Skip to content
mannafest.faith

Acts 2:47

in Acts 2

praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

BSB

The same verse in ASV and KJV ▾

ASV

praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.

KJV

Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

This verse in Acts 2

Commentary

15 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

And in what way did they have favor with all people? Luke says: "being in favor with all the people." How so? By their actions — almsgiving and purity of conduct. The priests, out of hatred and envy, turned away from them and attacked them, …

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

Homily on Acts 7 · Written before 407.

proposed

By singleness, however, he denotes their entire virtue, far surpassing their contempt of riches, their abstinence, and their preseverance in prayer. For thus also they offered pure praise to God: this is to praise God. But observe also here how they immediately obtain their reward. "Having favor with all the people." They were engaging, and highly beloved. For who would not prize and admire their simplicity of character; who would not be linked to one in whom was nothing underhand? To whom too does salvation belong, but to these? To whom those great marvels? Was it not to shepherds that the Gospel was first preached? and to Joseph, being a man of simple mind, insomuch that he did not let a suspicion of adultery frighten him into doing wrong? Did not God elect rustics, those artless men? For it is written, "Blessed is every simple soul." And again, "He that walketh simply, walketh surely."

A commentator

John Chrysostom

Homily on Acts 7 · Written before 407.

proposed

A man of this last description may be safely made a friend, and when at variance easily reconciled. No need of guards and outposts, no need of chains and fetters with such an one; but great is his own freedom, and that of those who associate with him. But what, you will say, will such a man do if he fall among wicked people? God, Who has commanded us to be simple-minded, will stretch out His hand. What was more guileless than David? What more wicked than Saul? Yet who triumphed? Again, in Joseph's case; did not he in simplicity approach his master's wife, she him with wicked art? Yet what, I pray, was he the worse? Furthermore, what more simple than was Abel? what more malicious than Cain? And Joseph again, had he not dealt artlessly with his brethren? Was not this the cause of his eminence, that he spoke out unsuspiciously, while they received his words in malice? He declared once and again his dreams unreservedly; and then again he set off to them carrying provisions; he used no caution; he committed all to God: nay, the more they held him in the light of an enemy, the more did he treat them as brothers. God had power not to have suffered him to fall into their hands; but that the wonder might be made manifest, how, though they do their worst, he shall be higher than they: though the blow do come upon him, it comes from another, not from himself. On the contrary, the wicked man strikes himself first, and none other than himself.

A commentator

John Chrysostom

Homily on Acts 7 · Written before 407.

proposed

"True," you will say, "but prudence also is needed." Why, what is simplicity, I pray you, but prudence? For when you suspect no evil, neither can you fabricate any: when you have no annoyances, neither can you remember injuries. Has any one insulted you? You were not pained. Has any one reviled you? You were nothing hurt. Has he envied you? Still you had no hurt. Simplicity is a high road to true philosophy. None so beautiful in soul as the simple. For as in regard of personal appearance, he that is sullen, and downcast, and reserved, even if he be good-looking, loses much of his beauty; while he that relaxes his countenance, and gently smiles, enhances his good looks; so in respect of the soul, he that is reserved, if he have ten thousand good points, disfigures them; but the frank and simple, just the reverse.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

They now call the house the sacred one; for in it they used to eat. And the phrase "breaking bread" he said so that their simple and humble sustenance of life might be revealed. For when they were breaking bread they partook of food, but …

A commentator

John Chrysostom

Homily on Acts 7 · Written before 407.

proposed

"And the Lord added to the Church daily (together) such as should be saved.-And all that believed were together." Once more, the unanimity, the charity, which is the cause of all good things!
9 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

But the Lord added daily those who were being saved. In Greek it is read thus: But the Lord added to the Church those who were being saved, and then another narration begins.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But it was at Jerusalem, because this had been the place which God chose, to put his name there, and the prophecy was that thence the word of the Lord should go forth to all nations, Isa. ii. It was now the place of the general rendezvous of all devout people: here God had promised to meet them and bless them; here therefore he meets them with this blessing of blessings.
Praising God,....

The Nineteenth Century6 voices

Praising God - See Luk 24:53. And having favour - See Luk 2:52. With all the people - That is, with the great mass of the people; with the people generally. It does not mean that all the people had become reconciled to Christianity; but their humble, serious, and devoted lives won the favor of the great mass of the community, and silenced opposition and cavil. This was a remarkable effect, but God has power to silence opposition; and there it nothing so well suited to do this as the humble and consistent lives of his friends.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

By the power of this Spirit, therefore, we behold the first Christians not only in a state of active fellowship, but also internally changed: the narrow views of the natural man are broken through; they have their possessions in common, and they regard themselves as one family" [OLSHAUSEN].

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they that gladly received his word were baptized--"It is difficult to say how three thousand could be baptized in one day, according to the old practice of a complete submersion; and the more as in Jerusalem there was no water at hand except Kidron and a few pools.

quarantine:debris (2026-07-29) — starts-lowercase+odd-straight-quotes

WE are just coming to the most beautiful season of the year—Spring—when everything around us is shaking off the chill grave clothes of winter and putting on the beautiful array of a new life. The Church of God was in that condition at Pentecost—her winter was past and the flowers appeared on the earth. She enjoyed the spring breezes, for the breath of the Holy Spirit refreshed her garden. There was spring music—the time of the singing of birds was come, for her preachers testified faithfully of Jesus.
WE are just coming to the most beautiful season of the year—Spring—when everything around us is shaking off the chill grave clothes of winter and putting on the beautiful array of a new life. The Church of God was in that condition at Pentecost—her winter was past and the flowers appeared on the earth. She enjoyed the spring breezes, for the breath of the Holy Spirit refreshed her garden. There was spring music—the time of the singing of birds was come, for her preachers testified faithfully of Jesus. And so many and varied were the sweet notes which welcomed the new season, that many nations of men heard in their own tongue the wonderful works of God! There were, also, the spring blossoms—the fig tree put forth her green figs and the vines with the tender grapes gave a good smell—and all around multitudes inquired, "Men and brethren, what must we do?" And many also avowed their faith in Jesus. There were the spring showers of repentance, the spring sunbeams of joy in the Holy Spirit and the spring flowers of newly-given hope and faith! May we behold just such another springtime in all the Churches of Jesus Christ throughout the world! And meanwhile, let us arouse ourselves suitable to so gladsome a season. Let us rise up and meet the Well-Beloved, and in concert with Him let us sow in hope and look for a speedy springing up. The Sun of Righteousness is coming forth as a bridegroom out of his chamber, and the weary night is melting into welcome day—let us hear the Beloved's voice as He cries to us, "Arise, My love, My fair one, and come away." It seems from the text that the additions to the Church which were made in the Pentecostal springtime did not occur always in one form. Sometimes they came in crowds and at other times by gradual increase.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Praising God - As the fountain whence they had derived all their spiritual and temporal blessings; seeing him in all things, and magnifying the work of his mercy. Having favor with all the people - Every honest, upright Jew would naturally esteem these for the simplicity, purity, and charity of their lives. The scandal of the cross had not yet commenced; for, though they had put Jesus Christ to death, they had not get entered into a systematic opposition to the doctrines he taught. And the Lord added to the Church daily such as should be saved - Though many approved of the life and manners of these primitive Christians, yet they did not become members of this holy Church; God permitting none to be added to it, but τους σωζομενους, those who were saved from their sins and prejudices. The Church of Christ was made up of saints; sinners ware not permitted to incorporate themselves with it. One MS. and the Armenian version, instead of τους σωζομενους, the saved, have τοις σωζομενοις, to them who were saved; reading the verse thus: And the Lord added daily to those who were saved. He united those who were daily converted under the preaching of the apostles to those who had already been converted. And thus every lost sheep that was found was brought to the flock, that, under the direction of the great Master Shepherd, they might go out and in, and find pasture. The words, to the Church, τῃ εκκλησιᾳ, are omitted by BC, Coptic, Sahidic, Ethiopic, Armenian, and Vulgate; and several add the words επι το αυτο, at that tine, (which begin the first verse of the next chapter) to the conclusion of this. My old MS. English Bible reads the verse thus: For so the Lord encresed hem that weren maad saaf, eche day, into the same thing. Nearly the same rendering as that in Wiclif. Our translation of τους σωζομενους, such as should be saved is improper and insupportable. […]

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 1:18

    For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

    it leads to

    • 1 Corinthians 2:14

      The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

    • Romans 1:16

      I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

    • 2 Thessalonians 2:10

      and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

    • 1 Corinthians 1:23–25

      but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,

    • 2 Corinthians 4:3

      And even if our gospel is veiled, it is veiled to those who are perishing.

  • Through

    Acts 2:39

    This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”

    it leads to

    • Isaiah 44:3

      For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.

    • Romans 8:30

      And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.

    • Genesis 17:7–8

      I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.

Where this verse is studied

On this page

Studies54

Show the next 6 titles

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1167: “Additions to the Church” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 7; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.