Revelation 1:13
in Revelation 1and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.
BSB
The same verse in ASV and KJV ▾
ASV
and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.
KJV
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
⋯
This verse in Revelation 1
Commentary
27 notes on this verseIn the law, John had a leather girdle because the Jews thought that to sin in act was the only sin.… In the Apocalypse of John, our Lord Jesus, who is seen in the middle of the seven lampstands, also wore a girdle, a golden girdle, not about his loins but about the breasts. The law is girdled about the loins, but Christ, that is, the gospel and the fortitude of the monks, binds not only wanton passion but also mind and heart.
This site's exposition
I saw seven golden lampstands
on Revelation 1:12-16
John sees One like the Son of Man, Daniel 7:13, with hair white like wool as on the Ancient of Days at Daniel 7:9. His voice, like the roar of many waters, is God's voice at Ezekiel 43:2, and the sword recalls Isaiah 49:2.
This site's exposition
One like the Son of Man
The long robe and the golden sash around His chest dress the Son of Man as a priest among the lampstands. Jamieson, Fausset and Brown note that the high priest's sash was only worked with gold, while this sash is all golden. Jerome reads the sash as binding the heart.
The record, by era
The Church Fathers5 voices
A commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
proposed
"As it were the Son of man walking in the midst of the golden candlesticks." He says, in the midst of the churches, as it is said in Solomon, "I will walk in the midst of the paths of the just," whose antiquity is immortality, and the fountain of majesty. "Clothed with a garment down to the ankles." In the long, that is, the priestly garment, these words very plainly deliver the flesh which was not corrupted in death, and has the priesthood through suffering. "And He was girt about the paps with a golden girdle." His paps are the two testaments, and the golden girdle is the choir of saints, as gold tried in the fire. Otherwise the golden girdle bound around His breast indicates the enlightened conscience, and the pure and spiritual apprehension that is given to the churches.
A commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
proposed
"The court which is within the temple leave out." The space which is called the court is the empty altar within the walls: these being such as were not necessary, he commanded to be ejected from the Church. "It is given to be trodden down by the Gentiles." That is, to the men of this world, that it may be trodden under foot by the nations, or with the nations. Then he repeats about the destruction and slaughter of the last time, and says:- "They shall tread the holy city down for forty and two months; and I will give to my two witnesses, and they shall predict a thousand two hundred and threescore days clothed in sackcloth." That is, three years and six months: these make forty-two months. Therefore their preaching is three years and six months, and the kingdom of Antichrist as much again.
The breasts of the Lord are the holy teaching of the law and the gospel. This girding is a sign of the passion, concerning which the Lord himself spoke to Peter: "When you are old, another will gird you and lead you where you do …
A commentator
Caesarius of ArlesEXPOSITION ON THE APOCALYPSE 1:13, HOMILY 1 · Written before 542.
proposed
He who is girded signifies Christ the Lord. By the two breasts understand the two Testaments which receive from the breast of our Lord and Savior as though from a perennial fountain and from which they nourish the Christian people unto eternal life. The golden …
And, behold, six men were coming toward the way of the high gate which was looking toward the north, and each one's double-axe of dispersion was in his hand: and one man in the midst of them, clothed with a garment reaching to the feet, and a girdle of sapphire about his loins: and they entered, and took their stand close to the brazen altar.
19 more voices on this verse
The Church Fathers3 voices
But the "Jesus" there alluded to is Christ, the Priest of God the most high Father; who at His First Advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was"clad with a garment down to the foot," and named the Priest of God the Father unto eternity.
"And I saw seven golden lampstands, and in the midst of the lampstands was one like a son of man." He saw Christ who rather often desires to be called by this name. He who is the enclothed Christ is the seven lampstands themselves. Whether …
And he says that "in the midst of the seven lampstands, one like a son of man"; for if the Lord Himself promises to dwell and walk among the souls that received Him, how would He not be "seen in the midst of the lampstands"? …
The Medieval Church8 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 1 · Written in the 13th century.
proposed
These Centers are the "seven golden lamp-stands," and Christ "in the midst of the seven lamp-stands," which are the seven illuminations of wisdom, that is, the metaphysical, the natural, the mathematical, the logical, the ethical, the political, and the theological. These are the "seven eyes" …
A commentator
BonaventureCollations on the Hexaemeron, Collation 14 · Written in the 13th century.
proposed
In the mystery of the disclosing of Scriptures, Christ is pointed to through the symbol of the One presiding, as is clearly shown through the "son of man... in the midst of the seven lamp stands" that have "seven stars," which are the "Seven Churches."
He was clothed with a long robe, as a high priest of those things above "according to the order of Melchizedek." Moreover, he was girded with a golden girdle, not around the loins, as other men are to check desires (for the divine flesh is …
QUESTION: He affirms that he saw one like to the Son of man, clothed with a garment down to the feet. ANSWER: The garment down to the feet, which is a priestly garment, represents Christ's priesthood, in which he offered himself for us on the …
And I turned to see the voice that spoke with me. By saying to see, he shows that it was not a physical voice, which cannot be seen, but a spiritual one, with which seeing it is no different from hearing it. Allegorically, the Church …
And in the midst of the seven candlesticks one like unto the Son of Man. He says "like unto the Son of Man" after He had ascended into heaven with death conquered. For even though we have known Christ according to the flesh, yet now …
Clothed with a garment down to the foot. The "garment down to the foot," which in Latin is called a tunic reaching to the ankles, and is a priestly garment, shows the priesthood of Christ, by which He offered Himself as a sacrifice to the …
And girt about the paps with a golden girdle. He calls the two testaments the paps, with which He nourishes the holy body connected to Him. For the golden girdle is the chorus of saints, adhering to the Lord with concordant charity, embracing and keeping …
The Puritans and the Awakening1 voice
And in the midst of the seven candlesticks one like unto the son of man,....
The Nineteenth Century7 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Righteousness and faithfulness are Christ's girdle. The high priest's girdle was only interwoven with gold, but Christ's is all of gold; the antitype exceeds the type. 14.--Greek, "But," or "And." like wool--Greek, "like white wool." The color is the point of comparison; signifying purity and glory.
THE Lord Jesus Christ is the same yesterday, today and forever. Having neither beginning of days, nor end of years, He is a priest forever after the order of Melchisedek. But the views which His people have of Him are extremely varied. According to our progress in Grace, will be the standpoint from which we view the Savior; and according to the position from which we look at Him, will be what we see of Him.
THE Lord Jesus Christ is the same yesterday, today and forever. Having neither beginning of days, nor end of years, He is a priest forever after the order of Melchisedek. But the views which His people have of Him are extremely varied. According to our progress in Grace, will be the standpoint from which we view the Savior; and according to the position from which we look at Him, will be what we see of Him. Christ is the same, but Believers do not all see Him in the same clear light, nor do they all approach to the same nearness of fellowship. Some only know His offices; others only admire His Character; far fewer commune with His Person; but there are some who have advanced still further—who have come to feel the unity of all the Church with the Person of Christ Jesus their Lord. Under the Old Testament, the lesson to be taught was the same, but the capacity of the learners differed, and hence the mode of teaching the lesson differed also. A poor man, under the Jewish dispensation, was the type of an uninstructed Christian; the rich man was the picture of the well-taught Believer. Now, the poor Jew brought a turtle dove or two young pigeons (Lev 1:4-11). The necks of these were wrung, and they were offered. The poor man in that was only taught this lesson—that it was only by death and blood that his sin could be put away. The richer Israelite who had it within his power, brought a bullock (Lev 1:3-9). This bullock was not only slain, but it had to be cut in pieces; the legs, the fat, the innards were washed in water, and all these were laid in special order upon the altar. This was to teach him even as Christ now teaches the intelligent and instructed Believer, that there is within the mere act of shedding blood an order and a fullness of wisdom which only advanced Believers can perceive.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3555: “With Golden Band Girded” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
BE assured, my Brothers and Sisters, the more real Jesus Christ is to us, the more power there will be in our religion. Those men whose religion lies in believing certain doctrines and contending for certain modes of expression, may be strong enough in bigotry, but they often fail entirely in developing the spirit of true Christianity. There may be minds so constituted that they can live under the power of an idea and they might possibly be able to die for it. But these, I think, must be comparatively few. To draw out enthusiasm among men, there must generally be a man as leader and commander in whom the people can implicitly trust, to whom they will voluntarily tender obedience. Individual men have worked wonders. The thoughts which they incarnated may have been, in themselves, strong, yet their strength was never so forcible as when the men who represented those thoughts were present to give them currency. Then the blood of the many was stirred and every man's heart beat high. The presence of Oliver Cromwell in a regiment was equal to any ten thousand men. He had only to appear and all his soldiers felt so sure of victory, they would dash upon the cavaliers as some mighty tornado, driving them like chaff before the wind! The presence of Napoleon at any moment in a battle was almost always sufficient to turn the scale. Let but "the little corporal" appear and wave his sword, and men seemed to lose all sense of their own personal danger and rushed into the very mouth of death to gain the victory! In those old days of the Huguenots when they were warring for their liberties, what shouts there were, what beating of hearts, what a glamour of trumpets, what exultation, when Henry of Navarre came riding down the ranks! Then each man felt he had a giant's arm and, as he rode to battle, struck home for God and for the truth as he gave out his watchword, "Remember St.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3555: “With Golden Band Girded” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
BE assured, my Brothers and Sisters, the more real Jesus Christ is to us, the more power there will be in our religion. Those men whose religion lies in believing certain doctrines and contending for certain modes of expression, may be strong enough in bigotry, but they often fail entirely in developing the spirit of true Christianity. There may be minds so constituted that they can live under the power of an idea and they might possibly be able to die for it. But these, I think, must be comparatively few.
Like unto the Son of man - This seems a reference to Dan 7:13. This was our blessed Lord himself, Rev 1:18. Clothed with a garment down to the foot - This is a description of the high priest, in his sacerdotal robes. See these described at large in the notes on Exo 28:4, etc., Jesus is our high priest, even in heaven. He is still discharging the sacerdotal functions before the throne of God. Golden girdle - The emblem both of regal and sacerdotal dignity.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And in the midst of the seven candlesticks - Standing among them, so as to be encircled with them.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| μέσῳ | meso | [the] midst | G3319 → | 56 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| λυχνιῶν | luchnion | lampstands | G3087 → | 12 times |
| ὅμοιον | homoion | [One] like | G3664 → | 45 times |
| υἱὸν | huion | [the] Son | G5207 → | 377 times |
| ἀνθρώπου | anthropou | of Man | G444 → | 549 times |
| ἐνδεδυμένον | endedumenon | having clothed himself | G1746 → | 27 times |
| ποδήρη | podere | to the feet | G4158 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| περιεζωσμένον | periezosmenon | having girded himself about | G4024 → | |
| πρὸς | pros | at | G4314 → | 700 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| μαστοῖς | mastois | breasts | G3149 → | |
| ζώνην | zonen | with a sash | G2223 → | |
| χρυσᾶν. | chrusan | golden. | G5552 → | 18 times |
καὶand
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
μέσῳ[the] midst
mesoG3319 →56 times
τῶνof the
tonG3588 →19766 times
λυχνιῶνlampstands
luchnionG3087 →12 times
ὅμοιον[One] like
homoionG3664 →45 times
υἱὸν[the] Son
huionG5207 →377 times
ἀνθρώπουof Man
anthropouG444 →549 times
ἐνδεδυμένονhaving clothed himself
endedumenonG1746 →27 times
ποδήρηto the feet
podereG4158 →
καὶand
kaiG2532 →9120 times
περιεζωσμένονhaving girded himself about
periezosmenonG4024 →
πρὸςat
prosG4314 →700 times
τοῖςthe
toisG3588 →19766 times
μαστοῖςbreasts
mastoisG3149 →
ζώνηνwith a sash
zonenG2223 →
χρυσᾶν.golden.
chrusanG5552 →18 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 7:13In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led…
it leads to
- Matthew 26:64
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on…
- Revelation 1:7
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
- Luke 21:27
At that time they will see the Son of Man coming in a cloud with power and great glory.
- Revelation 14:14
And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand.
- Matthew 24:30
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds…
- Matthew 26:64
Through
Daniel 10:16And suddenly one with the likeness of a man touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome…
it leads to
- Isaiah 6:7
And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.”
- Daniel 8:15
While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.
- Jeremiah 1:9
Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.
- Isaiah 6:7
Where this verse is studied
On this page
Studies27
On this verse
On this chapter
- Afterlife Vocabulary
- Apocalyptic Literature
- The Designer's Fingerprint
- Revelation, the Canon's Closing Scroll
- Fire
- The Four Schools of Revelation
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About Revelation

This page draws on 20 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, QUESTIONS AND ANSWERS MANUAL ON REVELATION; Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 1:12-13; Apringius of Beja, TRACTATE ON THE APOCALYPSE 1:13; Bede, Commentary on Revelation; Bonaventure, Collations on the Hexaemeron, Collation 1; Bonaventure, Collations on the Hexaemeron, Collation 14; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 1:13, HOMILY 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 357: “The New Park Street Pulpit” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3555: “With Golden Band Girded” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILIES ON MARK 75 (1); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 1:12; Tertullian, An Answer to the Jews and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
