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Isaiah 66:8

in Isaiah 66

Who has heard of such as this? Who has seen such things? Can a country be born in a day or a nation be delivered in an instant? Yet as soon as Zion was in labor, she gave birth to her children.

BSB

The same verse in ASV and KJV ▾

ASV

Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.

KJV

Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

This verse in Isaiah 66

Commentary

13 notes on this verse

A commentator

Jerome

COMMENTARY ON ISAIAH 18:23 · Written before 420.

Zion therefore gave birth, that is, the remnant of Israel and the faith of the believing apostles gave birth to the male Lord and Savior, who was generated at once throughout the entire universe. No one has either heard or told his story or taught it to anyone, so that all the nations might come to believe in a very short time and that there might be formed one Christian people from all the various peoples.

This site's exposition

Before she was in labor, she gave birth

on Isaiah 66:7-9

“Before she was in labor, she gave birth” reverses the order, the delivery before the pain. The question follows, “Can a country be born in a day”. The LORD finishes what He begins: “Shall I bring a baby to the point of birth and not deliver it?”

This site's exposition

Can a country be born in a day

Aquinas sets the question beside 49:21, where Zion wonders who gave birth to her children. Wesley and Jerome see the nation born in a day when the apostles preached and believers were gathered at once. Spurgeon preached it as Travailing for Souls, labor in prayer.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

COMMENTARY ON ISAIAH 5:6.66:7-9 · Written before 444.

proposed

Again Isaiah teaches that Jerusalem will not be destroyed root, branch and all. For when he foretold the complete captivity of Jerusalem, he mentioned those chosen to survive. For a not insignificant number will be saved, obviously through faith in Christ—and he wants to make this clear. But the Jews were enraged with him and killed the prince of life. But when he rose again, trampling on death, he returned to his God and Father in heaven. In the meantime, the divine apostles proclaimed him to all, and they called even those who had been enraged with him to repentance and to salvation through faith and the forgiveness of sins through baptism.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

And he introduces the wondering question: who has ever heard such a thing, above: who has begotten these? (Isa 49:21).

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

He that, &c. - Solomon, Prov. xv, 8, gives a full commentary on the whole verse; The sacrifice of the wicked is an abomination to the Lord. As if - From hence it is plain, that the prophet is not here reflecting upon idolatrous worship, but formal worship: upon those who in a formality worshipped the true God, and by acts which he had appointed.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

For - As soon as the voice of the gospel put the church of the Jews into her travail, in Christ's and the Apostles time, it presently brought forth.
Who hath heard such a thing? who hath seen such things?....
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Who hath seen “And who hath seen” - Twenty MSS., (four ancient), of Kennicott’s, and twenty-nine of De Rossi’s, and two ancient of my own, and the two oldest editions, with two others, have ומי umi, adding the conjunction ו vau; and so read all the ancient versions. And who hath seen?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

In English Version it means, The earth brings forth its productions gradually, not in one day (Mr 4:28). at once--In this case, contrary to the usual growth of the nations by degrees, Israel starts into maturity at once. for--rather, "is a nation born at once, that Zion has, so soon as she travailed, brought forth?" [MAURER].
ISRAEL had fallen into the lowest condition, but an inward yearning of heart was felt in the midst of God’s people for the return of the divine blessing; and no sooner had this anxious desire become intense, than God heard the voice of its cry, and the blessing came. It was so at the time of the restoration of the captives from Babylon, and it was most evidently so in the days of our Lord. A faithful company had continued still to expect the coming of the Lord’s anointed messenger; they waited till he should suddenly come in his temple; the twelve tribes, represented by an elect remnant, cried day and night unto the Most High, and when at last their prayers reached the fulness of vehemence, and their anxiety wrought in them the deepest agony of spirit, then the Messiah came; the light of the gentiles, and the glory of Israel. Then began the age of blessedness in which the barren woman did keep house and become the joyful mother of children. The Holy Ghost was given, and multitudes were born to the church of God, yea we may say, a nation was born in a day. The wilderness and the solitary place were glad for them, and the desert rejoiced and blossomed as the rose. We are not, however, about to enter into the particular application of our text as Isaiah uttered it: the great declarations of revelation are applicable to all cases, and, once true, they stand fast for ever and ever. Earnestly desiring that God may give a large spiritual blessing to his church this morning, through the subject to which my mind has been directed, I shall first ask you to note that in order to the obtaining of an increase to the church, there must be travail, and that, secondly, this travail is frequently followed by surprising results.
ISRAEL had fallen into the lowest condition, but an inward yearning of heart was felt in the midst of God’s people for the return of the divine blessing; and no sooner had this anxious desire become intense, than God heard the voice of its cry, and the blessing came. It was so at the time of the restoration of the captives from Babylon, and it was most evidently so in the days of our Lord.
Who hath heard such a thing? - Of a birth so sudden. Usually in childbirth there are the pains of protracted parturition. The earth brings forth its productions gradually and slowly. Nations rise by degrees, and are long in coming to maturity. But here is such an event as if the earth should in a day be covered with a luxurious vegetation, or as if a nation should spring at once into being. The increase in the church would be as great and wonderful as if these changes were to occur in a moment. Shall the earth be made to bring forth in one day? - That is, to produce its grass, and flowers, and fruit, and trees. The idea is, that it usually requires much longer time for it to mature its productions. The germ does not start forth at once; the flower, the fruit, the yellow harvest, and the lofty tree are not produced in a moment. Months and years are required before the earth would be covered with its luxuriant and beautiful productions But here would be an event as remarkable as if the earth should bring forth its productions in a single day. Or shall a nation be born at once? - Such an event never has occurred. A nation is brought into existence by degrees. Its institutions are matured gradually, and usually by the long process of years. But here is an event as remarkable as if a whole nation should be born at once, and stand before the world, mature in its laws, its civil institutions, and in all that constitutes greatness. In looking for the fulfillment of this, we naturally turn the attention to the rapid progress of the gospel in the times of the apostles, when events occurred as sudden and as remarkable as if the earth, after the desolation of winter or of a drought, should be covered with rich luxuriance in a day, or as if a whole nation should start into existence, mature in all its institutions, in a moment. But there is no reason for limiting it to that time. […]

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִֽי־who?

    mi-H4310 →423 times

  • שָׁמַ֣עhas he heard

    shama'H8085 →1159 times

  • כָּזֹ֗אתlike this

    kazotH2063 →603 times

  • מִ֤יwho?

    miH4310 →423 times

  • רָאָה֙has he seen

    raahH7200 →1300 times

  • כָּאֵ֔לֶּהlike these

    kaelehH428 →746 times

  • הֲי֤וּחַל¿ will it be brought forth

    hayuchalH2342 →58 times

  • אֶ֙רֶץ֙a land

    ʾeretzH776 →2504 times

  • בְּי֣וֹםin a day

    beyomH3117 →2304 times

  • אֶחָ֔דone

    ʾechadH259 →971 times

  • אִם־or?

    ʾim-H518 →1069 times

  • יִוָּ֥לֵֽדwill it be born

    yivaledH3205 →496 times

  • גּ֖וֹיa nation

    goyH1471 →561 times

  • פַּ֣עַםa time

    paamH6471 →118 times

  • אֶחָ֑תone

    ʾechatH259 →971 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • חָ֛לָהshe was in labor

    chalahH2342 →58 times

  • גַּם־also

    gam-H1571 →769 times

  • יָלְדָ֥הshe gave birth to

    yaldahH3205 →496 times

  • צִיּ֖וֹןZion

    tziyonH6726 →154 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בָּנֶֽיהָ׃children her

    baneihaH1121 →4930 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 2:9

    Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

    it leads to

    • Isaiah 64:4

      From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.

    • Psalms 31:19

      How great is Your goodness which You have laid up for those who fear You, which You have bestowed before the sons of men on those who take refuge in You!

      Reached by 2 separate paths from here.

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Romans 8:28

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    • Isaiah 65:17

      For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.

  • Through

    Isaiah 64:4

    From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.

    it leads to

    • 1 Corinthians 2:9–10

      Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

    • James 5:7

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • Isaiah 25:9

      And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us…

Where this verse is studied

About Isaiah

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1009: “Travailing for Souls” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ISAIAH 5:6.66:7-9; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, COMMENTARY ON ISAIAH 18:23; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.