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Ephesians 3:17

in Ephesians 3

so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,

BSB

The same verse in ASV and KJV ▾

ASV

that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,

KJV

That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

This verse in Ephesians 3

Commentary

21 notes on this verse

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

Thus when, writing to the Ephesians, he spoke of "Christ dwelling in their inner man," he meant, no doubt, that the Lord ought to be admitted into their senses. He then added, "in your hearts by faith, rooted and grounded in love,"-making "faith" and "love" not substantial parts, but only conceptions of the soul.

This site's exposition

strengthen you with power through His Spirit

on Ephesians 3:16-17

Christ may dwell in your hearts through faith uses katoikeo. The verb means to settle down and make a permanent home.

This site's exposition

rooted and grounded in love

Clarke hears an echo of Solomon at the dedication in 2 Chronicles 6, as Paul prays for God to come into a temple of believers. Jamieson, Fausset and Brown call faith the door that opens the heart to Christ. The heart, they add, is his proper seat.

The record, by era

The Church Fathers2 voices

A commentator

Ambrosiaster

EPISTLE TO THE EPHESIANS 3.17.1-2 · Written before 384.

proposed

Paul prays that believers be made more steadfast, not doubting but believing increasingly that Christ dwells in them even when they do not see him with their physical eyes. He prays that the Spirit which has been given them might infuse into them a certainty …

A commentator

John Chrysostom

Homily on Ephesians 7 · Written before 407.

proposed

"That He would grant you according to the riches of His glory that ye may be strengthened with power through His Spirit in the inward man; that Christ may dwell in your hearts through faith." Mark with what insatiable earnestness he invokes these blessings upon them, that they may not be tossed about. But how shall this be effected? By the "Holy Spirit in your inward man, that Christ may dwell in your hearts through faith." How again shall this be? However, he does not ask the whole of God, but demands of them also faith and love, and not simply love, but love "rooted and grounded," so that neither any blasts can shake it, nor any thing else overturn it. He had said, that "tribulations" are "glory," and if mine are so to you, he would say, much more will your own be: so that to be afflicted is no token of men being forsaken, for He who hath wrought so great things for us, never would do this. But how doth Christ dwell in the hearts? Hear what Christ Himself saith, "I and my Father will come unto him, and make our abode with him." He dwelleth in those hearts that are faithful, in those that are "rooted" in His love, those that remain firm and unshaken. "That ye may be" thoroughly "strong," saith he; so that there is great strength needed.

The Medieval Church3 voices

A commentator

Bonaventure

Breviloquium, Prologue · Written in the 13th century.

proposed

Through faith Christ dwells in our hearts. This is the knowledge of Jesus Christ, from which originally flows the firmness and understanding of all sacred Scripture. Whence it is also impossible that anyone should enter into knowing it unless he first has the faith of …

A commentator

Bonaventure

Collationes de Septem Donis, Collation 4 · Written in the 13th century.

proposed

"Knowledge puffs up, but charity edifies"; therefore it is necessary to join charity with knowledge, so that a man may have knowledge and charity together, so that what the Apostle says may be fulfilled: "Rooted and founded in charity, that you may be able to …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 2 · Written in the 13th century.

proposed

This contemplation comes about through grace, and yet personal effort is helpful, for it separates self from anything that is not God, and if possible, from itself. And that is the supreme union of love. And the Apostle says that it comes about through love …
13 more voices on this verse

The Medieval Church5 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 9 · Written in the 13th century.

proposed

Concerning the summit of faith, which is love, the Apostle says: Who shall separate us from the love of Christ? Shall tribulation, or distress—all the way to the words, which is in Christ Jesus our Lord. And, in another passage, being rooted and grounded in …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 23 · Written in the 13th century.

proposed

In the third place, for the soul to be hierarchized, it is necessary that it see the city going up into heaven. And that is when, through infusion into it of divine strength, light and warmth by the eternal Sun, it piously venerates, clearly speculates, …

A commentator

Bonaventure

Quaestiones Disputatae, De Scientia Christi, Question 7 · Written in the 13th century.

proposed

This excess is indeed the ultimate and most noble mode of knowing, which Dionysius praises in all his books, and especially in the book On Mystical Theology. Concerning which also, mystically, almost all of divine Scripture speaks; because this mode of knowing one scarcely or …

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

We receive him through a faith which is most strong because it is the substance of the realities we hope for—that is, it makes these desired realities exist within us. Whence 1 Peter 5 (9) [concerning the devil]: "Whom resist ye, strong in faith." And …

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

And not only to be strengthened, but much more and greater still — "that Christ may dwell in your hearts," not on the surface, but in the depths. In what way? "Through faith." For Christ dwells in faithful hearts, coming with the Father and making …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

quarantine:scripture (2026-07-29) — verbatim-scripture

That Christ may dwell in your hearts by faith,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ is said to dwell in his people, as he is always present with them by his gracious influences and operations. Observe, It is a desirable thing to have Christ dwell in our hearts; and if the law of Christ be written there, and the love of Christ be shed abroad there, then Christ dwells there.

The Nineteenth Century5 voices

That Christ may dwell in your hearts by faith - see the notes, Eph 2:22. Expressions like this often occur in the Scriptures, where God is said to dwell in us, and we are said to be the temples of the Holy Spirit; see the Joh 14:23, note; 1Co 6:19, note. That ye being rooted - Firmly established - as a tree is whose roots strike deep, and extend afar. The meaning is, that his love should be as firm in our hearts, as a tree is in the soil, whose roots strike deep into the earth.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

That--So that. dwell--abidingly make His abode (Joh 14:23). Where the Spirit is there Christ is (Joh 14:16, 18). by faith--Greek, "through faith," which opens the door of the heart to Jesus (Joh 3:20). It is not enough that He be on the tongue, or flit through the brain: the heart is His proper seat [CALVIN].
THIS Divine measurement is an art of the most desirable kind, as appears from its being the object of most earnest Apostolic prayers. Paul was not content to travail in birth for souls and to become their spiritual parent—but he afterwards exercised the functions of a nursing father, tenderly caring for the souls to whom he had been blessed—and desiring to see them growing up in the faith to the ripeness of spiritual maturity. He was parent, nurse, and tutor—in fact he became all things, as far as lay within his power—to his spiritual children.
THIS Divine measurement is an art of the most desirable kind, as appears from its being the object of most earnest Apostolic prayers. Paul was not content to travail in birth for souls and to become their spiritual parent—but he afterwards exercised the functions of a nursing father, tenderly caring for the souls to whom he had been blessed—and desiring to see them growing up in the faith to the ripeness of spiritual maturity. He was parent, nurse, and tutor—in fact he became all things, as far as lay within his power—to his spiritual children. Paul's wise tenderness leads us to an assured confidence that the blessing to pray for, which he suspended his writing of so important an Epistle, must have been of the very highest value. "For this cause I bow my knees unto the Father of our Lord Jesus Christ." He felt that it was desirable to the very last degree that the saints should not only know themselves to be the objects of Divine favor, but should be well acquainted with its sublime qualities and perfections which he here compares to a fourfold measurement. In this measurement may you and I be skilled. If we know nothing of mathematics, may we be well-tutored scholars in this spiritual geometry and be able to comprehend the breadths and lengths of Jesus' precious love. It may be well at the outset to call your attention to the previous education which the Apostle desires for the saints as a preliminary to their measurement of Divine love. Then the measurement itself which he desires them to practice. And lastly, the practical results which would be sure to follow from their being able to comprehend the love of Christ Jesus our Lord. I. Like a wise and enlightened teacher, Paul desires for the saints that they should receive THAT PREVIOUS EDUCATION WHICH IS NECESSARY BEFORE THEY WILL BE ABLE TO ENTER UPON SUCH A SCIENCE AS THE MEASUREMENT OF CHRIST'S LOVE.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That Christ may dwell in your hearts by faith - In this as well as in many other passages, and particularly that in Eph 2:21 (note), the apostle compares the body or Church of true believers to a temple, which, like that of Solomon, is built up to be a habitation of God through the Spirit. Here, as Solomon did at the dedication of the temple at Jerusalem, 2Ch 6:1, etc., Paul, having considered the Church at Ephesus completely formed, as to every external thing, prays that God may come down and dwell in it. And as there could be no indwelling of God but by Christ, and no indwelling of Christ but by faith, he prays that they may have such faith in Christ, as shall keep them in constant possession of his love and presence. God, at the beginning, formed man to be his temple, and while in a state of purity he inhabited this temple; when the temple became defiled, God left it. In the order of his eternal mercy, Christ, the repairer of the breach, comes to purify the temple, that it may again become a fit habitation for the blessed God. This is what the apostle points out to the believing Ephesians, in praying that Christ κατοικησαι, might intensely and constantly dwell in their hearts by faith: for the man’s heart, which is not God’s house, must be a hold of every foul and unclean spirit; as Satan and his angels will endeavor to fill what God does not. That ye, being rooted and grounded in love - Here is a double metaphor; one taken from agriculture, the other, from architecture. As trees, they are to be rooted in love - this is the soil in which their souls are to grow; into the infinite love of God their souls by faith are to strike their roots, and from this love derive all that nourishment which is essential for their full growth, till they have the mind in them that was in Jesus, or, as it is afterwards said, till they are filled with all the fullness of God. […]

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 2:20

    I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

    it leads to

    • Galatians 5:24

      Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

    • 2 Corinthians 5:15

      And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

    • Romans 6:4–6

      We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of…

    • Colossians 3:3–4

      For you died, and your life is now hidden with Christ in God.

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

  • Through

    Romans 5:5

    And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

    it leads to

    • Galatians 4:6

      And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”

  • Through

    John 14:23

    Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.

    it leads to

    • John 14:21

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

  • Through

    Colossians 2:7

    rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.

    it leads to

    • Jeremiah 17:8

      He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not…

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE EPHESIANS 3.17.1-2; Bonaventure, Breviloquium, Prologue; Bonaventure, Collationes de Septem Donis, Collation 4; Bonaventure, Collations on the Hexaemeron, Collation 2; Bonaventure, Collations on the Hexaemeron, Collation 9; Bonaventure, Collations on the Hexaemeron, Collation 23; Bonaventure, Quaestiones Disputatae, De Scientia Christi, Question 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 707: “Heavenly Geometry” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Ephesians 7; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Resurrection of the Flesh; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.