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Revelation 1:20

in Revelation 1

This is the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

BSB

The same verse in ASV and KJV ▾

ASV

the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks are seven churches.

KJV

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

This verse in Revelation 1

Commentary

14 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

This pastor, bishop, or overseer, had the peculiar care over that flock: on him the prosperity of that congregation in a great measure depended, and he was to answer for all those souls at the judgment seat of Christ. And the seven candlesticks are seven churches - How significant an emblem is this!

This site's exposition

things that will happen after this

on Revelation 1:19-20

Verse 19 gives the book a threefold outline: the things you have seen, the things that are, and the things that will happen after this. In verse 20 Christ explains the first symbols Himself.

This site's exposition

The seven stars are the angels

Christ Himself explains the book's first symbols: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. The Greek angelos means messenger, and each letter of chapters 2 and 3 is addressed to one of these angels.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Since it was revealed to him who the "stars" are and what the "lampstands" represent, he then proceeds to instruct what each "of the churches" must bear witness to, and how to hold accountable the one that is fully straying from the divine purpose; while …

A commentator

Irenaeus

Against Heresies Book V · Written before 202.

proposed

Now all these [heretics] are of much later date than the bishops to whom the apostles committed the Churches; which fact I have in the third book taken all pains to demonstrate. It follows, then, as a matter of course, that these heretics aforementioned, since they are blind to the truth, and deviate from the [right] way, will walk in various roads; and therefore the footsteps of their doctrine are scattered here and there without agreement or connection.

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 1:20 · Written before 600.

proposed

The stars placed in the right hand of God are the souls of the saints, or, what is the same thing, the entire congregation of the blessed who have been and who will be until the consummation of the world. In a similar way, we …

A commentator

Tertullian

On Modesty · Written before 220.

proposed

Therefore he has trifled both with his own "spirit," and with "the angel of the Church," and with "the power of the Lord," if he rescinded what by their counsel he had formally pronounced.

The Medieval Church1 voice

A commentator

Bonaventure

Breviloquium, Part 5 · Written in the 13th century.

proposed

Because the truth to the belief of which we are bound by faith, and which sacred Scripture principally treats, is not just any truth, but divine truth, either as it is in its own nature or as it is in the assumed nature — for …
6 more voices on this verse

The Medieval Church2 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches. Enough has already been said about this.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The seven stars are the angels of the seven churches. That is, the rulers of the churches. For the priest, as Malachi says, is the angel of the Lord of hosts (Mal. II).

The Puritans and the Awakening1 voice

The mystery of the seven stars which thou sawest in my right hand,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

in--Greek, "upon My right hand." the mystery . . . candlesticks--in apposition to, and explaining, "the things which thou hast seen," governed by "Write." Mystery signifies the hidden truth, veiled under this symbol, and now revealed; its correlative is revelation. Stars symbolize lordship (Nu 24:17; compare Da 12:3, of faithful teachers;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The mystery - That is, the allegorical explanation of the seven stars is the seven angels or ministers of the Churches; and the allegorical meaning of the seven golden lamps is the seven Churches themselves.
The mystery of the seven stars - On the word “mystery,” see notes on Eph 1:9. The word means, properly, “what is hidden, obscure, unknown” - until it is disclosed by one having the ability to do it, or by the course of events. When disclosed, it may be as clear, and as capable of comprehension, as any other truth. The meaning here, as applied to the seven stars, is, that they were symbols, and that their meaning as symbols, without a suitable explanation, would remain hidden or unknown. They were designed to represent important truths, and John was directed to write down what they were intended in the circumstances to signify, and to send the explanation to the churches. It is evidently implied that the meaning of these symbols would be beyond the ordinary powers of the human mind to arrive at with certainty, and hence John was directed to explain the symbol. The general and obvious truths which they would serve to convey would be that the ministers of the churches, and the churches themselves, were designed to be lights in the world, and should burn clearly and steadily. Much important truth would be couched under these symbols, indeed, if nothing had been added in regard to their signification as employed here by the Saviour; but there were particular truths of great importance in reference to each of these “stars” and “lampbearers,” which John was more fully to explain. Which thou sawest in my right hand - Greek, “upon my right hand” - ἐπὶ τῆς δεξιᾶς μου epi tēs dexias mou: giving some support to the opinion that the stars, as they were seen, appeared to be placed on his hand - that is, on the palm of his hand as he stretched it out. The expression in Rev 1:16 is, that they were “in (ἐν en) his right hand”; but the language used here is not decisive as to the position of the stars. […]

The words behind it

33 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:7

    To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut,…

    it leads to

    • Isaiah 22:22

      I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.

    • Matthew 16:19

      I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

    • Revelation 1:18

      the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

    • Job 12:14

      What He tears down cannot be rebuilt; the man He imprisons cannot be released.

  • Through

    Revelation 3:1

    “To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a…

    it leads to

    • 1 Timothy 5:6

      But she who lives for pleasure is dead even while she is still alive.

    • James 2:26

      As the body without the spirit is dead, so faith without deeds is dead.

  • Through

    Revelation 1:16

    He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

    it leads to

    • Hebrews 4:12

      For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.

    • Revelation 2:12

      To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 1:20; Bede, Commentary on Revelation; Bonaventure, Breviloquium, Part 5; Irenaeus, Against Heresies Book V; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation and Tertullian, On Modesty.