Skip to content
mannafest.faith

Psalms 145:10

in Psalms 145

All You have made will give You thanks, O LORD, and Your saints will bless You.

BSB

The same verse in ASV and KJV ▾

ASV

All thy works shall give thanks unto thee, O Jehovah; And thy saints shall bless thee.

KJV

All thy works shall praise thee, O Lord; and thy saints shall bless thee.

This verse in Psalms 145

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

All thy works shall praise thee, O Lord. There is a something about every creature which redounds to the honour of God. The skill, kindness, and power manifested in the formation of each living thing is in itself to the praise of God, and when observed by an intelligent mind the Lord is honoured thereby. Some works praise him by their being, and others by their well being; some by their mere existence, and others by their hearty volition. And thy saints shall bless thee. These holy ones come nearer, and render sweeter adoration.

This site's exposition

All You have made will give You thanks

on Psalms 145:10-13

The praise comes from everything He has made and from His saints, and it turns to the kingdom. Verse 13 calls the kingdom everlasting and the dominion lasting through all generations. Henry set it against the thrones of earthly princes, which totter.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 145 · Written before 430.

proposed

"Let all Your works, O Lord, confess to You, and let Your saints bless You" [Psalm 145:10]. How so? Is not the earth His work? Are not the trees His work? Cattle, beasts, fish, fowl, are not they His works? Plainly they too are. And how shall these too confess to Him? I see indeed in the angels that His works confess to Him, for the angels are His works: and men are His works; and when men confess to Him, His works confess to Him; but have trees and stones the voice of confession? Yes, verily; "let all" His "works confess to" Him. What do you say? Even the earth and the trees?...But there arises the same question in regard of praise, as in regard of confession. For if earth and all things devoid of sensation therefore cannot confess, because they have no voice to confess with; neither will they be able to praise, because they have no voice to proclaim with. But do not those Three Children enumerate all things, as they walked amid the harmless flames, who had leisure not only not to fear, but even to praise God? They say to all things, heavenly and earthly, "Bless ye the Lord, praise Him and magnify Him for ever." Behold how they praise. Let none think that the dumb stone or dumb animal has reason wherewith to comprehend God. They who have thought this, have erred far from the truth. God has ordered everything, and made everything: to some He has given sense and understanding and immortality, as to the angels; to some He has given sense and understanding with mortality, as to man; to some He has given bodily sense, yet gave them not understanding, or immortality, as to cattle: to some He has given neither sense, nor understanding, nor immortality, as to herbs, trees, stones: yet even these cannot be wanting in their kind, and by certain degrees He has ordered His creation, from earth up to heaven, from visible to invisible, from mortal to immortal. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is great indeed, for all the kings and kingdoms of the earth are under his control. To show the greatness of God's kingdom, he observes, (1.) The pomp of it. Would we by faith look within the veil, we should see, and, believing, we should speak of the glory of his kingdom (

quarantine:debris (2026-07-29) — unbalanced-parens

All thy works shall praise thee, O Lord,....

The Nineteenth Century2 voices

Do not throw yourselves back in your seats and say, "This will be a sermon for saints and, therefore, we may be excused from listening to it." Do you not see that the first clause gives you a fair word and a kindly hint? "All Your works shall praise You, O Jehovah." Through this you may enter, as by an open door, for if you are not Jehovah's saints, you are His works and are bound to praise His name! In these days of harvest and full summertime, every created thing appears to praise God by its very existence.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

bless--as in Ps 145:1, to praise with reverence, more than merely to praise. The declaration of God's glory is for the extension of His knowledge and perfections in the world.

quarantine:debris (2026-07-29) — starts-lowercase

5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

All thy works shall praise thee, O Lord. There is a something about every creature which redounds to the honour of God. The skill, kindness, and power manifested in the formation of each living thing is in itself to the praise of God, and when observed by an intelligent mind the Lord is honoured thereby. Some works praise him by their being, and others by their well being; some by their mere existence, and others by their hearty volition. And thy saints shall bless thee. These holy ones come nearer, and render sweeter adoration. Men have been known to praise those whom they hated, as we may admire the prowess of a warrior who is our foe; but saints lovingly praise, and therefore are said to "bless." They wish well to God; they would make him more blessed, if such a thing were possible; they desire blessings upon his cause and his children, and invoke success upon his work and warfare. None but blessed men will bless the Lord. Only saints or holy ones will bless the thrice holy God. If we praise Jehovah because of his works around us, we must go on to bless him for his works within us. Let the two "shalls" of this verse be fulfilled, especially the latter one.
Do not throw yourselves back in your seats and say, "This will be a sermon for saints and, therefore, we may be excused from listening to it." Do you not see that the first clause gives you a fair word and a kindly hint? "All Your works shall praise You, O Jehovah." Through this you may enter, as by an open door, for if you are not Jehovah's saints, you are His works and are bound to praise His name! In these days of harvest and full summertime, every created thing appears to praise God by its very existence. Insect and fern, pebble and rippling brook, star and cloud, wind and dew—all reflect the wisdom and goodness of the Most High! Many a man's works are no credit to him and, even in cases where men have worked well and produced much which is to their honor, yet certain of their works are not to their credit, but deserve to be plunged in darkness. It is never so with a single work of the Eternal—all His works are perfect! He puts no bad work into them, He uses no base material, He never makes up with paint and varnish for grievous deficiencies. Set all His works in the sunlight— yes, put them all under the strongest magnifier—and they tell no tale against Him, but they all publish Him as the best of workers, the grandest of thinkers, the most complete of designers. You may range high Heaven, or descend into the depths of the sea, or dig into the darkest mines, but you will come upon nothing which can find fault with Him. You may break God's works in pieces and examine them in minute detail. You may pass them through the fire again and again, but tested as they may be, they bear but one witness— "The hand that made us is Divine," and that Divine hand is excellent in knowledge and power. All God's works also praise Him by a sort of intent—they make praise His glory as of set purpose.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

All thy works shall praise thee - The God who is good to all. Thy saints - חסידיך chasideycha, thy compassionate ones; those who are partakers of thy great mercy, Psa 145:8. These shall bless thee, because they know, they feel, that thou willest the salvation of all. The dark, the gloomy, the hard-hearted, the narrow-minded bigots, who never have had thy love shed abroad in their hearts, can unfeelingly deal in the damnation of their fellows.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

All thy works shall praise thee - The God who is good to all. Thy saints - חסידיך chasideycha, thy compassionate ones; those who are partakers of thy great mercy, Psa 145:8. These shall bless thee, because they know, they feel, that thou willest the salvation of all. The dark, the gloomy, the hard-hearted, the narrow-minded bigots, who never have had thy love shed abroad in their hearts, can unfeelingly deal in the damnation of their fellows.
All thy works shall praise thee - Or, do praise thee; that is, all thy works show what thou art, and combine in setting forth thy perfections. See the notes at Psa 19:1. And thy saints shall bless thee - Or, do bless thee. All those who are holy in heaven and on earth, the angels around thy throne, and thy people below, all combine to proclaim thy praise.

How the passage was read

What the Jewish commentators add

All Thy works shall praise Thee: Even the various species of living creatures that lack knowledge to recognize the perfection of Your creation and the provision of their sustenance will praise You. Human beings who understand these things will also praise You as if they were all giving You thanks.
Radak: Provence, 1160–1235 · Radak on Psalms 145:10:1, via Sefaria, Sefaria Community Translation
1 more on this passage, in their own words ▾
Glory (כבוד): In those blessings they shall mention the glory of Your kingdom and Your power, for You are the king over all and the creator of everything, and with Your power and ability, You sustain all creatures.
Radak: Provence, 1160–1235 · Radak on Psalms 145:11:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יוֹד֣וּךָthey will give thanks to you

    yodukhaH3034 →114 times

  • יְ֭הוָהO Yahweh

    yahwehH3068 →6520 times

  • כָּל־all

    kol-H3605 →5413 times

  • מַעֲשֶׂ֑יךָworks your

    maaseikhaH4639 →236 times

  • וַ֝חֲסִידֶ֗יךָand faithful [people] your

    vachasideikhaH2623 →33 times

  • יְבָרֲכֽוּכָה׃they will bless you

    yevarakhukhahH1288 →330 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 2:9

    But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    it leads to

    • Exodus 19:5–6

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

    • Deuteronomy 7:6

      For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…

    • Revelation 1:6

      who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

    • Revelation 5:10

      You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

    • Isaiah 61:6

      But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…

  • Through

    Psalms 19:1

    The heavens declare the glory of God; the skies proclaim the work of His hands.

    it leads to

    • Psalms 8:3

      When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—

    • Romans 1:19–20

      For what may be known about God is plain to them, because God has made it plain to them.

    • Psalms 50:6

      And the heavens proclaim His righteousness, for God Himself is Judge. Selah

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 145; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1796: “Concerning Saints” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.