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Psalms 29:9

in Psalms 29

The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!”

BSB

The same verse in ASV and KJV ▾

ASV

The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory.

KJV

The voice of the Lord maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.

This verse in Psalms 29

Commentary

14 notes on this verse
The voice of the Lord maketh the hinds to calve,.... Which being timorous creatures, the bringing forth of their young, which is naturally very painful and difficult, is lessened and facilitated by thunder; they being either so frightened with it that they feel not their pains; or their pains, being hastened by it, become more easy; and naturalists observe, that the time of bringing forth their young is at that season of the year when thunder is most frequent; see Job 39:

This site's exposition

strikes with flames of fire

on Psalms 29:7-9

The voice strikes with flames of fire and shakes the Wilderness of Kadesh in the southern desert. The storm has crossed the land from Lebanon to the wilderness, and in verse 9 the voice twists the oaks. In His temple all cry Glory while the thunder still rolls.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 29 · Written before 430.

proposed

"The Voice of the Lord perfecting the stags" [Psalm 29:9]. For the Voice of the Lord has first perfected them that overcame and repelled the envenomed tongues. "And will reveal the woods." And then will He reveal to them the darknesses of the Divine books, and the shadowy depths of the mysteries, where they feed with freedom. "And in His temple does every man speak of His glory." And in His Church all born again to an eternal hope praise God, each for His own gift, which He has received from the Holy Spirit.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 29:8 · Written before 458.

proposed

Now, he called "woods" the idols' precincts as being utterly fruitless; these are the kinds of woods or coppices that the best woodcutters are accustomed to chop down, leaving the earth bare of them, and they plant fruitbearing trees and sow seeds of edible crops. …

A commentator

Basil of Caesarea

HOMILY ON PSALM 13:8 (PS 29) · Written before 379.

proposed

One who is in the temple of God does not speak out abuse or folly or words full of shameful matters, but "in his temple all shall speak his glory." … This one duty, referring glory to the Creator, belongs to every army of heavenly creatures. Every creature, whether silent or uttering sound, whether celestial or terrestrial, gives glory to the Creator.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"The voice of the Lord dividing the flame." Here he recalls the benefit by which they were freed from an evil inflicted by God. In Num. 11, it is said that on account of the murmuring of the people, fire invaded part of the camp, …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

25 ); but it is only in the temple, in the church, that it is spoken of to his honour. All his works do praise him (that is, they minister matter for praise), but his saints only do bless him, and speak of his glory of his works, Ps. cxlv. 10 . [2.] In the favours he bestows upon the subjects of that kingdom,

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7 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Discovereth - Hebrew. maketh bare, of its trees, which it breaks or strips of their leaves. Glory - Having shewed the terrible effects of God's power in other places, he now shews the blessed privilege of God's people, that are praising God in his temple, when the rest of the world are trembling under the tokens of his displeasure.

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

The voice of the Lord maketh the hinds to calve, those timid creatures, in deadly fear of the tempest, drop their burdens in an untimely manner. Perhaps a better reading is, "the oaks to tremble, "especially as this agrees with the next sentence, and discovereth the forests. The dense shades of the forest are lit up with the lurid glare of the lightning, and even the darkest recesses are for a moment laid bare. "The gloomy woods Start at the flash, and from their deep recesses Wide flaming out, their trembling inmates shake."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of Ps 29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, Ps 5:7), may here be meant heaven, or the whole frame of nature, as the angels are called on for praise.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

The voice of the Lord maketh the hinds to calve, those timid creatures, in deadly fear of the tempest, drop their burdens in an untimely manner. Perhaps a better reading is, "the oaks to tremble, "especially as this agrees with the next sentence, and discovereth the forests. The dense shades of the forest are lit up with the lurid glare of the lightning, and even the darkest recesses are for a moment laid bare. "The gloomy woods Start at the flash, and from their deep recesses Wide flaming out, their trembling inmates shake." Our first parents sought a refuge among the trees, but the voice of the Lord soon found them out, and made their hearts to tremble. There is no concealment from the fire glance of the Almighty—one flash of his angry eye turns midnight into noon. The gospel has a like revealing power in dark hearts, in a moment it lights up every dark recess of the heart's ungodliness, and bids the soul tremble before the Lord. In his temple doth everyone speak of his glory. Those who were worshipping in the temple, were led to speak of the greatness of Jehovah as they heard the repeated thunder claps. The whole world is also a temple for God, and when he rides abroad upon the wings of the wind, all things are vocal in his praise. We too, the redeemed of the Lord, who are living temples for his Spirit, as we see the wonders of his power in creation, and feel them in grace, unite to magnify his name. No tongue may be dumb in God's temple when his glory is the theme. The original appears to have the force of "every one crieth Glory, "as though all things were moved by a sense of God's majesty to shout in ecstasy, "Glory, glory." Here is a good precedent for our Methodist friends and for the Gogoniants of the zealous Welsh.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

The voice of the Lord maketh the hinds to calve, those timid creatures, in deadly fear of the tempest, drop their burdens in an untimely manner. Perhaps a better reading is, "the oaks to tremble, "especially as this agrees with the next sentence, and discovereth the forests. The dense shades of the forest are lit up with the lurid glare of the lightning, and even the darkest recesses are for a moment laid bare. "The gloomy woods Start at the flash, and from their deep recesses Wide flaming out, their trembling inmates shake."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Maketh the hinds to calve - Strikes terror through all the tribes of animals; which sometimes occasions those which are pregnant to cast their young. This, I believe, to be the whole that is meant by the text. I meddle not with the fables which have been published on this subject both by ancients and moderns. Discovereth the forests - Makes them sometimes evident in the darliest night, by the sudden flash; and often by setting them on fire. And in his temple - Does this refer to the effect which a dreadful thunder-storm often produces? Multitudes run to places of worship as asylums in order to find safety, and pray to God. See on Psa 29:2 (note).
The voice of the Lord maketh the hinds to calve - The deer. The object of the psalmist here is to show the effects of the storm in producing consternation, especially on the weak and timid animals of the forest. The effect here adverted to is that of fear or consternation in bringing on the throes of parturition. Compare Job 39:1, Job 39:3. No one can doubt that the effect here described may occur in the violence of a tempest; and perhaps no image could more vividly describe the terrors of the storm than the consternation thus produced. The margin here is, “to be in pain.” The Hebrew means “to bring forth,” referring to the pains of parturition. And discovereth the forests - The word used here means “to strip off, to uncover;” and, as used here, it means to strip off the leaves of the forest; to make the trees bare - referring to an effect which is often produced by a violent storm. And in his temple doth every one speak of his glory - Margin, “every whit of it uttereth,” etc. The word here rendered “temple” does not refer in this place to the tabernacle, or to the temple at Jerusalem, but rather “to the world itself,” considered as the residence or dwelling-place of God. Perhaps the true translation would be, “And in his temple everything says, Glory!” That is, in the dwelling-place of God - the world of nature - the sky, the earth, the forests, the waters, everything in the storm, echoes “glory, glory!” All these things declare the glory of God; all these wonders - the voice of God upon the waters; the thunder; the crash of the trees upon the hills; the shaking of the wilderness; the universal consternation; the leaves stripped from the trees and flying in every direction - all proclaim the majesty and glory of Yahweh.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The Lord sat [enthroned] at the flood alone in His greatness, and now also, the Lord sits alone forever, “but the idols will completely pass away,” (as in Isa.:18), yet to His people He will give strength and a blessing of peace.
Rashi: France, 1040–1105 · Rashi on Psalms 29:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ק֤וֹל[the] voice of

    kolH6963 →506 times

  • יְהוָ֨ה׀Yahweh

    yahwehH3068 →6520 times

  • יְחוֹלֵ֣לit causes labor pains to

    yecholelH2342 →58 times

  • אַיָּלוֹת֮does

    ʾaiyalotH355 →

  • וַֽיֶּחֱשֹׂ֪ףand it stripped bare

    vaiyechesofH2834 →

  • יְעָ֫ר֥וֹתforests

    yearotH3293 →59 times

  • וּבְהֵיכָל֑וֹand in temple his

    uveheikhaloH1964 →80 times

  • כֻּ֝לּ֗וֹall of it

    kuloH3605 →5413 times

  • אֹמֵ֥ר[is] saying

    ʾomerH559 →5305 times

  • כָּבֽוֹד׃glory

    kavodH3519 →200 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 48:9

    Within Your temple, O God, we contemplate Your loving devotion.

    it leads to

    • Psalms 26:3

      For Your loving devotion is before my eyes, and I have walked in Your truth.

    • Psalms 40:10

      I have not covered up Your righteousness in my heart; I have declared Your faithfulness and salvation; I have not concealed Your loving devotion and faithfulness from the great assembly.

    • Psalms 77:10–14

      So I said, “I am grieved that the right hand of the Most High has changed.”

    • 2 Chronicles 20:5–13

      Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard

    • Psalms 63:2–3

      So I have seen You in the sanctuary and beheld Your power and glory.

  • Through

    Psalms 26:8

    O LORD, I love the house where You dwell, the place where Your glory resides.

    it leads to

    • Psalms 84:10

      For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

    • John 2:14–17

      In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.

    • Psalms 27:4–6

      One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…

Where this verse is studied

About Psalms

Summer Landscape, Thunder looms. Lars Hertervig, 1856. National Museum of Art, Architecture and Design. Public domain.
Summer Landscape, Thunder looms. Lars Hertervig, 1856. National Museum of Art, Architecture and Design. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 29; Basil of Caesarea, HOMILY ON PSALM 13:8 (PS 29); Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 29:8 and Thomas Aquinas, Exposition on the Psalms of David.