shall see the Son of Man coming in clouds." These "Thy steps have been seen," that is, have been manifested, by the revealing the grace of the New Testament. Whence hath been said, "How beautiful are the feet of them that proclaim peace, that proclaim good things!" For this grace and those steps were lying hid in the Old Testament: but when there came the fulness of time, and it pleased God to reveal His Son, that He might be proclaimed among the Gentiles, "there were seen Thy steps, O God: the steps of my God, of the King who is in the holy place." In what holy place, save in His Temple? "For the Temple of God is holy," he saith, "which ye are."
I think that here none but the apostles can be meant by the rulers of Naphtali. For thence our Lord and Savior called them according to the quotation from Matthew. The Scripture is prophesying the coming of the Word of God to human beings and his incarnate sojourn here, when it says, "Your goings [solemn processions], O God, have been seen," and that which follows. And the prophets of old were like heralds of his epiphany and arrived before him with proclamation and chant, with music of psaltery and choir and all kinds of spiritual instruments, in the midst of maidens playing on timbrels. For the inspired prophets going in every way into the midst of the Jewish synagogues heralded the coming of the Christ, and by the Holy Spirit they addressed the apostles of our Savior, saying, "Praise the Lord God in the congregations from the fountains of Israel." And the "fountains of Israel" must be the words delivered to Israel. "For they [the inspired prophets] first trusted the oracles of God," whence it will be necessary for us to draw and water the churches of Christ. By "maidens playing on timbrels" he suggested the souls that lived in the past by the more external law of Moses, calling them "maidens" because of their youth and imperfectly developed minds and "timbrel players" because of their devotion to external worship.
The Puritans and the Awakening3 voices
They - Men saw and observed it. Goings - The procession of the ark to Zion, the solemnity whereof is particularly described in the following verses. The sanctuary - The tabernacle prepared for it.
): " They have seen, thy people have seen, thy goings, O God! While others regard not the work of the Lord, nor the operation of his hands, they have seen the goings of my God, my King, in the sanctuary. " See here, (1.) How an active faith appropriates God; he is God and King; but that is not all, he is my God and my King.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
They have seen thy goings, O God,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The triumphal procession, after the deliverance, is depicted. They have seen--impersonally, "There have been seen." the goings of my God--as leading the procession; the ark, the symbol of His presence, being in front. The various bands of music (Ps 68:25) follow, and all who are--
They have seen thy goings, O God. In the song the marchings of the Lord had been described; friends and foes had seen his goings forth with the ark and his people. We suppose that the procession was now climbing the hill, and entering the enclosure where the tabernacle of the ark was pitched; it was suitable at this moment to declare with song that the tribes had seen the glorious progress of the Lord as he led forth his people. Even the goings of my God, my King, in the sanctuary. The splendid procession of the ark, which symbolised the throne of the great King, was before the eyes of men and angels as it ascended to the holy place; and the psalmist points to it with exultation before he proceeds to describe it. All nature and providence are, as it were, a procession attending the great Lord, in his visitations of this lower globe. Winter and summer, sun and moon, storm and calm, and all the varied glories of nature swell the pomp of the King of kings, of whose dominion there is no end.
They have seen thy goings, O God. In the song the marchings of the Lord had been described; friends and foes had seen his goings forth with the ark and his people. We suppose that the procession was now climbing the hill, and entering the enclosure where the tabernacle of the ark was pitched; it was suitable at this moment to declare with song that the tribes had seen the glorious progress of the Lord as he led forth his people. Even the goings of my God, my King, in the sanctuary.
They have seen thy goings - These kings of the Amorites have seen thy terrible majesty in their discomfiture, and the slaughter of their subjects.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
They have seen thy goings, O God - That is, the lookers on in the solemn procession referred to in Psa 68:25; or, in other words, Thy goings have been attended by pomp and magnificence, and have been witnessed by multitudes. The word “goings” here refers to the solemn triumphal processions which celebrated the victories achieved by God. Even the goings of my God, my King - The psalmist here speaks of God as “his” God and “his” King. The idea seems to have suddenly crossed his mind that this great God, so glorious, is “his” God. He exults and rejoices that He whom he adores is such a God; that a God so great and glorious is “his.” So the believer now, when he looks upon the works of God, when he contemplates their vastness, their beauty, and their grandeur, is permitted to feel that the God who made them is “his” God; to find consolation in the thought that his “Father made them all.” “He looks abroad into the varied field Of Nature, and, though poor, perhaps, compared With those whose mansions glitter in his sight, Calls the delightful scenery all his own. His are the mountains, and the valleys his, And the resplendent rivers; - his to enjoy With a propriety that none can feel But who, with filial confidence inspired, Can lift to heaven an unpresumptuous eye, And smiling say, ‘My Father made them all!’ Are they not his by a peculiar right, And by an emphasis of interest his, Whose eye they fill with tears of holy joy, Whose heart with praise, and whose exalted mind With worthy thoughts of that unwearied love That plann’d, and built, and still upholds a world So clothed with beauty for rebellious man?” task, Book v. In the sanctuary - Or, “to” the sanctuary; in other words, as the ark was borne to the sanctuary, the place appointed for its rest, for, as above remarked, the psalm seems to have been composed on such an occasion.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| רָא֣וּ | rau | people have seen | H7200 → | 1300 times |
| הֲלִיכוֹתֶ֣יךָ | halikhoteikha | processions your | H1979 → | |
| אֱלֹהִ֑ים | ʾelohim | O God | H430 → | 2601 times |
| הֲלִ֘יכ֤וֹת | halikhot | [the] processions of | H1979 → | |
| אֵלִ֖י | ʾeli | God my | H410 → | 241 times |
| מַלְכִּ֣י | malki | king my | H4428 → | 2525 times |
| בַקֹּֽדֶשׁ׃ | vakodesh | in the holy place | H6944 → | 469 times |
רָא֣וּpeople have seen
rauH7200 →1300 times
הֲלִיכוֹתֶ֣יךָprocessions your
halikhoteikhaH1979 →
אֱלֹהִ֑יםO God
ʾelohimH430 →2601 times
הֲלִ֘יכ֤וֹת[the] processions of
halikhotH1979 →
אֵלִ֖יGod my
ʾeliH410 →241 times
מַלְכִּ֣יking my
malkiH4428 →2525 times
בַקֹּֽדֶשׁ׃in the holy place
vakodeshH6944 →469 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 63:2So I have seen You in the sanctuary and beheld Your power and glory.
it leads to
- Psalms 27:4
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
- Psalms 105:4
Seek out the LORD and His strength; seek His face always.
- Psalms 84:2–11
My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.
- Psalms 96:6
Splendor and majesty are before Him; strength and beauty fill His sanctuary.
- 1 Chronicles 16:11
Seek out the LORD and His strength; seek His face always.
- Psalms 27:4
Through
1 Chronicles 13:8David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets.
it leads to
- Psalms 150:3–5
Praise Him with the sound of the horn; praise Him with the harp and lyre.
- 2 Samuel 6:5–23
David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.
- Psalms 68:25–27
The singers lead the way, the musicians follow after, among the maidens playing tambourines.
- Psalms 150:3–5
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 68; Charles Spurgeon, The Treasury of David, Vol. 3; Eusebius of Caesarea, PROOF OF THE GOSPEL 9:9; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 7, on Psalm 67; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
