Ezekiel 44:5
in Ezekiel 44The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of Jehovah, and all the laws thereof; and mark well the entrance of the house, with every egress of the sanctuary.
KJV
And the Lord said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
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This verse in Ezekiel 44
Commentary
7 notes on this verseThis site's exposition
by way of the north gate
on Ezekiel 44:4-9
The prophet sees the glory filling the house and falls facedown again. Israel had brought in “foreigners uncircumcised in both heart and flesh” while offering “the fat and the blood,” and so broke His covenant. The command is exact: “No foreigner uncircumcised in heart and flesh may enter My sanctuary.”
This site's exposition
Take careful note of the entrance to the temple
The charge to look and listen repeats 40:4, where the tour began, and now it turns from buildings to the people allowed inside. Entrances and exits become the subject. Who may pass through them is settled in verses 6 to 16.
The record, by era
The Church Fathers1 voice
(Verse 4 and following) And he brought me through the way of the north gate in the sight of the house, and I saw, and behold, the glory of the Lord had filled the house of the Lord, and I fell on my face.
The Puritans and the Awakening2 voices
And the Lord said unto me, son of man,....
Hear with thy ears all that I say unto thee about the laws and ordinances of the house, which he was to instruct the people in. Note, Those who are appointed to be teachers have need to be very diligent careful learners, that they may neither forget any of the things they are entrusted with nor mistake concerning them.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Directions as to the priests. Their acts of desecration are attributed to "the house of Israel" (Eze 44:6, 7), as the sins of the priesthood and of the people acted and reacted on one another; "like people, like priest" (Jer 5:31;
quarantine:debris (2026-07-29) — unbalanced-parens
Mark well, and behold - Take notice of every thing; register all so fully that thou shalt be able to give the most minute information to the children of Israel.
The words behind it
30 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֵלַ֜י | ʾelai | to me | H413 → | 5510 times |
| יְהֹוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| בֶּן־ | ben- | O son of | H1121 → | 4930 times |
| אָדָ֡ם | ʾadam | humankind | H120 → | 551 times |
| שִׂ֣ים | sim | set | H7760 → | 584 times |
| לִבְּךָ֩ | libekha | heart your | H3820 → | 595 times |
| וּרְאֵ֨ה | ureeh | and see | H7200 → | 1300 times |
| בְעֵינֶ֜יךָ | veeineikha | with eyes your | H5869 → | 887 times |
| וּבְאָזְנֶ֣יךָ | uveazeneikha | and with ears your | H241 → | 187 times |
| שְּׁמָ֗ע | shema' | hear | H8085 → | 1159 times |
| אֵ֣ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֲשֶׁ֤ר | ʾasher | that | H834 → | 5497 times |
| אֲנִי֙ | ʾani | I | H589 → | 874 times |
| מְדַבֵּ֣ר | medaber | [am] speaking | H1696 → | 1141 times |
| אֹתָ֔ךְ | ʾotakh | <obj.> you | H853 → | 10935 times |
| לְכָל־ | lekhol | of all | H3605 → | 5413 times |
| חֻקּ֥וֹת | chukot | [the] statutes of | H2708 → | 104 times |
| בֵּית־ | beit- | [the] house of | H1004 → | 2046 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| וּלְכָל־ | ulekhol- | and of all | H3605 → | 5413 times |
| תּֽוֹרֹתָ֑יו | torotov | laws its | H8451 → | 219 times |
| וְשַׂמְתָּ֤ | vesamta | and you will set | H7760 → | 584 times |
| לִבְּךָ֙ | libekha | heart your | H3820 → | 595 times |
| לִמְב֣וֹא | limvo' | to [the] entrance of | H3996 → | 22 times |
| הַבַּ֔יִת | habayit | the house | H1004 → | 2046 times |
| בְּכֹ֖ל | bekhol | on all | H3605 → | 5413 times |
| מוֹצָאֵ֥י | motzaei | [the] exits of | H4161 → | 27 times |
| הַמִּקְדָּֽשׁ׃ | hamikdash | the sanctuary | H4720 → | 75 times |
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
אֵלַ֜יto me
ʾelaiH413 →5510 times
יְהֹוָ֗הYahweh
yahwehH3068 →6520 times
בֶּן־O son of
ben-H1121 →4930 times
אָדָ֡םhumankind
ʾadamH120 →551 times
שִׂ֣יםset
simH7760 →584 times
לִבְּךָ֩heart your
libekhaH3820 →595 times
וּרְאֵ֨הand see
ureehH7200 →1300 times
בְעֵינֶ֜יךָwith eyes your
veeineikhaH5869 →887 times
וּבְאָזְנֶ֣יךָand with ears your
uveazeneikhaH241 →187 times
שְּׁמָ֗עhear
shema'H8085 →1159 times
אֵ֣ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
אֲשֶׁ֤רthat
ʾasherH834 →5497 times
אֲנִי֙I
ʾaniH589 →874 times
מְדַבֵּ֣ר[am] speaking
medaberH1696 →1141 times
אֹתָ֔ךְ<obj.> you
ʾotakhH853 →10935 times
לְכָל־of all
lekholH3605 →5413 times
חֻקּ֥וֹת[the] statutes of
chukotH2708 →104 times
בֵּית־[the] house of
beit-H1004 →2046 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
וּלְכָל־and of all
ulekhol-H3605 →5413 times
תּֽוֹרֹתָ֑יוlaws its
torotovH8451 →219 times
וְשַׂמְתָּ֤and you will set
vesamtaH7760 →584 times
לִבְּךָ֙heart your
libekhaH3820 →595 times
לִמְב֣וֹאto [the] entrance of
limvo'H3996 →22 times
הַבַּ֔יִתthe house
habayitH1004 →2046 times
בְּכֹ֖לon all
bekholH3605 →5413 times
מוֹצָאֵ֥י[the] exits of
motzaeiH4161 →27 times
הַמִּקְדָּֽשׁ׃the sanctuary
hamikdashH4720 →75 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 28:20and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
it leads to
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- Joshua 1:5
No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
- Acts 18:9–10
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
- John 14:18–23
I will not leave you as orphans; I will come to you.
- Psalms 46:7
The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
- Isaiah 41:10
Through
Deuteronomy 12:32See that you do everything I command you; do not add to it or subtract from it.
it leads to
- Deuteronomy 4:2
You must not add to or subtract from what I command you, so that you may keep the commandments of the LORD your God that I am giving you.
- Revelation 22:18–19
I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
- Joshua 1:7
Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that…
- Deuteronomy 4:2
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
